SCRANTON – The public is invited to celebrate and honor World Refugee Day!

On Saturday, June 22, 2024, everyone is invited to join local Scranton refugee communities for a time of sharing, learning, fellowship and celebration that honors global refugees. This year’s theme is “A World Where Refugees Are Always Welcomed,’ which focuses on the power of inclusion and solutions for refugees.

The free event will be held from 2-4 p.m. at Nay Aug Park in Scranton (on the Greenhouse side of Nay Aug Park). The celebration will include cultural music and dance performances, refreshments, giveaways, games and activities for kids.

World Refugee Day is an annual international day, designated by the United Nations, to celebrate the strength and courage of people who have been forced to flee their home countries to escape conflict or persecution. It is an opportunity to recognize the resilience and courage of millions of refugees around the world.

Several community agencies are working together to put together the 2024 World Refugee Celebration, including Catholic Social Services of the Diocese of Scranton, The University of Scranton, City of Scranton, United Neighborhood Centers of Northeastern Pennsylvania, Ignatian Volunteer Corps, S.T.A.R.S. Program at Marywood University, Islamic Center of Scranton, Central Susquehanna Intermediate Unit, Congolese Community of Scranton, Bhutanese Cultural Foundation Scranton Association, Saigon Corner Vietnamese Restaurant and Pennsylvania Department of Education – Migrant Education Program, the Church of Saint Gregory, and the Hexagon Project.

 

On Saturday, June 22, 2024, everyone is invited to participate in a World Refugee Day celebration at Nay Aug Park (Mulberry Street entrance, across from GCMC and Everhart Museum) in Scranton from 2-4 p.m. The celebration will include cultural music and dance performances, refreshments, giveaways, games, and activities for kids. There are numerous community agencies working together to plan for this celebration. Pictured are, first row, from left: Digne Mbinga, Congolese Community Scranton; Ivanna Gleb, Catholic Social Services; Audrey Golosky, United Neighborhood Centers; Daysi Carreto, The University of Scranton; Camilla Sphabmixay, Catholic Social Services; Smriti Sharma, Bhutanese Cultural Foundation of Scranton Association; and Jelytza Lopez, Catholic Social Services. Second row, from left: Channel Kearse, City of Scranton; Ushu Mukelo, Congolese Community Scranton; Niyitanga Dedieumas, Catholic Social Services; Gulnar Siddiqi, Catholic Social Services & Islamic Center of Scranton; Fikile Ryder, Catholic Social Services; Julie Schumacher Cohen, The University of Scranton; Prem Subedi, Bhutanese Cultural Foundation of Scranton Association; Chandra Sitaula, Bhutanese Cultural Foundation of Scranton Association; Jenny Gonzalez, S.T.A.R.S. Program at Marywood University; and Michelle Rosler, S.T.A.R.S. Program at Marywood University.

 

SCRANTON – Two men ordained as transitional deacons for the Diocese of Scranton were reminded that they must serve generously – and make the example of Jesus’ life their own.

The Most Rev. Joseph C. Bambera, Bishop of Scranton, celebrated the Rite of Ordination of Deacons for Thomas J. Dzwonczyk and Andrew T. McCarroll May 25, 2024, at the Cathedral of Saint Peter in Scranton.

Thomas J. Dzwonczyk, left, and Andrew T. McCarroll lie prostrate on the floor of the Cathedral of Saint Peter in Scranton in a gesture of solemn petition during the Rite of Ordination of Deacons on May 25, 2024. (Photos/Mike Melisky)

“I feel very blessed. There was a nervousness beforehand but as soon as we started to walk up that aisle to begin Mass, God was there, God was present and I was in the moment,” Rev. Mr. Andrew McCarroll said. “I really appreciated celebrating with everyone there in prayer.”

Several hundred family members, friends and fellow parishioners of the Ordinandi filled the Cathedral for the Ordination Mass.

“I feel incredible,” Rev. Mr. Thomas Dzwonczyk said. “It was just incredibly humbling to see so much support from friends and family and then to finally have the day arrive from so many years of study and formation, it is beyond words.”

