SCRANTON – The Diocese of Scranton will hold the Retirement Fund for Religious collection Dec. 7-8.
The parish-based appeal is coordinated by the National Religious Retirement Office (NRRO) in Washington, D.C. Proceeds help religious communities across the country to care for aging members.
Last year, the Diocese of Scranton donated nearly $80,000 to the collection.
Expressing gratitude for the “profound generosity” of U.S. Catholics, NRRO Executive Director John Knutsen emphasized the importance of ensuring the “comfort and dignity” of those who have served tirelessly.
“As we prepare for this year’s collection, we invite Catholics to join us in honoring the legacy of these dedicated women and men by contributing to their well-deserved care,” Knutsen said.
Hundreds of U.S. religious communities face a large gap between the needs of their older members and the funds available to support them.
Escalating healthcare costs and a lack of traditional retirement plans have created financial challenges for many religious communities. The Retirement Fund for Religious addresses this need, supporting more than 20,000 religious over the age of 70. In 2023, the average annual cost for their care was roughly $59,700 per person. With skilled nursing care, the average cost was $90,700.
Distributions are sent to each eligible order’s central house and provide supplemental funding for necessities, such as medications and nursing care.
Donations also help religious communities improve eldercare and plan for long-term retirement needs.
The 2023 appeal raised $29.3 million, with funding distributed to 286 U.S. religious communities.
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VATICAN CITY (CNS) – There are no second-class Christians, Pope Francis said. The laity, including women, and the clergy all have special gifts to edify the church in unity and holiness.
“The laity are not in last place. No. The laity are not a kind of external collaborator or the clergy’s ‘auxiliary troops.’ No! They have their own charisms and gifts with which to contribute to the mission of the church,” the pope said Nov. 20 at his general audience in St. Peter’s Square.
Continuing a series of talks on the role of the Holy Spirit in the life of the church, Pope Francis looked at how the Holy Spirit builds up the Body of Christ through the outpouring of charismatic gifts.
The Holy Spirit “distributes special graces among the faithful of every rank. By these gifts, He makes them fit and ready to undertake the various tasks and offices which contribute toward the renewal and building up of the church,” he said, quoting from the Second Vatican Council’s Dogmatic Constitution on the Church, “Lumen Gentium.”
A charism is “the gift given for the common good, to be useful for everyone. It is not, in other words, destined principally and ordinarily for the sanctification of the person. No. It is intended, however, for the service of the community,” Pope Francis said.
“Secondly, the charism is the gift given to one or to some in particular, not to everyone in the same way, and this is what distinguishes it from sanctifying grace, from the theological virtues and from the sacraments, which instead are the same and common to all,” he said.
The definition of a charism is also part of what Pope Benedict XVI described in “the process of true renewal, which often took unexpected forms in living movements and made almost tangible the inexhaustible vitality of the holy church,” he added, quoting the late pope.
“We have to rediscover the charisms because this ensures that the promotion of the laity, and of women in particular, is understood not only as an institutional and sociological fact, but also in its biblical and spiritual dimension,” the pope said.
Charisms, he said, are sometimes misunderstood as being “spectacular or extraordinary gifts and capabilities.”
“Instead, they are ordinary gifts. Each one of us has his or her own charism that assumes extraordinary value if inspired by the Holy Spirit and embodied with love in situations of life,” he said.
“Such an interpretation of the charism is important, because many Christians, when they hear talk of charisms, experience sadness and disappointment, as they are convinced that they do not possess any, and feel they are excluded or second-class Christians,” he said.
“There are no second-class Christians. No. Each person has his or her own personal charism” that are gifts at the service of charity, in that they belong to all and are for the good of all, he said.
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VATICAN CITY (CNS) — Pope Francis announced that he will canonize Blesseds Carlo Acutis and Pier Giorgio Frassati next year and that the Vatican will host a world meeting on the rights of the child Feb. 3.
