WASHINGTON (OSV News) – Claims that the U.S. bishops’ conference profits from its partnership with the government to assist refugee populations that qualify for federal assistance, and that the Catholic Church facilitates illegal immigration are “just wrong,” said William Canny, the U.S. bishops’ migration director.

Canny, executive director of the U.S. Conference of Catholic Bishops’ Migration and Refugee Services, made the comments in an interview Jan. 30 with OSV News in the wake of remarks by Vice President JD Vance and President Donald Trump’s press secretary.

The badge and gun of a U.S. Immigration and Customs Enforcement agent is seen during an operation with migrants being transferred to a plane to be expelled under U.S. Title 42 from the United States to their home country by ICE and Border Patrol agents, at the airport in El Paso, Texas, May 10, 2023. (OSV News photo/Jose Luis Gonzalez, Reuters)

Vance, who is Catholic, questioned the motives of the U.S. bishops’ criticism of Trump’s new immigration policies in a Jan. 26 interview – including reducing restrictions on raids on churches and schools. He asked if the bishops are actually concerned about receiving federal resettlement funding and “their bottom line.”

The same week, in her debut press briefing as White House press secretary on Jan. 28, Karoline Leavitt, also a Catholic, suggested the Trump administration would seek to strip federal funds from nongovernmental organizations including Catholic Charities as part of its effort to enforce its immigration policies. In that exchange, Catholic Charities was accused of facilitating illegal immigration, claims the domestic charitable arm of the Catholic Church in the U.S. has long denied.

The USCCB website states that its Migration and Refugee Services “is the largest refugee resettlement agency in the world,” and that in partnership with its affiliates, it resettles approximately 18% of the refugees that arrive in the U.S. each year.

Audited financial statements by an outside firm show that the USCCB received about $122.6 million in 2022 and about $129.6 million in 2023 in funding from government agencies for refugee-related services. But the same statements show that the USCCB spent more on those services than the government gave them, meaning the conference did not profit from the grants, according to the conference’s auditors. In 2023, for example, the conference spent $134.2 million for such services.

“We have an obligation to the federal government, when we take these grants, to report back to them, to monitor the activities that these agencies carry out. We’re talking food, housing, clothes, medical attention, et cetera, so we have an obligation to monitor that,” Canny said. “The conference does not profit from this money. And in fact, we cannot, we do not run these programs without putting also in some private funds. So there’s absolutely no profiting from these federal grants.”

The refugees eligible for the program, he added, “are highly vetted” by the U.S. government.

“When these refugees come in through this particular program, they are on a path to citizenship in this country,” Canny said. He added the program assists them with basic needs like housing, medical care and job searching.

When it comes to immigration policy, Canny said, the U.S. bishops are supportive of policies that are just, yet humane.

“Let me be clear that we believe that our country has a right to control its border and a legitimate right to determine who can come in and who can’t into the country, within the bounds of justice and law,” Canny said.

He added, “The sanctity of every human life is important to the Catholic Church, the God-given dignity of each person, regardless of nationality or immigration status. So some of these executive orders that have a tendency to disregard the humanness of people” are cause for concern.

“Government authorities have the right and responsibility to promote public safety and security and to enforce just laws,” Canny said. But he pointed to denying those with “legitimate asylum claims” entry, and fewer restrictions on raids in sensitive locations like churches as particular causes for concern.

After Vance’s comments, the USCCB issued a statement defending its work with refugees.

Others weighed in more sharply, including Kim Daniels, the director of the Initiative on Catholic Social Thought and Public Life at Georgetown University, who wrote on X that arguments the U.S. bishops are “advocating for open borders” are false.

“It all comes down to an old strategy: politicians targeting Catholics for political gain,” she said.

Cardinal Timothy M. Dolan of New York, who gave prayers at both of Trump’s inaugurations, including his second with Vance just days earlier, called the new vice president’s comments “just scurrilous” on his SiriusXM Catholic Channel show.

“I was really disappointed,” Cardinal Dolan said, calling the comments “not only harmful, this was inaccurate.”

“It’s very nasty,” Cardinal Dolan added, inviting Vance to “come look at our audits.”

“You think we make money caring for the immigrants? We’re losing it hand over fist,” Cardinal Dolan said.

Cardinal Dolan praised Vance on other issues, including comments he recently delivered to the March for Life, and said he hoped the comments against the church were “uncharacteristic.”

Canny said the Catholic Church has long held its view on serving refugees, and the U.S. is a nation of immigrants. He pointed out the first American citizen to be canonized – Mother Frances Cabrini – was an immigrant.