During his homily, Bishop Bambera reminded both men that the cross becomes the measure by which Jesus showed his love for all.

“Jesus calls us to a selflessness in our love that knows no qualifications, conditions or limitations. Faced with such a command, it was no surprise that the first and daily challenge that we face as disciples is choice. Jesus chose to lay down His life for us. He did so freely because there was no greater way to show the depth of His love,” Bishop Bambera said. “For us, and for you, Tom and Andrew, despite your calling by the Lord himself, love is still always a choice that you and each of us must make time and time again. Love costs – but it is worth the investment.”

As deacons, both men can proclaim the Gospel, preach homilies, baptize, preside at weddings, funerals and other prayer services, assist the priest at the altar, and are called to be the living expression of the charity of the Church.

Reverend Mr. Michael L. Schultz from the Archdiocese of Louisville served as vesting deacon for Thomas Dzwonczyk and Reverend Mr. Gary J. Pstrak from the Diocese of Trenton served as vesting deacon for Andrew McCarroll.

“In short, God’s people will look to you to see Jesus. They will look to see Jesus in your prayerfulness, in your words, in your hard work, in the simplicity of your life, and in your love,” the bishop added. “In return for all that you give them, they will walk with you, they will pray for you, and they will support you every step of the way.”

During the Rite of Ordination, both Dzwonczyk and McCarroll were called forward by name, declaring their intention to be ordained to the Diaconate. They then laid prostrate on the floor of the Cathedral while those in attendance, through the intercession of all the saints, asked for God’s blessing. Bishop Bambera then laid his hands upon the head of both men, saying the Prayer of Ordination, after which they put on a diaconal stole and dalmatic and received a Book of the Gospels.

Both of the newly ordained deacons felt the importance of their call to service at different moments.

“Just to lie down on the floor during the Litany of the Saints, you just feel the weight of everyone’s prayers, everyone singing ‘Pray for Us,” McCarroll said. “I really felt the presence of the saints in the Cathedral, especially the saints of the parishes I have served at, my home parish of Saint Robert Bellarmine and Saint Aloysius Church, those two saints, as well as Saint Boniface and Saint Lawrence, where I’m serving now. They’ve been intercessors for me my entire journey.”

“Having my good friend, Deacon Michael Schultz (of the Archdiocese of Louisville) vest me with the stole and dalmatic, he was tearing up, and I was tearing up,” Dzwonczyk added. “By the Grace of God, I kept it together somewhat, but that was very powerful.”

As transitional deacons, both Dzwonczyk and McCarroll will spend the next year continuing with their seminary formation with the goal of – God willing – being ordained to the Sacred Priesthood next summer.

As both men left the Mass to greet family and friends, the recessional hymn, “Church of God, Elect and Glorious,” reverberated in the Cathedral.

“I know there are some big challenges ahead of me, to open the Scriptures and preach to the people, to minister and serve them, but I know God is present every step of the way,” McCarroll explained. “I cannot thank enough all of our priests, our deacons, our bishop, all of the lay ministers and especially the People of God who have been supporting us and praying for us.”

Dzwonczyk echoed those sentiments, saying, “I’m just overwhelmed by the support. I wouldn’t be here without all of the people who have been praying for me and sending me well wishes.”

 

POCONO PINES – On May 25, 2024, Reverend Paschal Mbagwu, Administrator, Saint Maximilian Kolbe Parish, blessed a newly installed memorial to the unborn on the grounds of the parish located on Pocono Crest Road.

Knights of Columbus Council 13752 obtained the memorial after it became available through parish consolidations, with the assistance of the Yanac Funeral Home in Mount Pocono.

A place was prepared by members of Our Lady of the Lake Council.

ROME (CNS) – Pope Francis encouraged priests to seek out those who are “invisible” in society and he warned against “ideologies” in the church.

According to Italian news reports, one of the ideologies he specified was a gay culture, referring to it, however, by using the same derogatory slang term in Italian that he reportedly used in a closed-door meeting with members of the Italian bishops’ conference in May when describing some seminaries as being marked by a gay culture.