The pope will canonize Blessed Acutis April 27, during the Jubilee for Adolescents in Rome April 25-27 and Blessed Frassati during the Jubilee of Young People in Rome July 28-Aug. 3.
The pope made the announcement during his general audience in St. Peter’s Square Nov. 20, which is World Children’s Day.
The annual celebration marks the date when the U.N. General Assembly adopted the Declaration of the Rights of the Child in 1959 and when the assembly adopted the Convention on the Rights of the Child in 1989.
“On the occasion of the International Day of the Rights of the Child and Adolescents that is celebrated today,” the pope said he wanted to announce holding a world meeting at the Vatican.
The World Leaders’ Summit on Children’s Rights will be dedicated to the theme of “Let’s love them and protect them,” and it will include experts and celebrities from different countries, the pope said.
“It will be an occasion to pinpoint new paths directed at better assisting and protecting children still without rights who live in precarious conditions. They are exploited and abused and suffer the dramatic consequences of wars,” he said.
A small group of children involved in preparing for the Feb. 3 meeting joined the pope for a photograph after the announcement along with Franciscan Father Enzo Fortunato, coordinator of the church’s first World Children’s Day, which was held in Rome May 25.
Pope Francis also established a new papal committee for World Children’s Day and named Father Fortunato its president.
The new committee, he said, will ensure that “World Children’s Day does not remain an isolated event” and that “the pastoral care for children increasingly becomes a more qualified priority in evangelical and pedagogical terms,” he said in the decree, also known as a chirograph, published by the Vatican Nov. 20.
The aim of the world day, he said, is to make a concrete contribution toward carrying out “the church’s commitment to children” by giving voice to children’s rights and making sure the church’s pastoral activities have the same kind of care and attention toward children Jesus had.
Other goals include helping the Christian community become more of “an educating community capable first of all of being evangelized by the voice of the little ones” and helping the church become more “like children” and let go of “signs of power” in order to become “a welcoming and livable home for all, starting with children,” the decree said.
Pope Francis said he wants the day to be celebrated at the universal, regional, national and local levels and, therefore, the committee will help promote and organize those celebrations with the universal event held “possibly every two years.”
“I entrust the preparation of World Children’s Day to the regional and national bishops’ conferences that will institute local organizing committees,” he said.
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VATICAN CITY (CNS) – Pope Francis said the international community should investigate whether Israel’s military actions in Gaza constitute genocide.
“According to some experts, what is happening in Gaza has the characteristics of genocide. It should be investigated carefully to determine whether it fits into the technical definition formulated by jurists and international bodies,” he said in a new book.
An excerpt from the book, “Hope Never Disappoints: Pilgrims Toward a Better World,” written with the journalist Hernán Reyes Alcaide, was published Nov. 17 by Vatican News, the Italian newspaper La Stampa and the Spanish newspaper El País.
Yaron Sideman, the Israeli ambassador to the Holy See, posted on X a few hours later: “There was a genocidal massacre on 7 October 2023 of Israeli citizens, and since then, Israel has exercised its right of self-defense against attempts from seven different fronts to kill its citizens.”
“Any attempt to call it by any other name is singling out the Jewish State,” Sideman posted.
The pope made the comment in the context of speaking about global migration and the wars, economic hardships and climate disasters that force people to flee their homelands.
He praised Jordan and Lebanon for welcoming “millions of people fleeing the conflicts in the area – I am thinking especially of those leaving Gaza in the midst of the famine that has affected our Palestinian brothers and sisters because of the difficulty of getting food and aid into their territory.”
The U.N. Convention on the Prevention and Punishment of the Crime of Genocide defines genocide as any act “committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group.”
Formal recognition of genocide by a nation or by the U.N. International Court of Justice requires signatories to the convention to act to prevent further acts of genocide and to punish those responsible.
South Africa, on Dec. 29, 2023, filed an accusation of genocide against Israel with the International Court of Justice. Eight other nations have filed formal supporting complaints.