Asked how they planned to engage with the Trump administration on immigration policy, Canny said, “Certainly as they organize and get people into place, we hope to be able to meet with them directly and discuss these matters as the U.S. Conference of Catholic Bishops has done with every administration.”

“So we hope that that will happen to avoid misunderstandings in the future,” he said.

SCRANTON (Jan. 31, 2025) – Jean-Pierre Garry Pilon, formerly a priest of the Diocese of Scranton, has been dismissed from the clerical state at the conclusion of a disciplinary process authorized by the Dicastery for the Doctrine of the Faith at the Holy See.

Mr. Pilon’ s involuntary dismissal from the clerical state was imposed after having been found guilty under canon law of solicitation of sexual behavior of an adult during the celebration of the Sacrament of Confession. As a result of his dismissal, Mr. Pilon will never again exercise priestly ministry in any capacity. He may no longer celebrate Mass, hear confessions, or administer any of the Church’s sacraments.

In August 2021, the Diocese of Scranton became aware of an accusation made against Mr. Pilon from officials in the Diocese of Peterborough, Ontario, Canada, that then-Father Pilon had been accused of soliciting sexual behavior with another adult within the celebration of the sacrament of Confession, which is among the gravest crimes in the canon law of the Catholic Church. Following the reception of the accusation, the Diocese of Scranton revoked Mr. Pilon’ s faculties and prohibited him from the exercise of priestly ministry.

Officials from the Diocese of Scranton then investigated the accusation in cooperation with the Diocese of Peterborough and, finding the accusation credible, transmitted its findings to the Dicastery for the Doctrine of the Faith at the Vatican, as required by canon law. In response to the investigation, the same Dicastery authorized the Diocese of Scranton to adjudicate the accusation against Mr. Pilon using trial processes found in canon law.

Throughout the proceedings, Mr. Pilon was represented by a canon lawyer of his choosing and his right to defense was upheld. At the conclusion of the adjudication, the Dicastery for the Doctrine of the Faith authorized the Diocese of Scranton to impose the penalty of Dismissal from the Clerical State on Mr. Pilon, the most severe penalty that can be imposed on a cleric.

Jean-Pierre Garry Pilon is a Canadian citizen and has neither exercised priestly ministry, nor lived in the Diocese of Scranton. He was ordained a priest on June 29, 2002, and was incardinated into the Diocese of Scranton by the late Most Reverend James C. Timlin for membership in The Priestly Society of Saint John, a religious institute that was suppressed in 2004. Since his ordination, Mr. Pilon has only exercised ministry in various apostolates in different dioceses. Most recently, Mr. Pilon exercised priestly ministry in the Diocese of Peterborough, Ontario, Canada. During his time of priestly ministry, he has used several alias’, including Brother Anthony Lawrence.

Mr. Pilon now lives privately in Ontario, Canada, and is prohibited from exercising priestly ministry or representing the Diocese of Scranton or the Diocese of Peterborough in any capacity.

(OSV News) – U.S. Catholic bishops – joined by Pope Francis – are calling for prayer after a deadly aviation crash in the nation’s capital claimed dozens of lives.

“Catholics throughout the Archdiocese of Washington today join men and women of good will here and around the world in praying for those who perished in last night’s heartbreaking accident,” Cardinal Wilton D. Gregory, the retired archbishop and current apostolic administrator of the archdiocese, said in a Jan. 30 statement.

The Jan. 29 midair collision between a regional jet operated by American Airlines and a U.S. military helicopter took place over the Potomac River at approximately 9 p.m.

Emergency service vehicles are on the scene after American Eagle flight 5342 collided with a Blackhawk helicopter while approaching Ronald Reagan Washington National Airport and crashed in the Potomac River Jan. 29, 2025. The flight was inbound to Reagan National Airport at an altitude of about 400 feet and a speed of about 140 miles per hour when it suffered a rapid loss of altitude. The Canadian-made Bombardier CRJ-701 twin-engine jet was manufactured in 2004 and can be configured to carry up to 70 passengers. (OSV News photo/Carlos Barria, Reuters)

All on both aircraft are presumed dead.

American Eagle Flight 5342 – which originated in Wichita, Kansas – had been preparing to land at Ronald Reagan Washington National Airport and carried 60 passengers and four crew members on board. The helicopter involved in the collision, a UH-60 Black Hawk assigned to Fort Belvoir, Virginia, contained three troops on a routine training flight.

The initial rescue operation was soon declared a recovery effort, with first responders and dive crews battling the Potomac’s icy waters to retrieve the bodies. The incident remains under investigation by multiple agencies led by the National Transportation Safety Board and including the Federal Aviation Administration and the U.S. Army.

