Category: 2025 News

NAPLES, Fla. (OSV News) – Prayers and fasting, Eucharistic adoration and getting back to the basics of the Catholic faith are some of the ways the laity can encourage priestly and religious vocations in 2025.

Those were among the recommendations that a panel of lay and religious offered during the 2025 Legatus annual summit for Catholic business men and women Feb. 6-9 at the Ritz-Carlton in Naples. Some 700 people attended the three-day national gathering.

New Jersey native Sister Pia Jude, who entered the Sisters of Life community in 2013 after law school and a short law career in New York City’s Wall Street district, recalled the importance of a strong parish engagement within her family.

“Parish life for me was everything – I was a little altar server and that meant being so close to the Lord standing up there, being involved in the parish and the parish and having Eucharistic adoration Holy Hours available to the young does make a difference,” said Sister Pia Jude, who has an identical twin sister, Sister Luca Benedict, also a Sister of Life.

Sister Pia Jude currently lives at Annunciation Motherhouse in Suffern, New York, and serves as an assistant to Mother Mary Concepta, superior general of her order.

“We had a priest in our parish and his thought was to have a Holy Hour for the parish pro-life society that my mom was part of — she brought her two little daughters to this Holy Hour,” Sister Pia Jude said.

“And so sitting before Our Lord in the Eucharist praying; I didn’t really know how to pray but I knew Jesus was there,” she added.

“I do think that we’re planting seeds we don’t even know and that I couldn’t have articulated back then, but the Lord showed me later on as I was in religious life that ‘I’ve seen you and I’ve known you from this moment. I saw you there, I was calling you, I was drawing you.'”

“Those confirmed my vocational graces, those were bedrock for me,” Sister Pia Jude told the Legatus audience.

Also on hand was Father John Burns, a priest of the Archdiocese of Milwaukee ordained in 2010 and author of “Lift Up Your Heart: A 10-Day Personal Retreat with St. Francis de Sales.” He is the founder of Friends of the Bridegroom, an apostolate dedicated to the renewal of the church through the renewal of women’s religious life.

Father Burns noted that canon law defines religious life as the most perfect way to imitate Christ, “not meaning that it is better than other states in life, but it is the fullest way you can cling to Christ, and it is given to us so that the world may see something of what it looks like to being completely to Christ,” he said.

Recent decades of secularism, clericalism and scandals among the clergy brought the church to a place where many priests are themselves embarrassed by their priestly vocation and identity, he added. They may, as a result, have backed away from the supernatural and attempted to make religious life look more normal and approachable.

“But it isn’t normal; it is supernatural,” Father Burns said of religious vocations.

“I would never trade this life — given a thousand times to redo things I would never choose another pathway,” he said.

“And as a church we are getting comfortable saying, ‘We need holy priests and we need holy sisters and it would be a gift if my son or my daughter were called to that.’ It would be an honor if God might be interested in your son, your daughter, your granddaughter, your grandson and to encourage them in that,” Father Burns said.

He also recommended parishes and the laity adopt prayer, fasting and alms to ask God for an increase in vocations even if the fruits of those efforts are not realized in the short run.

“We have to believe that God wants his church renewed, that God wants holy priests, holy marriages and holy religious and that he is the one doing the work and we have to align with his will,” the priest added. “Be willing to say, God, what do you want to do; how do you want to mobilize us to renew your church?”

Jason Shanks, CEO of the National Eucharistic Congress Inc. which recently announced its next national congress will be held in 2029, told the gathering of his work as a layman organizing a Catholic youth summer camp in Ohio in 2000, replete with jet skis, a ropes course and other adventure sports.

“The kids would leave and would say, ‘We came for the adventure but what we got out of it was the Mass, the adoration, the worship,” Shanks said. “I think the parents would send the kids for the jet skis and the high ropes course but were tickled and touched that they came back talking about Jesus.”

What families need to do is carve out more quiet and reflective time for youth to escape the pressures and distractions of daily life in order to discern their calling, according to Shanks. He agreed with Sister Pia Jude that adoration time is a great time and place for such discernment.