While not calling on Israel to withdraw from Gaza and halt all operations there, the court instructed Israel to exercise more control over its military to prevent acts which could be seen as contributing to genocide and to ensure humanitarian aid could reach Gaza.
In a report Sept. 20 to the U.N. General Assembly, the body’s Special Committee to Investigate Israeli Practices Affecting the Human Rights of the Palestinian People and Other Arabs of the Occupied Territories said it had “serious concerns of breaches of international humanitarian and human rights laws in the Occupied Palestinian Territory, including starvation as a weapon of war, the possibility of genocide in Gaza and an apartheid system in the West Bank, including East Jerusalem.”
After South Africa filed its case with the international court, Israeli Prime Minister Benjamin Netanyahu insisted his country had a right to defend itself against Hamas after its Oct. 7, 2023, attack and said, “the mere claim that Israel is committing genocide against Palestinians is not only false, it’s outrageous.”
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PARIS (OSV News) – Miraculously missed by burning beams falling from the roof on April 15, 2019, and waiting for five years to make it back to Notre Dame Cathedral, the 14th-century statue of the Virgin of Paris made it back home Nov. 15, accompanied by thousands of Parisians praying, singing and lighting candles as they walked their Virgin to Paris’ most iconic church, restored after the fire.
Since the fire, the statue, also referred to as Virgin and Child, or the Virgin of the Pillar, has been housed near the Louvre in the Church of Saint-Germain l’Auxerrois, from where the procession started at 6 p.m. local time.
For Auxiliary Bishop Philippe Marsset of Paris, the statue represents “a kind of miracle.”
“Many Christians saw the fire as a sign of the purification God was asking his church to experience,” he told OSV News. “The statue of the Virgin was spared in the flames and the waters. It remained standing, as a sign that heaven was watching over us, and that this disaster would not have the last word.”
It seemed like the entire city, typically proud of its “laïcité,” or secularism, wanted to be with her the night of Nov. 15. All major newspapers and websites in the country invited Parisians to join throughout the day, making her the top of the news cycle, with a brief pause to report on surprise off-camera “reconnaissance” visit of French President Emmanuel Macron, who sneaked unexpectedly inside the cathedral Nov. 15, before the announced meeting planned on site with the archbishop of Paris Nov. 29, Le Figaro confirmed.
The Virgin of Paris quickly took back center stage in the evening. Standing 6 feet high and sculpted in white stone, the copy of the original statue was solemnly walked to the cathedral as the original was transported by a special truck.
From 1855 – the first major restoration of the cathedral in the 19th century – it was standing at the foot of the southeast pillar of the transept crossing, a position that earned the statue the name Virgin of the Pillar.
When the fire broke out in April 2019, the statue was found soaked by water from the firefighter units and surrounded by ashes, next to pieces of fallen timber, and stone rubble from the collapsed transept vault. But the surface was intact. The following October, it was moved to Saint-Germain l’Auxerrois, where Notre Dame’s liturgical activities had been transferred.
As the long-anticipated Marian procession was about to start, Archbishop Laurent Ulrich of Paris welcomed the crowd on the square in front of the church, along with the chaplains of Notre Dame, and knights of the Equestrian Order of the Holy Sepulchre, dressed in their white capes.
Transporting the real statue of the Virgin on foot was out of the question for security reasons. Instead, everyone was able to witness her departure by truck, before setting off, with candles and singing, behind a replica, illuminated and decorated with white flowers. The procession followed the banks of the Seine River toward the Île de la Cité, one of two Parisian islands and home to Notre Dame Cathedral.
Arriving in front of the cathedral at around 7 p.m., the pilgrims were greeted by the singing of the Maîtrise Notre Dame, the cathedral’s choir, homeless but traveling the world for the last five years. The archbishop blessed the original statue, the crate carrying it having been opened so that it could be seen. The truck then entered the cathedral’s construction site.
At the same time, the “Pèlerinage des Pierres Vivantes,” or “Pilgrimage of the Living Stones” — a youth association of the Archdiocese of Paris — led a prayer vigil in front of the cathedral.