“We praise God for the generous assistance of our courageous first responders,” Cardinal Gregory said in his statement. “May this disaster serve as an impetus to strengthen our unity and collaboration.”

In a Jan. 30 post on the X social media platform, Bishop Michael F. Burbidge of Arlington, Virginia, asked people to be “united in prayer for all those tragically impacted by the accident.”

“May we be united in prayer for all those tragically impacted by the accident near Reagan airport,” Bishop Burbidge, whose diocese borders the Potomac, said in his post. “We ask God to embrace them in his love; to grant strength to their families; and to watch over all first responders.”

According to the Arlington Diocese, Bishop Burbidge scheduled a 12:05 p.m. liturgy – carried also via livestream – at the Cathedral of St. Thomas More in Arlington to pray for the victims.

Shortly after the crash, Bishop Carl A. Kemme of Wichita, Kansas, posted on Facebook that he was “praying for all involved” in the disaster.

“It is sobering to think that I and two other priests were on this very flight one week ago on our way to DC for the … March for life,” Bishop Kemme said in his post. “May God bring divine assistance to everyone involved.”

On Jan. 30, Bishop Kemme released a statement on the disaster, saying, “My heart, and the hearts of the faithful of the Diocese of Wichita, go out to the families and loved ones of all those lost in this devastating accident. 

“We pray for the souls of those who perished, including the brave members of our military, the passengers, and the crew,” said Bishop Kemme. “We also pray for comfort and strength for those who mourn, and for the first responders and recovery teams as they continue their difficult work. I encourage all to pray for those affected by this tragedy. May the souls of the departed rest in peace.”

In Jan. 30 comments at the White House, President Donald Trump said the country is in mourning and acknowledged the incident has left many people shaken.

“This was a dark and excruciating night in our nation’s capital and in our nation’s history, and a tragedy of terrible proportions,” he said.

“As one nation, we grieve for every precious soul that has been taken from us, so suddenly,” he said.

In a Jan. 30 telegram to Trump, Pope Francis expressed his “spiritual closeness” to victims and their families and commended the souls of the departed to God’s loving mercy.

“I likewise pray for those involved in the recovery efforts, and invoke upon all in the nation the divine blessings of consolation and strength,” he said.

During a Jan. 30 media briefing, Wichita Mayor Lily Wu thanked local faith leaders who “showed up last night and prayed over” the city’s council after the disaster. Her voice choked with emotion as Wu shared that city officials confirmed there were no survivors.

“This is a terrible tragedy that will unite those in Washington, D.C., and Wichita, Kansas, forever,” she said.

Local media, citing a statement from the city, reported the Greater Wichita Ministerial League organized a prayer service at Wichita’s City Hall on Jan. 30 at noon.

While the victims’ names have not yet been revealed, U.S. Figure Skating, the sport’s governing body, told media that several passengers on the commercial aircraft were young figure skaters returning from a training camp in Wichita. Russian state media reported that several of the skaters were Russian nationals.

SCRANTON – Catholic Schools Week 2025 is now underway in the Diocese of Scranton through Saturday, Feb. 3.

The annual celebration provides an opportunity to honor the contributions of Catholic schools across the country, highlight their role in shaping students’ academic, spiritual, and moral development, and express gratitude for the educators, students, and families who are part of these vital communities. 

The week is celebrated in the Diocese of Scranton’s 15 elementary schools and 4 high schools with a variety of events and activities, including Masses, open houses, service projects, and community outreach programs.

“We are excited to celebrate Catholic Schools Week because it is always an opportunity to honor the incredible work of our schools, teachers, administrators, and families,” Kristen Donohue, Diocesan Secretary of Catholic Education/Superintendent of Schools, explained. “Our mission is to provide a Catholic education that is spiritually sound, academically excellent, and prepares our students to be faith-filled leaders and life-long learners dedicated to serving the church and society.”

This year, in a very special way, the Diocese of Scranton is focusing on the achievements and contributions that Catholic school students can make, while also celebrating their academic and spiritual growth.

On Jan. 27, the Diocese of Scranton launched its inaugural “Living the STREAM” event. Catholic school students in grades 6-8 were invited to put their imagination into action and share a “big idea” that they think would meet a community, national, or global need.

As part of the “Living the STREAM” event, students were invited to work in teams and film a short video describing their project and how it could make for a better world. They were encouraged to include all aspects of STREAM (Science, Technology, Religion, Engineering, Art and Mathematics).

More than 40 videos, featuring nearly 200 Catholic school students, have been submitted – with students researching varying topics including homelessness, pollution, food waste – and offering their thoughts on how to tackle these issues.