Pope Francis shakes hands with an older priest before a meeting at the Pontifical Salesian University in Rome June 11, 2024, with priests ministering in the Diocese of Rome who were ordained 11-39 years ago. (CNS photo/Vatican Media)

During a closed-door meeting June 11 with about 160 priests from the Diocese of Rome at the Pontifical Salesian University, the pope said it would not be prudent to admit young men with homosexual tendencies to seminaries as candidates for the priesthood, according to the Italian news agencies, ANSA and Adnkronos, citing unnamed individuals who attended the meeting with the pope.

These young men are “good kids,” but they will encounter difficulties that will then show up in the exercise of their ministry, the pope said, sources told the two agencies.

The pope was not condemning gay people, and he reiterated that the church is open to everyone, ANSA reported.

What he was warning against was a kind of “lobby” that turns a homosexual lifestyle into an ideology, sources told Adnkronos. ANSA reported sources said the pope used the derogatory term when talking about the Vatican, saying that “in the Vatican there is an air of” a gay culture, and that it is not easy to guard against this trend.

The meeting at the Salesian University included priests ordained 11-39 years ago, and it was the third and last of a series of meetings with clergy from the Diocese of Rome. The pope met May 14 with some 70 priests who have been ordained 40 years or more, and he met May 29 with priests ordained 10 years or less.

The Vatican press office said the pope “spoke about the danger of ideologies in the church and returned to the issue of the admission into seminaries of people with homosexual tendencies, reiterating the need to welcome and accompany them in the church and the prudential recommendation of the Dicastery for the Clergy regarding their admission to a seminary.”

Among the many issues discussed during the question-and-answer dialogue with priests, the press office said, was the need for parishes to expand their welcome “to everyone, everyone, everyone!”

In response to comments about addressing people’s suffering, the pope said people should be accompanied with closeness, compassion and tenderness, which are three qualities of God.

The importance of pastoral care in hospitals and the difficulties of life in the city of Rome, such as the housing crisis, the spread of drugs and loneliness, were also discussed, the press office said.

“Our job as priests is to go and look for these people” who are “invisible” in society because “the church is either prophetic or it is clerical: it is up to us to choose,” he said.

Responding to the housing crisis, the pope invited religious congregations that own buildings and facilities to be generous, the press hall said. According to ANSA, the pope had been criticizing religious who, despite their vow of poverty, are focused on making money and are speculating on rent prices with the upcoming Jubilee.

Assets are for the community and not for speculation, the pope reportedly said, according to ANSA.

According to the Vatican press office, the dialogue between the pope and priests also touched on the tragedy of the wars underway and the huge amounts of money nations spend on weapons and birth control and that individuals spend on veterinary care and cosmetic surgery.

For this reason, more should be done to promote the church’s social teachings, the common good and peace, the pope said.

The pope thanked the priests for their work and urged them to continue to listen to all those who turn to them and to engage in community discernment.

Rome Auxiliary Bishop Michele Di Tolve, who was present at the meeting, told Vatican News that the pope invited priests “to be strong and meek at the same time, to let the parish feel close to people, like a home among homes and where they can relive an experience of being a family.”

WASHINGTON (OSV News) – “Called to the Fullness of Dignity” is the theme of this year’s Religious Freedom Week of the U.S. Conference of Catholic Bishops.

The observance opens June 22, the feast day of Sts. Thomas More and John Fisher, both English martyrs who fought religious persecution. The week ends June 29, the feast of Sts. Peter and Paul, and includes the Nativity of St. John the Baptist, which is June 24.

Sun shines through a statue of Christ on a grave marker alongside an American flag at St. Mary Catholic Cemetery in Appleton, Wis., in this 2018 photo. The U.S. Conference of Catholic Bishops’ annual Religious Freedom Week takes place June 22-29, 2024. (OSV News photo/Bradley Birkholz)

Building on this year’s annual report by the USCCB’s Committee on Religious Liberty, Religious Freedom Week 2024 highlights concerns about attacks on houses of worship.

“There is no greater threat to religious liberty than for one’s house of worship to become a place of danger, and the country sadly finds itself in a place where that danger is real,” the committee said in its 48-page report, “The State of Religious Liberty in the United States,” issued in January.