“It was an opportunity to remind us that even before the doors are officially open, Notre Dame is a building destined for prayer,” Noémie Teyssier d’Orfeuil, a volunteer leader, told OSV News.
“Originally, the return of the statue was a logistical event. But the opportunity was seized to turn it into a missionary and popular event,” she said.
For Teyssier d’Orfeuil, this pilgrimage symbolized “the restoration of Notre Dame’s cult vocation,” prior to its inauguration by the official authorities of the French state and cultural world on the weekend of Dec. 7-8.
“The cathedral is first and foremost an icon of the mystery of the church,” the young French Catholic said.
Inside the cathedral, the original statue is once again being installed not far from the altar, near the pillar at the foot of which the famous French writer and diplomat Paul Claudel converted on Christmas Day 1886.
In 1913, he described the conversion moment: “It was the gloomiest winter day and the darkest rainy afternoon over Paris,” he wrote. He recalled standing “near the second pillar at the entrance to the chancel, to the right, on the side of the sacristy,” when “occurred the event” which dominated his “entire life.”
“In an instant, my heart was touched and I believed,” Claudel wrote. “I believed with such a strength of adherence, with such an uplifting of my entire being, with such powerful conviction, with such a certainty leaving no room for any kind of doubt, that since then all the books, all the arguments, all the incidents and accidents of a busy life have been unable to shake my faith, nor indeed to affect it in any way.”
Father Gaëtan de Bodard, new chaplain of the iconic Paris’ fire brigade that saved Notre Dame — and successor to Father Jean-Marc Fournier, who courageously ran into the burning cathedral to first preserve the Blessed Sacrament, bless the burning church and then save the crown of thorns — said that Notre Dame today is already a witness to new miracles of conversion.
“I personally know one of the firefighters who intervened that evening at Notre Dame and who rediscovered his faith at that moment,” Father de Bodard told OSV News. “He had turned away from his faith in the face of all the suffering, pain, deprivation, loneliness, blood and wounds he saw. But on the night of the fire, he was moved to see the whole city of Paris at a standstill, and people praying on their knees in the streets,” the new chaplain of Paris’ firefighters unit said.
“Inside, he was struck by the luminous cross of Christ shining in the choir, after the collapse of the spire. He felt a guiding presence, which marked the beginning of a profound rapprochement with God,” Father de Bodard said.
For Bishop Marsset the cross inside the destroyed cathedral and the saved Virgin of the Pillar are signs that there is hope “beyond destruction.”
“Mary, in her humility, and the cross, in its radiance, gave us the direction: ‘Church, cross over your ashes, assume what you have done, do penance, and at the end of this road, there is a ‘beyond disaster.'”
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VATICAN CITY (CNS) – Pope Francis is asking parishes, Catholic institutions and religious congregations in Rome to celebrate the Holy Year 2025 by offering a home to someone who is without.
“In view of the Jubilee, I am asking my diocese to give a tangible sign of attention to the housing problem so that, alongside the welcome given to all the pilgrims who will come, forms of protection are activated for those who do not have a home or are in danger of losing it,” Pope Francis said in a letter dated Nov. 8 and released by the Vatican press office a week later.
Addressed specifically to “the superiors of religious orders, the legal representatives of church entities, pastors and the clergy,” the pope’s letter requested that any church body in Rome that owns real estate contribute to alleviating the city’s housing crisis.
“Signs of charity and solidarity,” he said, are needed to generate “hope in the thousands of people in the city of Rome who are in a condition of precarious housing.”
The director of the Rome diocesan Caritas office issued a report in July saying that while there are “between 120,000 and 150,000 empty apartments in Rome,” there are at least 22,000 people living on the streets and many thousands more who are just a few missed payments away from eviction.
Deacon Giustino Trincia, the Caritas director, and others have said the housing problem is worsening in the lead up to the Holy Year because many owners of empty apartments plan to rent them short-term to Holy Year pilgrims.