As part of the “Living the STREAM” event, the community will be able to support the students and vote for their favorite, or the most creative video, on the Diocese of Scranton website (dioceseofscranton.org). Public voting – and a panel of community judges – will help to award prizes to several student projects in April.

Catholic Schools Week is not only a celebration of academic excellence, but also the values that define Catholic education, including faith, service, community and charity. There are currently more than 6,000 Catholic schools in the United States, serving roughly 1.5 million students.

Established by the National Catholic Educational Association (NCEA) in 1974, Catholic Schools Week aims to recognize the positive impact Catholic schools have on students, families, and communities.

VATICAN CITY (CNS) – Nations should put people affected by poverty, illness, migration and other marginalized groups at the heart of social and economic considerations during the Holy Year 2025, Pope Francis said.

“The poor and the sick, the young and the elderly, the migrants and the displaced, even those deprived of their freedom, must be at the center of our considerations, so that no one is excluded and everyone’s human dignity is respected,” the pope told participants in a conference on peace and dialogue in Havana, Cuba.

Pope Francis speaks to visitors in the Paul VI Audience Hall during his weekly general audience at the Vatican Jan. 29, 2025. (CNS photo/Lola Gomez)

The conference, titled “For World Balance,” gathered writers, artists, politicians, academics and religious and social leaders to explore avenues toward promoting global solidarity.

In his message, released by the Vatican Jan. 28, Pope Francis said that the Holy Year must be a time when people can overcome the obstacles that prevent them from looking to the future with hope.

The Jubilee offers a unique opportunity for humanity to focus on “all that is good in the world so as to not be tempted to consider ourselves overcome by evil and violence,” he said, citing his bull of indiction formally proclaiming the Holy Year.

Pope Francis called for the Holy Year to be a time for people to work courageously to turn hope into a tangible and lasting peace through dialogue and diplomacy.

Such an objective is not possible, he said, if people are “prevented from opening up to life with enthusiasm by the frenetic pace of life, by fears about the future, by the lack of job guarantees and adequate social protection (or) by social models whose agenda is dictated by the search for profit rather than by the care of relationships.”

The pope praised initiatives and volunteers working to restore people’s confidence in themselves and in society, and he said that all people, including those without a religious identity, are called to live in selfless fraternity since “everything we do for others has repercussions for us as individuals and as a society.”

He urged everyone to cultivate hope by building a society rooted in solidarity — one that shares generously with the poor and embraces the stranger — “so that we may know how to contribute with what we are and what we have to the common good.”

VATICAN CITY (CNS) – When a holy day of obligation falls on a Sunday and so is transferred to another day, the Catholic faithful are encouraged to attend Mass, but they are not obliged to do so, the Vatican said.

The feast of the Immaculate Conception of Mary Dec. 8 fell on the Second Sunday of Advent in 2024 and so, in most dioceses around the world, the feast was transferred to Monday, Dec. 9.

Pope Francis gives his blessing after reciting a prayer to Mary in front of the Marian statue near the Spanish Steps in Rome on Dec. 8, 2024, the feast of the Immaculate Conception. (CNS photo/Lola Gomez)

Some bishops in the United States insisted the faithful still had a moral obligation to attend Mass on the feast day while others issued a formal dispensation from the obligation.

The Dicastery for Legislative Texts, in a September letter to Bishop Thomas J. Paprocki of Springfield, Illinois, had said, “the feast must be observed as a day of obligation on the day to which it is transferred.”

But in a formal note dated Jan. 23, the Dicastery for Divine Worship and the Discipline of the Sacraments said it had consulted with the legislative texts office and determined that “in the event of the occasional transfer of a holy day of obligation, the obligation to attend Mass is not transferred.”

Every Sunday is a holy day of obligation because it is a commemoration of the death and resurrection of the Lord. The additional holy days when Catholics have a moral obligation to attend Mass are: Christmas; the feast of Mary, Mother of God; Epiphany; the Ascension; the feast of the Body and Blood of Christ; the Assumption; the feast of St. Joseph; the feast of Sts. Peter and Paul; and the feast of All Saints.

Because the church’s liturgical calendar includes fixed feasts, like the Dec. 8 celebration of the Immaculate Conception, and “moveable feasts” like Pentecost, Easter or even the Sundays of Advent or Lent, occasionally two feasts will fall on the same day, the dicastery said.

In that case, the one that holds “the highest rank according to the Table of Liturgical Days is observed,” and the other feast is transferred to the closest available day, the note said. In December, the Second Sunday of Advent had a higher rank than the feast of the Immaculate Conception.