Religious Freedom Week also calls attention to threats to Catholic ministries that serve immigrants.

“In recent years, Christian services to migrants have faced aggressive accusations by both media personalities and political leaders seeking to advance a certain narrative about current immigration trends,” said the June 7 USCCB release on the upcoming weeklong observance. “The attacks on both sacred spaces and ministries to migrants reflect the political and cultural polarization that has come to characterize so much of American life.”

One recent example of political leaders’ aggressive moves against assistance for migrants by churches and other nonprofits is Texas Attorney General Ken Paxton’s attempt to shut down El Paso’s Annunciation House, a Catholic nonprofit serving migrants. A couple of months after Paxton’s previous effort was blocked by a judge, his office said May 8 it filed an application for a temporary injunction against Annunciation House, accusing it of “systemic criminal conduct in Texas,” including facilitating illegal border crossings or concealing “illegally present aliens from law enforcement.” Annunciation House’s lawyer said those are false allegations.

In his earlier attempt to shut down Annunciation House, Paxton accused it of “human smuggling,” which was denounced by Catholic immigration advocates, including El Paso Bishop Mark J. Seitz.

The special week “encourages Catholics do their part to promote civility by recognizing the dignity of all people and inviting others to do the same,” the release said, adding that “through prayer, education and public action during Religious Freedom Week, the faithful can promote the essential right of religious freedom for Catholics and for those of all faiths.

The USCCB provides “Pray-Reflect-Act” resources at www.usccb.org/ReligiousFreedomWeek. Each day focuses on different religious liberty topics for prayer, reflection and action.

Once again, the Committee for Religious Liberty, in collaboration with the USCCB Secretariat of Catholic Education and Our Sunday Visitor Institute, hosted a religious liberty essay contest. Contestants were asked to share the story of a witness to freedom — a story of the people who inspire us. The top essays from the competition will be published during Religious Freedom Week at www.usccb.org/ReligiousFreedomWeek.

WASHINGTON (OSV News) – Prior to the second anniversary of a landmark decision by the U.S. Supreme Court to overturn its prior abortion precedent, pro-life activists said much of their work remains to be done.

Bishop Michael F. Burbidge of Arlington, Virginia, chair of the U.S. Conference of Catholic Bishops’ Committee on Pro-Life Activities, told OSV News in a June 10 interview “we realized quickly we have a challenge on our hands,” pointing to losses at the ballot box after the Dobbs ruling, with more such contests on the horizon.

“So after two years, there is still reason to celebrate because we know God’s grace is more powerful than all this, but also, we have to embrace the challenge that faces us,” he said.

Pro-life demonstrators celebrate outside the U.S. Supreme Court in Washington June 24, 2022, as the court ruled in the Dobbs v. Jackson Women’s Health Organization abortion case, overturning the landmark Roe v. Wade decision. (OSV News photo/Michael A. McCoy, Reuters)

The Supreme Court issued its historic decision in Dobbs v. Jackson Women’s Health Organization June 24, 2022, a little over a month after Politico published a leaked draft of Justice Samuel Alito’s opinion in the case. The leak caused a public firestorm before the court issued its official ruling and is seen as the most significant breach of the court’s confidentiality in its history.

The Dobbs case involved a Mississippi law banning abortion after 15 weeks, in which the state directly challenged the high court’s previous abortion-related precedents in Roe v. Wade (1973) and Planned Parenthood v. Casey (1992). The Supreme Court ultimately overturned its own prior rulings, undoing nearly a half-century of its own precedent on the issue and returning it to legislatures.

While Roe and its ensuing precedents were in place, states were generally barred from restricting abortion prior to viability, or the point at which a child could survive outside the womb. When Roe was issued in 1973, fetal viability was considered to be 28 weeks gestation, but current estimates are generally considered to be 23-24 weeks, with some estimates as low as 22 weeks as medical technology continues to improve. After the Dobbs ruling, states across the country quickly moved to either restrict or expand access to abortion.