“We live in a world of so much distraction and so much pressure on these kids that we need to create that space of silence so they can discern what the voice of the Lord is doing in their life,” he said, adding that last year’s Eucharistic congress seemed to renew the participating clergy and hierarchy as well.

“All of us in Legatus can be part of that healing solution as this revival moves forward and to love and encourage our priests and our religious and our families every day,” Shanks said.

EWTN’s Colm Flynn, who moderated the vocations conversation, added his recollection of reporting from 2023’s World Youth Day Lisbon in Portugal, and how the event featured a broad range of activities both traditional and secular.

The morning of the final day before the closing World Youth Day Mass with Pope Francis featured a DJ priest “who for 40 minutes did this really loud techno set” of music, Flynn said. “Not one person we interviewed said that was the highlight that touched me, that made me think differently. It was the Eucharist, or the priest who led late night discussions they remembered.”

“There is this idea that if we don’t be more like the world, they won’t come for us, rather than, ‘Let’s invite the world to be more like the Gospel,'” Flynn added.

“A priest I know back in Scotland who had been in Angola for 30 years said to me: ‘You have to tell more young people that besides the supernatural aspect, it is a great exciting life. You travel, you meet people. He said the church needs to be not arrogant but more bold and say, ‘This is the best thing you could ever do with your life.'”

VATICAN CITY (CNS) – Pope Francis has urged U.S. Catholics and people of goodwill to not give in to “narratives” that discriminate against and cause unnecessary suffering to migrants and refugees.

“I recognize your valuable efforts, dear brother bishops of the United States, as you work closely with migrants and refugees, proclaiming Jesus Christ and promoting fundamental human rights,” he said in a letter to the U.S. bishops published by the Vatican Feb. 11.

Pope Francis said he was writing because of “the major crisis that is taking place in the United States” with the start of President Donald J. Trump’s “program of mass deportations.”

In his presidential executive order, “Protecting the American people against invasion,” released Jan. 20, Trump said, “Many of these aliens unlawfully within the United States present significant threats to national security and public safety, committing vile and heinous acts against innocent Americans.”

Pope Francis said, “The rightly formed conscience cannot fail to make a critical judgment and express its disagreement with any measure that tacitly or explicitly identifies the illegal status of some migrants with criminality.”

He also applauded the efforts of the U.S. bishops to assist migrants and refugees and to counter the arguments of the Trump administration, saying that “God will richly reward all that you do for the protection and defense of those who are considered less valuable, less important or less human!”

“I exhort all the faithful of the Catholic Church, and all men and women of goodwill, not to give in to narratives that discriminate against and cause unnecessary suffering to our migrant and refugee brothers and sisters,” he wrote.

“With charity and clarity we are all called to live in solidarity and fraternity, to build bridges that bring us ever closer together, to avoid walls of ignominy and to learn to give our lives as Jesus Christ gave his for the salvation of all,” the pope wrote.

In his letter to the bishops, the pope said every nation has the right to defend itself and keep its communities safe “from those who have committed violent or serious crimes while in the country or prior to arrival.”

However, he continued, “the act of deporting people who in many cases have left their own land for reasons of extreme poverty, insecurity, exploitation, persecution or serious deterioration of the environment, damages the dignity of many men and women, and of entire families, and places them in a state of particular vulnerability and defenselessness.”

“This is not a minor issue,” he wrote. “An authentic rule of law is verified precisely in the dignified treatment that all people deserve, especially the poorest and most marginalized.”

Pope Francis also used the letter to respond to an assertion U.S. Vice President JD Vance, who is Catholic, made in a late January television interview about the Catholic concept of “ordo amoris” (the order of love or charity).

The concept, Vance said, teaches that “you love your family, and then you love your neighbor, and then you love your community, and then you love your fellow citizens in your own country. And then after that, you can focus and prioritize the rest of the world.”