The issue is not addressed in the Code of Canon Law, the dicastery said, so the church follows “a well-established practice according to which, in the event of the transfer of a holy day of obligation, the obligation to attend Mass is not transferred.”

VATICAN CITY (CNS) – While the Holy Year 2025 refrain, “Hope does not disappoint,” can be difficult for those suffering from illness to embrace, Christians are called to recognize God’s closeness even in moments of weakness or despair, Pope Francis said.

Sickness “becomes an occasion for a transformative encounter” when one is open to God, he wrote in his message for the 33rd World Day of the Sick, observed by the church Feb. 11, the feast of Our Lady of Lourdes.

Pope Francis gives a rosary to a patient at Gemelli hospital in this file photo taken in Rome July 11, 2021, when the pope was in the hospital for 10 days to recover from a scheduled colon surgery. (CNS photo/Vatican Media)

In addition, the Vatican will host the Jubilee of the Sick and Health Care Workers April 5-6, an event that will close with a papal Mass celebrated in St. Peter’s Square.

“Suffering always brings with it a mysterious promise of salvation, for it makes us experience the closeness and reality of God’s consoling presence,” the pope wrote in the message released Jan. 27.

Despite the frailty felt “on the physical, psychological and spiritual levels” during times of illness, “we also experience the closeness and compassion of God, who, in Jesus, shared in our human suffering,” Pope Francis wrote. “God does not abandon us and often amazes us by granting us a strength that we never expected and would never have found on our own.”

Pope Francis said that suffering can also be accepted by Christians as a gift, for it “makes us aware that hope comes from the Lord.”

“Indeed, only in Christ’s resurrection does our own life and destiny find its place within the infinite horizon of eternity,” he wrote.

The pope compared the journey of the ill to that of the disciples on the road to Emmaus, who, by sharing their anxieties and disappointments with Jesus, came to recognize his presence, enabling them to “sense that ‘greater reality’ which, by drawing near to us, restores our courage and confidence.”

Suffering, Pope Francis added, develops a profound sense of sharing and encounter. Those who tend to the sick realize that they are “angels of hope and messengers of God for one another,” be it at home or at a clinic, nursing home or hospital.

“We need to learn how to appreciate the beauty and significance of these grace-filled encounters,” he wrote. “We need to learn how to cherish the gentle smile of a nurse, the gratitude and trust of a patient, the caring face of a doctor or volunteer, or the anxious and expectant look of a spouse, a child, a grandchild or a dear friend.”

Such gestures are “rays of light to be treasured,” the pope said, which even amid adversity “give us strength, while at the same time teaching us the deeper meaning of life in love and closeness.”

Those who care for the sick during the Jubilee year “play an especially important part,” the pope said in his message. Their dedication has an impact “far beyond the rooms and beds of health facilities” in promoting charity and are “capable of bringing light and warmth wherever they are most needed.”

“The whole church thanks you for this!” he wrote. “I do as well, and I remember you always in my prayers.”

VATICAN CITY (CNS) – Pope Francis has formally recognized that five Franciscan missionaries ministering in what is now the U.S. state of Georgia were killed for their faith.

By signing the decree in the sainthood cause of the Georgia martyrs Jan. 27, the pope cleared the way for their beatification, although a date for the ceremony was not announced immediately.

The five Spanish Franciscans, known as the Georgia martyrs, are seen in a painting featured in a video from the Diocese of Savannah, Georgia. The friars were martyred between Sept. 14 and Sept. 17, 1597. Pope Francis signed a decree recognizing their martyrdom Jan. 27, 2025. (CNS photo/screen grab from YouTube, Diocese of Savannah)

The Spanish Franciscans Pedro de Corpa, Blas Rodríguez de Cuacos, Miguel de Añón, Antonio de Badajoz and Francisco de Veráscola were killed between Sept. 14 and Sept. 17, 1597, after Father de Corpa told a young Indigenous man, Juanillo, who was heir to a Guale chiefdom, that as a baptized Christian he could not take a second wife.

Juanillo and a band of his men killed the priest with a stone hatchet at the Mission of Our Lady of Guadalupe in Tolomato, which is near modern-day Eulonia, Georgia. They then went after the other Franciscan missionaries living and ministering along the Georgia coast.

Recounting the story of the Georgia martyrs on its website, the Dicastery for the Causes of Saints, said Father de Corpa not only “reprimanded” Juanillo for taking a second wife, but also “told him that he would oppose his succession as village chief if he persisted in his polygamous choice.”

Bishop Stephen D. Parkes of Savannah, the diocese that includes the missions where the five friars were martyred, thanked all the people who worked to promote their sainthood cause for more than 40 years.