While supporters often described Roe as settled law, opponents argued the court in 1973 improperly legalized abortion nationwide, a matter opponents said should have been left to legislators in Congress or state governments. Many, including the Catholic Church, opposed the ruling on moral grounds that the practice takes the life of an unborn child. Opponents of the ruling challenged it for decades, both in courts and in the public square, such as the national March for Life held annually in Washington.

Jeanne Mancini, president of the March for Life organization, told OSV News that after Dobbs, there was “so much confusion about what that means and anger and frustration from people who are confused about the inherent dignity of the unborn child and how abortion impacts women. So, I think that we’re still very much in the middle of that reverberation.”

When discussing abortion policy, Mancini said, pro-life advocates should strive “to get very clear” on the specific state, law or situations involved “because there’s a lot of misinformation out there right now.”

In the years following Dobbs, some women in states that restricted abortion said they were denied timely care for miscarriages or ectopic pregnancies or experienced other adverse pregnancy outcomes as a result of medical professionals’ hesitation due to unclear abortion legislation. But pro-life activists said laws restricting abortion contained exceptions for such circumstances. Their opponents claimed bill texts insufficiently addressed those circumstances or lacked clarity on exceptions.

Public support for legal abortion also increased after Roe was overturned, according to multiple polls conducted in the years following the Dobbs ruling. In multiple elections since the ruling, ballot measures on abortion have so far proven elusive for the pro-life movement. In elections in both 2022 and 2023, voters in Ohio, California, Kentucky, Michigan, Montana, Vermont and Kansas either rejected new limitations on abortion or expanded legal protections for it.

Several states – including Maryland and Florida – have ongoing efforts to enshrine abortion protections in their state constitutions on the ballot, with more states likely to follow suit.

Kelsey Pritchard, state public affairs director for SBA Pro-Life America, told OSV News in an interview that since the Dobbs decision, “we’ve gained major ground in the fight for life.”

“And you look at the states, and today we have 24 states that have laws defending life at 15 weeks or sooner, and 20 of those states have a law that protects babies with a heartbeat,” she said.

Asked about the upcoming ballot measures in November, Pritchard said, “People are literally going to vote in November and their votes could save lives or end lives depending upon how they vote.”

Pritchard said pro-life advocates must respond to “fear-mongering” about state abortion restrictions, including arguing that “there is a life of the mother exception in every single state” with restrictions.

Asked about how pro-life advocates should approach ballot initiatives on abortion, Bishop Burbidge said that efforts have been made, and should continue to be made, “to win minds by proclaiming the truth and proclaiming the Gospel of Life.”

“So we have the truth. So there’s no doubt about it,” he said. “And we’ve proclaimed that clearly and we will continue to do so without compromise. But I think what we’ve learned is that we also have to transform hearts.”

“We have to speak to the hearts of people who love women and love children. So do we. So do we, and we want to be there for every woman and every child,” he added.

Bishop Burbidge said that those seeking to aid the pro-life cause should offer their prayers, and they can sign up for alerts and resources on the committee’s work by visiting respectlife.org.

“I think beyond our role in advocacy too, the Catholic Church has long offered hope, healing, and material support to vulnerable mothers and children,” he said, noting that Walking with Moms in Need and Project Rachel are a means of such support.

The Supreme Court is expected to issue in June a decision in a case concerning mifepristone, a pill commonly used for early abortion as well as for managing early miscarriage, its first major case involving abortion since Dobbs.

VATICAN CITY (CNS) – Sitting in the Vatican Gardens with the dome of St. Peter’s Basilica as a backdrop, Pope Francis told cardinals and diplomats, including the ambassadors of Israel and Palestine, “Every day I pray that this war will finally end.”

With a representative of Rome’s Jewish community and a representative of the city’s Muslim community in attendance June 7, the pope repeated his call for a cease-fire, his appeal to Hamas to release all the hostages it kidnapped Oct. 7 and his plea that Israel protect civilians in Gaza and allow humanitarian aid to reach them.