However, the pope said, “Christian love is not a concentric expansion of interests that little by little extend to other persons and groups. In other words: the human person is not a mere individual, relatively expansive, with some philanthropic feelings!”

“The true ordo amoris that must be promoted is that which we discover by meditating constantly on the parable of the ‘Good Samaritan,’ that is, by meditating on the love that builds a fraternity open to all, without exception,” the pope wrote.

The pope wrote that “worrying about personal, community or national identity, apart from these considerations (of human fraternity), easily introduces an ideological criterion that distorts social life and imposes the will of the strongest as the criterion of truth.”

“The true common good is promoted when society and government, with creativity and strict respect for the rights of all — as I have affirmed on numerous occasions — welcomes, protects, promotes and integrates the most fragile, unprotected and vulnerable,” he wrote.

That does not prevent or hamper the development of policies that regulate “orderly and legal migration,” he wrote. “However, this development cannot come about through the privilege of some and the sacrifice of others.”

“What is built on the basis of force, and not on the truth about the equal dignity of every human being, begins badly and will end badly,” the pope warned.

While the pope did not name specific U.S. policies, his letter emphasized the Catholic Church’s longstanding closeness to and support of migrants and refugees.

The U.S. bishops’ conference had recently faced unfounded claims that it profited from its partnership with the U.S. government in assisting refugees who qualified for federal assistance. Vance questioned the bishops’ motives for criticizing new immigration policies in a Jan. 26 interview, asking whether the bishops were just concerned about receiving federal resettlement funding.

At a time that is “so clearly marked by the phenomenon of migration,” the pope reaffirmed “not only our faith in a God who is always close, incarnate, migrant and refugee, but also the infinite and transcendent dignity of every human person.”

These words, he said, “are not an artificial construct.” Even a quick look at the church’s social doctrine over the centuries clearly shows Jesus Christ “did not live apart from the difficult experience of being expelled from his own land because of an imminent risk to his life and from the experience of having to take refuge in a society and a culture foreign to his own.”

“The Son of God, in becoming man, also chose to live the drama of immigration,” he wrote.

Therefore, he wrote, “all the Christian faithful and people of goodwill are called upon to consider the legitimacy of norms and public policies in the light of the dignity of the person and his or her fundamental rights, not vice versa.”

“Let us ask Our Lady of Guadalupe to protect individuals and families who live in fear or pain due to migration and/or deportation,” he wrote.

(OSV News) – President Donald Trump signed an executive order Feb. 5 barring biological males from competing in women’s sports.

“Under the Trump administration, we will defend the proud tradition of female athletes, and we will not allow men to beat up, injure and cheat our women and our girls,” the president said at the signing ceremony, surrounded by female athletes. “From now on, women’s sports will be only for women.”

The order titled “Keeping Men Out of Women’s Sports” stated that allowing biological men to compete in women’s sports is “demeaning, unfair, and dangerous to women and girls, and denies women and girls the equal opportunity to participate and excel in competitive sports.”

Under Title IX of the Education Amendments Act of 1972, the order says, educational institutions that receive federal funding “cannot deny women an equal opportunity to participate in sports” adding that, as some courts have said, “ignoring fundamental biological truths between the two sexes deprives women and girls of meaningful access to educational facilities.”

The administration will “prioritize Title IX enforcement actions against educational institutions” that “deny female students an equal opportunity to participate in sports and athletic events by requiring them, in the women’s category, to compete with or against or to appear unclothed before males.”

Additionally, the order called for Secretary of State Marco Rubio to use “appropriate measures” to see that “the International Olympic Committee amends the standards governing Olympic sporting events” so that “eligibility for participation in women’s sporting events is determined according to sex and not gender identity or testosterone reduction.”

White House press secretary Karoline Leavitt told reporters that President Trump “does expect the Olympic Committee and the NCAA to no longer allow men to compete in women’s sports,” saying, “the President with the signing of his pen starts a very public pressure campaign on these organizations to do the right thing for women and for girls across the country.”