Pope Francis has chosen “hope” as the theme of the 2025 Jubilee, and in his letter, he said that “hope is born from loving and feeling loved. It is God’s love that generates hope and God’s love passes through our love.”
The national and city governments and organizations of different kinds are trying to help those without homes, the pope said, and the church must make its contribution.
Pope Francis asked all church entities, but especially those that have vacant apartments or who run guest houses, “to make a courageous gesture of love for their neighbors by offering the spaces they have available.”
Social services and specialized agencies will look after the people being offered shelter, he said, while volunteer associations will help ensure they have the company and care they need.
Pope Francis closed his letter with his thanks “for your generosity and for all that you already do to transmit the love of God and generate hope in the lives of all, particularly those who need it most.”
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BALTIMORE (OSV News) – The U.S. bishops’ annual fall assembly in Baltimore saw the shepherds of the Catholic Church in this country make intentional steps toward integrating their work with the synodal missionary style called for by the global church’s recently concluded Synod on Synodality.
At the outset of the Nov. 11-14 plenary assembly, Archbishop Timothy P. Broglio of the U.S. Archdiocese for the Military Services, president of the U.S. Conference of Catholic Bishops, delivered a homily in the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary – “the mother church of the synodal activity of the hierarchy in this country” – where he called upon the bishops to beg for wisdom “because we recognize that we are servants of the truth and charged to find ways to help those entrusted to our care.”
At the opening public session, Cardinal Christophe Pierre, the papal ambassador to the U.S., told the bishops that Pope Francis’ recent encyclical “Dilexit Nos,” on the Sacred Heart of Jesus, is a call to “return to the heart” of Jesus — and key to understanding the church’s call to synodal evangelization, Eucharistic revival and the upcoming Jubilee 2025.
“The deeper we go into his heart, the more strengthened we will be to proclaim the Good News together,” he said Nov. 12.
Over the course of the assembly’s Nov. 12 and 13 public sessions, the bishops voted to approve a new “mission directive” for 2025-2028, which commits USCCB committees and staff to prioritize in their work “evangelizing those who are religiously unaffiliated or disaffiliated from the Church, with special focus on young adults and the youth.”
Regarding the global synod that concluded in October, a majority of the U.S. bishops in a voice vote Nov. 12 called for the USCCB’s Committee on Priorities and Plans to discern developing a task force to help the conference and dioceses implement the final synod document approved by Pope Francis.
Bishop Daniel E. Flores of Brownsville, Texas, who has led the USCCB’s involvement in the synod process, briefed the bishops on the synod’s October meeting. He said that more theological work needs to be done alongside efforts to develop a synodal missionary culture among Catholics.
“If it doesn’t reach the parishes, it hardly reaches the people of God,” he noted.
The bishops also decided to go ahead with drafting a new document on lay ecclesial ministry in the U.S., that would take into account what Bishop Robert E. Barron of Winona-Rochester, Minnesota, chair of the Committee on Laity, Marriage, Family Life, and Youth, called “the experience of co-responsibility in the church, the evolving nature of parish and diocesan workplaces, and above all the call to greater synodality.”
They also approved a final draft of “The Order of Crowning an Image of the Blessed Virgin Mary,” Spanish texts for the Liturgy of the Hours, and the revised New American Bible for use in liturgy.
The conference also saw exemplars of American holiness promoted. The bishops affirmed two new causes brought to them for consultation: Benedictine Sister Annella Zervas of Moorhead, Minnesota, and Gertrude Agnes Barber, a laywoman from Erie, Pennsylvania.
Auxiliary Bishop Roy E. Campbell of Washington, president of the National Black Catholic Congress, who presented on the NBCC’s 2023 congress and resulting pastoral action plan, called on the bishops to promote the canonization causes of Black Catholics known collectively as the “Holy Six” — Venerable Mother Mary Lange; Venerable Father Augustus Tolton; Venerable Mother Henriette DeLille; Venerable Pierre Toussaint; Servant of God Julia Greeley; and Servant of God Sister Thea Bowman.