Pope Francis stands by an olive tree with Raphael Schutz, the Israeli ambassador to the Holy See, Issa Kassissieh, the Palestinian ambassador to the Holy See, Rabbi Alberto Funaro of Rome and Abdellah Redouane, secretary-general of Rome’s Muslim community in the Vatican Gardens June 7, 2024. The tree was planted 10 years ago during a prayer service with Pope Francis, Orthodox Ecumenical Patriarch Bartholomew of Constantinople, Israeli President Shimon Peres and Palestinian President Mahmoud Abbas. (CNS photo/Vatican Media)

The prayer service marked the 10th anniversary of Pope Francis and Orthodox Ecumenical Patriarch Bartholomew of Constantinople praying for peace in the Holy Land with Israeli President Shimon Peres and Palestinian President Mahmoud Abbas at the same spot in the Vatican Gardens.

In 2014 they had planted an olive tree; now it towered over the pope.

“We wish to ask the Lord to give continued growth to the olive tree we planted on that day, which has already become strong and flourishing because it has been sheltered from the wind and watered with care,” the pope said. “Likewise, we must ask God that peace may spring forth in the heart of every person, in every people and nation, in every corner of the earth, protected from the winds of war and nourished by those who daily strive to live in fraternity.”

Holding a green watering can, the pope was joined at the tree by: Raphael Schutz, the Israeli ambassador to the Holy See; Issa Kassissieh, Palestinian ambassador to the Holy See; Rabbi Alberto Funaro of Rome’s Jewish community; and Abdellah Redouane, secretary-general of the Islamic Cultural Center in Rome.

Rabbi Funaro told reporters that events like the pope’s prayer service “somehow help us to go on. If there were one of these initiatives every day, who knows what could happen. We are all here in hope.”

In his brief address, Pope Francis said he was thinking of all the people suffering in the Holy Land today.

“I think of how urgent it is that from the rubble of Gaza a decision to stop the weapons will finally arise, and therefore I ask that there be a ceasefire,” he said. “I think of the families and of the Israeli hostages and ask that they be released as soon as possible.”

“I think of the Palestinian population and ask that they be protected and receive all necessary humanitarian aid,” he continued. “I think of the many who are displaced due to the fighting and ask that their homes be rebuilt soon so that they can return to them in peace.”

The pope said he also was thinking of “those Palestinians and Israelis of good will who, amid tears and suffering, continue to hope for the coming of a new day and strive to bring forth the dawn of a peaceful world where all peoples ‘shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war any more.'”

Repeating the Vatican’s longstanding position on the region, he encouraged everyone to work for “a lasting peace, where the State of Palestine and the State of Israel can live side by side, breaking down the walls of enmity and hatred.”

And, he added, “we must all cherish Jerusalem so that it will become the city of fraternal encounter among Christians, Jews and Muslims, protected by a special internationally guaranteed status.”

At the same time, Pope Francis said, “peace is not made only by written agreements or by human and political compromises. It is born from transformed hearts and arises when each of us has encountered and been touched by God’s love, which dissolves our selfishness, shatters our prejudices and grants us the taste and joy of friendship, fraternity and mutual solidarity.”

“There can be no peace if we do not let God himself first disarm our hearts, making them hospitable, compassionate and merciful — God is hospitable, compassionate and merciful,” he said.

Pope Francis then read the same prayer for peace he had read 10 years ago in the presence of the Orthodox patriarch and the presidents of Israel and Palestine.

“Lord God of peace, hear our prayer,” he said. “We have tried so many times and over so many years to resolve our conflicts by our own powers and by the force of our weapons. How many moments of hostility and darkness have we experienced; how much blood has been shed; how many lives have been shattered; how many hopes have been buried. But our efforts have been in vain. Now, Lord, come to our aid!”

VATICAN CITY (CNS) – While Pope Francis often raises warnings against “clericalism” and “spiritual worldliness” in the priesthood, he expressed his deep gratitude and affection for priests and deacons around the world for what he called their generous and faith-filled dedication to their communities.

“I would like first to convey my gratitude, my affection and my closeness to the priests and deacons of the whole world,” he told members and consultants of the Dicastery for Clergy, which was holding its plenary assembly at the Vatican.