“May Venerable Friar Pedro de Corpa and Companions intercede for families everywhere, and inspire husbands and wives around the world to live out the sacrament of marriage with love, truth, and fidelity,” the bishop wrote in a statement Jan. 27.

The first proof of the five Franciscans’ readiness to give their lives for the Lord was their choice “to leave Spain and set out as missionaries to a land and among peoples still partly unknown. The five were aware of the risks and dangers associated with their apostolate also in relation to their safety,” the dicastery said.

“Moved by a genuine spirit of love for Christ and service to the church, they accepted to be sent on mission to the North American territory,” it said.

Pope Francis signed other decrees Jan. 27 as well, including recognizing:

— The miracle needed for the canonization of Italian Blessed Vincenza Maria Poloni, founder of the Sisters of Mercy of Verona; she lived from 1802-1855.

— The martyrdom of Swiss Marist Brother François Benjamin May, also known as Brother Lycarion, who was shot in Barcelona, Spain, in 1909 during an anarchist rebellion.

— The heroic virtues of Mother Riccarda Beauchamp Hambrough, a longtime assistant to and later successor of St. Mary Elizabeth Hesselblad, who refounded the Bridgettine Sisters; the two hid persecuted Jews, Communists and Poles from the Nazis in Rome during World War II.

— The heroic virtues of Italian Father Quintino Sicuro, a diocesan priest and hermit, who lived 1920-1968.

— The heroic virtues of Italian laywoman Luigia Sinapi, who lived 1916-1978. The Dicastery for the Causes of Saints said that she experienced “numerous supernatural gifts such as precognition of events and situations, bilocation, discernment of spirits and, above all, mystical union with the Lord Jesus, lived in an atmosphere of modesty, humility and service. Many people, including priests, high prelates, politicians and ordinary people came to her for spiritual comfort.”

(OSV News) – Vice President JD Vance questioned the motives of the U.S. bishops’ criticism of President Donald Trump’s new immigration policies in a Jan. 26 interview — including raids on churches and schools — asking if they are actually concerned about receiving federal resettlement funding and “their bottom line.”

“I think the U.S. Conference of Catholic Bishops has, frankly, not been a good partner in commonsense immigration enforcement that the American people voted for, and I hope, again, as a devout Catholic, that they’ll do better,” Vance said on CBS’s “Face the Nation.”

In Vance’s first interview since becoming vice president, host Margaret Brennan noted that the U.S. Conference of Catholic Bishops “condemned” Trump’s immigration-related executive orders, and asked Vance, “Do you personally support the idea of conducting a raid or enforcement action in a church service, at a school?”

JD Vance is sworn in as vice president by Supreme Court Justice Brett Kavanaugh in the Rotunda of the U.S. Capitol in Washington Jan. 20, 2025. In an interview on Face the Nation Jan. 26, Vance criticized USCCB’s response to Trump’s executive orders on immigration. (OSV News photo/Julia Demaree Nikhinson, Pool via Reuters)

“Of course, if you have a person who is convicted of a violent crime, whether they’re an illegal immigrant or a non-illegal immigrant, you have to go and get that person to protect the public safety. That’s not unique to immigration,” he said.

“But let me just address this particular issue,” he continued. “Because as a practicing Catholic, I was actually heartbroken by that statement. And I think that the U.S. Conference of Catholic Bishops needs to actually look in the mirror a little bit and recognize that when they receive over $100 million to help resettle illegal immigrants, are they worried about humanitarian concerns? Or are they actually worried about their bottom line? We’re going to enforce immigration law. We’re going to protect the American people.”

The USCCB is one of 10 national resettlement agencies that receive federal funding and partner with local organizations to assist refugee populations that qualify for federal assistance. Those populations include people resettled via the U.S. refugee admissions program, certain groups of vulnerable noncitizen children, and certain other groups such as victims of human trafficking and torture.

Vance said that if the USCCB is “worried about the humanitarian costs of immigration enforcement, let them talk about the children who have been sex trafficked because of the wide-open border of Joe Biden … who are brutally murdered. I support us doing law enforcement against violent criminals, whether they’re illegal immigrants or anybody else, in a way that keeps us safe.”

Vance said that Trump’s change to federal regulation allowing law enforcement to go into schools and churches “empowered law enforcement to enforce the law everywhere, to protect Americans.”

The Trump administration announced Jan. 21 it would rescind a long-standing policy preventing Immigration and Customs Enforcement agents from making arrests at what are seen as sensitive locations, including houses of worship, schools and hospitals under most conditions. However, the previous policy had exceptions that allowed ICE arrests for national security or terror issues, the arrest of dangerous felons, and other special criminal considerations.