Bishop Stepan Sus, head of the Ukrainian Greek Catholic Church’s Pastoral and Migration Department, received a standing ovation from the bishops after sharing with them Ukraine’s plight under Russian occupation and thanking the U.S. church for its continued solidarity.
“As a church we cannot change all realities of the world,” he said. “But we can be next to those people who suffer and wipe their tears.”
Bishop Andrew H. Cozzens of Crookston, Minnesota, and board chair of the National Eucharistic Congress Inc., discussed the NEC’s next steps after the overwhelmingly positive feedback from the 2024 national Eucharistic pilgrimages and congress, saying the organization would support dioceses in their own events, “especially helping to form and send Eucharistic missionaries.”
The bishops also discussed how to mark the 10th anniversary of the release of “Laudato Si’,” Pope Francis’ encyclical on integral ecology. Ukrainian Catholic Archbishop Borys A. Gudziak of Philadelphia, chair of the Committee on Domestic Justice and Human Development, suggested the encyclical could be “integrated into our core mission of evangelization,” and that bringing back fasting practices, such as regularly abstaining from eating meat on Fridays, “would be good for the soul and for the planet.”
The bishops also heard a presentation offered by the committees on Laity, Marriage, Family Life, and Youth; Pro-Life Activities; and Catholic Education in relation to implementing the Vatican declaration on human dignity, “Dignitas Infinita,” released in April.
The looming potential of President-elect Donald Trump implementing his campaign promise to enact mass deportations also shaped the bishops’ conversation. Bishop Mark J. Seitz of El Paso, chair of the U.S. Conference of Catholic Bishops’ Committee on Migration, encouraged his brother bishops and their priests to speak loudly and unified on the issue of migration, especially in light of recent rhetoric from public figures, saying the lay faithful have a “real hunger … for leadership from their priests and bishops alike on this issue.”
The conference also passed an operating budget for 2025 with no increase in diocesan assessment.
They elected bishops to several USCCB leadership positions. Archbishop Bernard A. Hebda of St. Paul and Minneapolis was voted in as treasurer-elect and chairman-elect of the budget committee. Auxiliary Bishop Michael G. Woost of Cleveland was elected chairman-elect for the Committee on Divine Worship; Archbishop Shelton J. Fabre of Louisville, Kentucky, was elected chairman-elect of the Committee on Domestic Justice and Human Development; and Bishop Edward J. Burns was elected as head of the Committee on Laity, Marriage, Family Life and Youth; and Bishop Brendan J. Cahill of Victoria, Texas, was elected chairman-elect of the Committee on Migration. The prelates assume their positions at the conclusion of the bishops’ 2025 fall assembly.
The bishops also confirmed two bishops to the board of directors of Catholic Relief Services, the international relief agency of the Catholic Church in the U.S.: Bishop Donald J. Hying of Madison, Wisconsin, and Auxiliary Bishop Evelio Menjivar-Ayala of Washington.
The USCCB concluded its annual plenary assembly Nov. 14 in executive session, but released a statement of pastoral concern that day of “firm solidarity with our immigrant brothers and sisters who live and labor in these United States.” It stated, “Together, we must speak out on behalf of the ‘huddled masses yearning to breathe free’ and ask our government to provide fair and humane treatment for our beloved immigrant brothers and sisters.”
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OBITUARY REVEREND EUGENE L. GUNNING
Reverend Eugene L. Gunning, Pastor Emeritus of St. John the Evangelist, Scranton, died on the 18th day November, 2024 at Marywood Heights, Scranton, after having faithfully served the Diocese of Scranton for fifty years.