Pope Francis speaks with members and consultants of the Dicastery for Clergy attending a plenary assembly at the Vatican June 6, 2024. (CNS photo/Vatican Media)

“Many times, I have warned against the dangers of clericalism and spiritual worldliness, but I am well aware that the vast majority of priests work with great generosity and spirit of faith for the good of the holy people of God, bearing the weight of many hardships and facing pastoral and spiritual challenges that are sometimes not easy,” he said during an audience at the Vatican June 6.

The pope emphasized the importance of giving priests support and ensuring they do not feel alone.

“Unfortunately, many priests are too lonely, without the grace of accompaniment, without that sense of belonging that is like a life buoy in the often-stormy sea of personal and pastoral life,” he said.

“Weaving a strong network of fraternal relations is a priority task in ongoing formation,” he said.

“It is indispensable for priests to feel ‘at home,'” the pope said. This network should include the bishop, other priests, communities in relation to their pastors, religious and consecrated men and women, associations and movements.

He encouraged the dicastery to continue to build and strengthen a global network so that it offers support to priests and “bears fruit throughout the world.”

“One of the great challenges for the people of God is the fact that, in an increasing number of areas of the world, vocations to the priestly ministry and to consecrated life are declining sharply, and in some countries they are almost dying out,” he said.

“But the vocation to marriage, with that sense of commitment and mission it requires, is also in crisis,” he added. That is why in his recent messages for the World Day of Prayer for Vocations, he included the whole range of Christian vocations and the vocation of discipleship as a consequence of baptism.

“We cannot resign ourselves to the fact that for many young people the hypothesis of a radical offering of life has disappeared from the horizon,” he said, encouraging them to revitalize the dicastery’s Pontifical Work for Priestly Vocations, “perhaps by networking with the local churches and identifying good practices to circulate.”

The pope also asked the dicastery to devote resources to research and reflections regarding the permanent diaconate, noting how questions are often asked about its “specific identity.”

The synthesis report of the first session of the Synod of Bishops on synodality recommended an assessment of how the diaconal ministry has been implemented since Vatican II and called for “a more decisive focus, among the various tasks of deacons, on the ‘diakonia’ of charity” and service to the poor, he said.

Thanking members for their work, the pope asked the dicastery to “always work so that the people of God may have pastors according to the heart of Christ and may grow in the joy of discipleship.”

WASHINGTON (OSV News) – Legislation to protect access to contraception nationwide failed to advance in the U.S. Senate on June 5 in an expected outcome.

Aprocedural vote to advance the Right to Contraception Act failed 51-39, falling short of the Senate’s 60-vote threshold to proceed. Senate Majority Leader Chuck Schumer, D-N.Y., who supports the bill, switched his vote to oppose advancing the bill so he can potentially bring it back up in the future.

A woman holds a birth control pill in this photo illustration. (OSV News photo photo/Eric Gaillard, Reuters)

The legislation would codify the right of Americans to have access to contraceptives including birth control pills and intrauterine devices (IUDs), but also sterilization procedures, including vasectomies.

In remarks prior to the vote, Schumer argued that opponents of the bill expressed concern about abortion and threats to religious freedom, both of which he said were not in the bill. 

“If you believe all women deserve to have contraception then you should vote for this bill,” he said. “That’s all there is to it.”

But Senate Minority Whip John Thune, R-S.D., argued in his own remarks on the Senate floor that the matter was a “show vote” that was expected to fail without the support of 60 senators. 

“Under the guise of protecting access to contraception — something that is not under threat — the Democrat leader is bringing up legislation that would not only funnel money to Democrats’ allies at Planned Parenthood but would wipe out conscience protections for health care providers,” Thune said

Polls consistently show most U.S. adults support access to contraception, and Democrats have sought to tie the issue of contraception to abortion restrictions in an election year. The Catholic Church opposes artificial methods of birth control, but supports couples using natural fertility-based awareness methods for either achieving or postponing pregnancy as an exercise of responsible parenthood.

The vote followed comments from former President Donald Trump, the presumptive Republican presidential nominee, where he appeared to suggest he was open to restrictions, before walking it back, signaling his support. 

Trump, on his Truth Social website, wrote at the time that he does not support a ban on birth control, adding that the Republican Party will not either. 