When Brennan suggested that such a change has “a chilling effect … to people to not send their kids to school,” Vance replied, “I desperately hope it has a chilling effect … on illegal immigrants coming into our country.”

Brennan asked Vance whether he thought the USCCB is “actively hiding criminals from law enforcement?” Vance did not answer the question directly, but said the USCCB has “not been a good partner in commonsense immigration enforcement that the American people voted for.”

In a statement Jan. 26 regarding its work with the U.S. Refugee Admissions Program, which did not name Vance, the USCCB said, “Faithful to the teaching of Jesus Christ, the Catholic Church has a long history of serving refugees.”

“In 1980, the bishops of the United States began partnering with the federal government to carry out this service when Congress created the U.S. Refugee Admissions Program (USRAP),” the statement said. “Every person resettled through USRAP is vetted and approved for the program by the federal government while outside of the United States. In our agreements with the government, the USCCB receives funds to do this work; however, these funds are not sufficient to cover the entire cost of these programs. Nonetheless, this remains a work of mercy and ministry of the Church.”

While the funds the USCCB receives are limited to assistance for qualifying refugee populations, and therefore immigrants in the U.S. lawfully, Vance’s accusation that the funds are used to “resettle illegal immigrants” appears to mirror previous rhetoric he used. While campaigning, Vance indicated that he does not recognize the legal status of certain immigrant groups the Biden administration deemed eligible to receive temporary protected status, or TPS.

However, TPS recipients are not eligible for the federal funding received by the USCCB for refugee resettlement. Other immigrant populations not eligible for federal assistance received by the USCCB include migrants seeking asylum, humanitarian parolees, employment-based immigrants, family-based immigrants, DACA recipients, and people who are stateless.

Immigration was one of an array of issues Brennan covered with Vance six days after he and Trump took the oath of office. Trump’s first week included a flurry of executive orders, several of which fulfilled campaign promises to deter illegal immigration and deport undocumented immigrants living in the United States.

Ahead of Inauguration Day, Catholic bishops and other leaders expressed concerns about Trump’s plans to allow immigration enforcement access to sensitive locations. On Jan. 22, USCCB president Archbishop Timothy P. Broglio of the U.S. Archdiocese for the Military Services said in a statement that some of Trump’s executive orders, including those related to immigration, “are deeply troubling and will have negative consequences, many of which will harm the most vulnerable among us.”

In a separate Jan. 22 statement, Bishop Mark J. Seitz of El Paso, Texas, chairman of the USCCB’s Committee on Migration, specifically addressed Trump’s orders on immigration.

“The Catholic Church is committed to defending the sanctity of every human life and the God-given dignity of each person, regardless of nationality or immigration status. Church teaching recognizes a country’s right and responsibility to promote public order, safety, and security through well-regulated borders and just limits on immigration,” he said.

“However, as shepherds, we cannot abide injustice, and we stress that national self-interest does not justify policies with consequences that are contrary to the moral law,” he continued. “The use of sweeping generalizations to denigrate any group, such as describing all undocumented immigrants as ‘criminals’ or ‘invaders,’ to deprive them of protection under the law, is an affront to God, who has created each of us in his own image.”

Bishop Seitz said that he welcomed Trump’s “emphasis on anti-trafficking,” but that the president’s executive orders “are specifically intended to eviscerate humanitarian protections enshrined in federal law and undermine due process, subjecting vulnerable families and children to grave danger.”

“We urge President Trump to pivot from these enforcement-only policies to just and merciful solutions, working in good faith with members of Congress to achieve meaningful, bipartisan immigration reform that furthers the common good with an effective, orderly immigration system,” Bishop Seitz said. “My brother bishops and I will support this in any way we can, while continuing to accompany our immigrant brothers and sisters in accordance with the Gospel of Life.”

Bishop Seitz also co-signed a Jan. 23 statement with Sister Mary Haddad, a member of the Sisters of Mercy of the Americas and president and CEO of Catholic Health Association of the United States, and Kerry Alys Robinson, president and CEO of Catholic Charities USA, decrying Trump’s orders allowing immigration arrests in “sensitive locations.”

“We recognize the need for just immigration enforcement and affirm the government’s obligation to carry it out in a targeted, proportional, and humane way,” they said. “However, non-emergency immigration enforcement in schools, places of worship, social service agencies, healthcare facilities, or other sensitive settings where people receive essential services would be contrary to the common good.”

According to the USCCB, its Migration and Refugee Services “is the largest refugee resettlement agency in the world.” Audited financial statements show that the USCCB received about $122.6 million in 2022 and about $129.6 million in 2023 in funding from government agencies for refugee-related services. The group’s website states that, in partnership with its affiliates, “the United States Catholic Bishops’ Migration and Refugee Services department resettles approximately 18% of the refugees that arrive in the U.S. each year.”