Father Gunning, son of the late James J. and Mary (O’Malley) Gunning, was born in Scranton on September 14, 1930. He was a graduate of Scranton Preparatory High School and attended Saint Charles’ College, Md., Father Gunning graduated from Mount Saint Mary’s Seminary, Emmitsburg, Md having received his Bachelor of Arts degree in June of 1952. His studies for the priesthood were completed at Gregorian University, Rome and he received his Pontifical Bachelor of Sacred Theology in July of 1954. Father Gunning was ordained to the priesthood in Rome on December 17, 1955 by Archbishop Martin J. O’Connor.
Father Gunning served as an assistant pastor at St. Peter’s Cathedral, Scranton; Our Lady of Sorrows, W. Wyoming; Nativity, Scranton; Annunciation, Williamsport and St. John the Evangelist, Pittston. He was appointed Administrator at St. Aloysius, Ralston in 1969 and Administrator at St. Mary of the Assumption, Wyalusing in 1972.
Father received his first pastorate at St. Mary Assumption, Wyalusing in 1972 and served until his appointment as pastor at St. Patrick’s, Milford in 1973. Father Gunning was appointed pastor at St. Ann, Tobyhanna in 1977 where he served for 6 years until his appointment as pastor at St. Mary, Avoca in 1983. Father was appointed pastor at St. Vincent DePaul, Scranton where he served from 1991 until 2000. In the year 2000 Father Gunning was appointed his final pastorate at St. John the Evangelist, Scranton where he remained until his retirement and appointment as Pastor Emeritus in 2005.
In addition to his parochial duties, Father also served as Principal of Bishop Neumann High School, Williamsport. He served on the Diocesan School Board and as Dean of the North Scranton Deanery.
Father Gunning celebrated the 60th Anniversary of his Ordination with a Pontifical Mass celebrated by Most Reverend Joseph C. Bambera, D.D., J.C.L. in 2016.
After meeting the saint, he had a deep devotion to Padre Pio (now St. Pio of Pietrelcina), and he would share a relic of the saint for prayer and intercession.
Father is survived by nieces, Dr. Mary Lisa Gunning Meholick, West Chester, PA; Dr. Mary Jo Gunning MacGregor, Lake Waynewood, PA; and their families; and nephews Kevin J. Dempsey, Cape Coral, FL; Eugene L. Dempsey, Bedford, NH; Sean C. Dempsey, Marblehead, MA; Timothy O. Dempsey, Bonita Springs, FL; and their families; as well as cousins in the Charles Cleveland Family, Scranton.
In addition to his parents, Father was preceded in death by a sister, Agnes Dempsey and a brother, Michael J. Gunning.
Viewing will take place Saturday, November 23, 2024, at St. Peter’s Cathedral, Scranton at 10:00 a.m. until the time of the funeral.
A Pontifical Mass of Christian Burial will be celebrated by the Most Reverend Joseph C. Bambera, D.D., J.C.L., Bishop of Scranton, on Saturday, November 23, 2024, at 11:00 a.m. in St. Peter’s Cathedral, Scranton. Interment will be in St. Joseph’s Cemetery, Minooka. Arrangements, Neil W. Regan Funeral Home, Inc.
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SCRANTON – “The family that prays together stays together” has been an international Catholic catchphrase for decades.
It owes its origin to the late Father Patrick Peyton, a priest of the Congregation of Holy Cross, and longtime promoter of the family rosary.
This weekend, the Diocese of Scranton will celebrate Father Peyton’s legacy with a large-scale Rosary Rally in downtown Scranton on Saturday, Nov. 16, 2024.
The festivities will be spread throughout the 300- and 400-blocks of Wyoming Avenue beginning at 10:30 a.m.
The highlight of the Nov. 16 Rosary Rally in Scranton will begin at 1:30 p.m. at the Cathedral of Saint Peter. Together, families will recite the rosary, and there will be inspiring talks, music and Eucharistic Adoration.
The reason for this year’s celebration is 2024 marks the 75th anniversary of Father Peyton’s first Rosary Rally in the United States, which was held in Scranton, and drew an estimated 50,000 people.