The day prior to the vote, the National Republican Senatorial Committee released a memo advising GOP Senate candidates to express their support for birth control.

Sen. Rick Scott, R-Fla., and 21 other Republican senators who voted against the bill signed a joint statement critical of the bill itself, rather than contraception. 

“There is no threat to access to contraception, which is legal in every state and required by law to be offered at no cost by health insurers, and it’s disgusting that Democrats are fearmongering on this important issue to score cheap political points,” they said. “This bill infringes on the parental rights and religious liberties of some Americans and lets the federal government force religious institutions and schools, even public elementary schools, to offer contraception like condoms to little kids. It’s just another way for Democrats to use activist attorneys and our courts to advance their radical agenda and that is why we oppose this bill.”

The closely watched vote prompted reaction near the capitol as well. Americans for Contraception erected a 20-foot inflatable in the shape of an IUD outside Union Station in Washington, D.C., to demonstrate their support of the legislation.

In a guide about the church’s teaching on issues including contraception, the National Catholic Bioethics Center describes contraception as “any action that is specifically intended, whether as an end or as a means, to prevent procreation either before, at the moment of, or after sexual intercourse.”

While contraception “is never to be directly intended,” the guide states, its use for “therapeutic means needed to cure diseases is not illicit, even if it results in a foreseeable impediment to procreation — provided the impediment is not directly intended for any motive whatsoever.”

The Catechism of the Catholic Church teaches that unlike contraception, “the methods of birth regulation based on self-observation and the use of infertile periods, is in conformity with the objective criteria of morality.” These are known as fertility-based awareness methods of family planning; the methods are sometimes collectively referred to as natural family planning.

VATICAN CITY (CNS) – Pope Francis announced that he is preparing a document on the Sacred Heart of Jesus to “illuminate the path of ecclesial renewal, but also to say something significant to a world that seems to have lost its heart.”

The document is expected to be released in September, he said, and will be part of ongoing celebrations marking the 350th anniversary of the first apparition of the Sacred Heart of Jesus to St. Margaret Mary Alacoque. The celebrations began Dec. 27 and are scheduled to end June 27, 2025.

Pope Francis speaks to visitors in St. Peter’s Square during his general audience at the Vatican June 5, 2024. (CNS photo/Lola Gomez)

The pope made the announcement during his general audience in St. Peter’s Square June 5. The Catholic Church traditionally dedicates the month of June to the Sacred Heart of Jesus and the solemnity of the Sacred Heart will be celebrated June 7 this year.

The document will include reflections from “previous magisterial texts” and it will aim to “re-propose to the whole church this devotion laden with spiritual beauty. I believe it will do us much good to meditate on various aspects of the Lord’s love,” the pope said.

Meanwhile, in his main audience talk, Pope Francis continued a new series on the relationship between the Holy Spirit and the church, particularly in how the Holy Spirit leads God’s people to meet Jesus, the source of Christian hope.

The Biblical name of the Holy Spirit is “ruach” in Hebrew, which means breath, wind or spirit, he said.

The image of wind expresses the power of the divine Spirit, he said, and Jesus highlighted its freedom to blow and go where it wants.

“The wind is the only thing that absolutely cannot be bridled, cannot be ‘bottled up’ or put in a box,” he said. “To pretend to enclose the Holy Spirit in concepts, definitions, theses or treatises, as modern rationalism has sometimes attempted to do, is to lose it, nullify it or reduce it to the human spirit.”

A similar temptation in the church is the attempt “to enclose the Holy Spirit in canons, institutions, definitions. The Spirit creates and animates institutions, but he himself cannot be ‘institutionalized'” or turned into an object, the pope said.

The freedom Jesus offers with his Spirit is special, he said. It has nothing to do with the selfishness of being free to do what one wants, but it is “the freedom to freely do what God wants! Not freedom to do good or evil, but freedom to do good and do it freely, that is, by attraction, not compulsion. In other words, the freedom of children, not slaves.”

True freedom is choosing to serve “in love and joy,” he said. And it is “a commitment to grow in the truth revealed by Christ and to defend it before the world,” he said in his greeting to Polish-speaking pilgrims.