The financial statements explain that since 1975, the USCCB has entered into agreements with the U.S. government to assist refugee resettlement and “and to provide specialized services to particularly vulnerable migrants, such as unaccompanied minors and victims of human trafficking.” The funds are particularly provided by the U.S. Department of Health and Human Services and the U.S. State Department under the Immigration and Nationality Act.

VATICAN CITY (CNS) – Celebrating the Week of Prayer for Christian Unity, Pope Francis reaffirmed the Catholic Church’s willingness to accept a proposal for a common date for celebrating Easter in the West and the East.

Noting that in 2025 the date coincides on the West’s Gregorian calendar and the East’s Julian calendar, Pope Francis said that “I renew my appeal that this coincidence may serve as an appeal to all Christians to take a decisive step forward toward unity around a common date for Easter.”

Pope Francis, Orthodox Metropolitan Polykarpos of Italy and Malta, left, and Anglican Archbishop Ian Ernest, director of the Anglican Center in Rome, right, pause in prayer in front of the tomb of St. Paul before an ecumenical prayer service marking the end of the Week of Prayer for Christian Unity Jan. 25, 2025, at Rome’s Basilica of St. Paul Outside the Walls. (CNS photo/Vatican Media)

“The Catholic Church is open to accepting the date that everyone wants: a date of unity,” he said Jan. 25 during an ecumenical evening prayer service at Rome’s Basilica of St. Paul Outside the Walls.

The service marked the end of the Week of Prayer for Christian Unity, which focused on this year’s celebration of the 1,700th anniversary of the Council of Nicaea, which gave Christians a common Creed and a formula for determining a common date for the celebration of Easter.

Before the Council of Nicaea in 325, different Christian communities celebrated Easter on different dates; the council decided that for the unity of the Christian community and its witness, Easter would be celebrated on the first Sunday after the first full moon after the spring equinox.

But the Julian calendar, which is what Christians used in the fourth century, was increasingly out of sync with the actual solar year, so March 21 — generally assumed to be the date of the Northern Hemisphere’s spring equinox — gradually “drifted” away from the actual equinox.

In 1582, Pope Gregory XIII reformed the calendar, dropping 10 days and making the equinox fall on March 21 again. Most Eastern Christians did not adopt the new calendar, leading to a situation where Easter occasionally is on the same day, but Eastern Christians’ celebration can be as much as four weeks later.

Pope Francis has reaffirmed on several occasions the position officially taken by St. Paul VI in the 1960s that if Eastern Christians agree on a way to determine a common date for Easter, the Catholic Church would accept it.

The ecumenical prayer service began with Pope Francis praying before the tomb of St. Paul. He was joined by Orthodox Metropolitan Polykarpos of Italy and Malta and by Anglican Archbishop Ian Ernest, director of the Anglican Center in Rome. The Orthodox and Anglican bishops also joined the pope at the end of the liturgy in giving their blessing to the crowd.

The theme of the 2025 week of prayer was Jesus’ question to Martha of Bethany: “Do you believe this?”

In the Gospel of John, Martha tells Jesus that if he had been there, her brother Lazarus would not have died. Jesus tells Martha, “I am the resurrection and the life; whoever believes in me, even if he dies, will live,” and then he asks if she believes. Martha responds with a declaration of faith: “Yes, Lord. I have come to believe that you are the Messiah, the Son of God, the one who is coming into the world.”

Pope Francis said, “This tender encounter between Jesus and Martha from the Gospel teaches us that even in times of desolation, we are not alone, and we can continue to hope. Jesus gives life even when it seems that all hope has vanished.”

“Hope can falter following difficult experiences such as a painful loss, an illness, a bitter disappointment or a sudden betrayal,” the pope said. “Although each of us may experience moments of despair or know people who have lost hope, the Gospel tells us that Jesus always restores hope because he raises us up from the ashes of death.”

Sometimes, the pope said, people may feel like the search for Christian unity has reached a dead end or that ecumenical dialogue is “doomed to failure.”

“All of this makes us experience the same anguish as Martha, but the Lord comes to us,” he said. “Do we believe this? Do we believe that he is the resurrection and the life? That he rewards our efforts and always gives us the grace to continue our journey together? Do we believe this?”

The anniversary of the Council of Nicaea is “a year of grace, an opportunity for all Christians who recite the same Creed and believe in the same God,” the pope said. “Let us rediscover the common roots of the faith; let us preserve unity! Let us always move forward! May the unity we all are searching for be found.”