A display focusing on that event in 1949 will be set-up in the Diocesan Pastoral Center, 330 Wyoming Avenue. There will also be screenings of the movie “Pray,” which focuses on the story of Patrick Peyton.
Throughout the latter half of the 20th century, Father Peyton was perhaps the best-known “media priest” because he hosted a nationally broadcast radio program for more than 22 years and produced more than 70 films and television programs through his Family Theater Productions, in addition to his numerous rosary rallies conducted around the globe.
At the age of 19, Patrick Peyton and his older brother, Thomas, immigrated to the United States from Ireland, joining their three older sisters who previously had made the move to Scranton.
Patrick Peyton got a job as a sexton (janitor) at the Cathedral of Saint Peter and a little more than a year later, answered the call to the priesthood and entered the seminary of the Congregation of the Holy Cross at Notre Dame, Indiana.
Two years from ordination, Patrick was stricken with tuberculosis and was given little hope for recovery. Inexplicably cured 15 months later, he credited the miracle to the intercession of Mary, to whom he had turned in prayer. By a special indult from the Vatican, Patrick was able to be ordained alongside his brother in 1941, despite the formation time lost because of the illness.
A mere seven months after his ordination, Father Patrick Peyton felt inspired by God to start the Family Rosary Crusade. He was motivated, in part, by his sincere belief that prayer was the answer to the breakdown of the American family, and, in part, by his eagerness to repay Mary for restoring his health.
Father Peyton died June 3, 1992, at the age of 83 and is buried in Easton, Massachusetts. Father Peyton’s cause for canonization to sainthood was opened in 2001. Pope Francis declared him venerable in December 2017.
Today, 32 years after his death, Father Peyton’s legacy of promoting prayer and the rosary continues through Holy Cross Family Ministries, which offers prayer events, formation ministries and family-focused media.
All individuals and families are invited to come out on Saturday to learn more about Father Peyton and participate in the events listed above.
For those unable to attend in person, CTV: Catholic Television will broadcast and livestream the 1:30 p.m. event at the Cathedral.
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LARKSVILLE – A total of 328,250 rosaries and counting.
That is the astounding number of rosaries that a small group in Luzerne County has created over the last several decades.
Twice a month, the volunteers meet at Saint John the Baptist Parish to assemble each rosary by hand. Each is carefully crafted, using beads, wire, and clasps, and then sent to individuals in need – whether that be people facing illness, suffering, or those who simply seek to deepen their faith.
“I just love the Blessed Mother, and I’ll do anything for her. Making the rosaries just gives you such great satisfaction,” Barbara Morris said.
Morris began making rosaries more than thirty years ago at the former Saint Hedwig Church in Edwardsville. She says the rosary-making effort that has now moved to Saint John’s Church is a beautiful and peaceful way to serve others.
“The Blessed Mother needs us to do her work, and we just love doing it,” she added.
Maryann Suda still remembers joining the rosary makers group 21 years ago when she was looking for something to do in the evenings.
Suda considers each rosary she makes an offering of prayer, knowing it will find its way into the hands of someone who needs it.
“It just makes you feel good to know that you’re able to give (out) these rosaries, or have these rosaries sent to others, so they can also learn of our Blessed Mother and her goodness and the love she has for us,” Suda said.
While initially sent all over the world, many of the rosaries that the group makes now stay in the United States. Rosaries have been donated to schools, pro-life efforts, soup kitchens and many other places, providing a tangible way for people to connect with their faith through prayer.
As the group continues its work over the decades, the commitment of its members remains unwavering. Gathering regularly, many of the volunteers have become friends, sharing a sense of purpose and connection.
“You feel the love and feel the devotion that everybody has,” Jessica Lee said.
“It is not just members of our parish. We have other parishes that come to help us. We all know each other somehow,” Rose Feddock added. “Everybody seems to know everybody.”
With each bead strung, and every rosary sent out into the community, those participating in the rosary-making effort know their work is a reminder that acts of faith, no matter how small they seem, can ripple out into the world in ways that are both profound and far-reaching.