While the U.S. bishops have yet to comment on this latest move by the Trump administration, Bishop Robert E. Barron of Winona-Rochester, Minn., the chair of the U.S. Conference of Catholic Bishops’ Committee on Laity, Marriage, Family Life and Youth, recently praised President Trump’s Jan. 28 order that seeks to prohibit certain types of medical or surgical gender reassignment procedures for minors who identify as transgender.

“Helping young people accept their bodies and their vocation as women and men is the true path of freedom and happiness,” Bishop Barron said at the time. “As Pope Francis affirms (‘Dignitas Infinita,’ 60), we are all called to accept the gift of our bodies created in God’s image and likeness as male and female. Sexual difference is profoundly beautiful and the basis for the union of spouses whose love can bear fruit in the inestimable gift of a human life.”

In 2023, the U.S. bishops backed a bill in Congress that would require federally funded female sports programs “to be reserved for biological females.”

Then, Bishop Barron and Bishop Thomas A. Daly of Spokane, Washington, wrote that, “in education and in sports, we must seek to avoid anything that undermines human dignity, including denial of a person’s body which is genetically and biologically female or male, or unequal treatment between women and men.”

(OSV News) — When it comes to the pressures associated with being the shepherd of a diocese, it doesn’t get much easier than advocating for your community’s football team.

Such is the situation for Bishop James V. Johnston, who has spearheaded the Diocese of Kansas City-St. Joseph, Missouri, since 2015. On Feb. 9, Bishop Johnston’s favorite football team, the Kansas City Chiefs, meets the Philadelphia Eagles in Super Bowl LIX at Caesars Superdome in New Orleans.

To the dismay of every other NFL fan base, watching the Chiefs grapple for the Lombardi Trophy has almost become an annual occurrence. No team has won more games than Kansas City since two-time NFL Most Valuable Player quarterback Patrick Mahomes assumed the reins in 2018.

Sunday’s worldwide event marks Kansas City’s fifth Super Bowl appearance overall and the team’s third during Bishop Johnston’s tenure. The Chiefs have won three crowns, including the past two. If they defeat the Eagles, the Chiefs would become the first franchise to win three consecutive Super Bowls.

“While our faith is paramount as we journey through this life, sports and teams have a very important role in a community,” Bishop Johnston told OSV News. “The Chiefs’ run over these last seven years is something that I was privileged to be a part of during my years here as bishop.”

Regardless of the Super Bowl victor, Bishop Johnston said fans from all over the globe are encouraged to maintain perspective.

“A Super Bowl brings people together across so many lines and in ways no other event could,” Bishop Johnston said. “It supercharges community spirit and common identity in ways that are truly amazing. The greater Kansas City area, and indeed this multistate area of the Midwest, feels like a family when it comes to the Chiefs. It’s a source of pride and joy.”

Two years ago, Bishop Johnston and Archbishop Nelson J. Pérez of Philadelphia found themselves in the exact same scenario. Shouldering a tradition known as the “Bishops’ Bet” — a friendly wager between the Catholic spiritual guides of the respective dioceses of the Super Bowl teams — the two leaders promised to send a $500 donation to the charity of the other’s choice. The Chiefs’ last-second win secured a generous offering to the Catholic Charities of Kansas City-St. Joseph.

Before the Chiefs’ 25-22 overtime victory over the San Francisco 49ers last year, Archbishop Salvatore J. Cordileone of San Francisco had promised — and reportedly ultimately delivered — a monetary donation along with a shipment of San Francisco-based food product Rice-A-Roni.

This year, in addition to a charitable donation, there has been some talk of cheesesteaks — a culinary delight that originated in Philadelphia — heading to the Midwest should the Chiefs capture an unprecedented third straight Super Bowl. An Eagles Super Bowl win — which would be the franchise’s second — could procure some Kansas City barbecue spicing the environs of the City of Brotherly Love.

“This doesn’t get old,” Bishop Johnston said. “It’s all in good fun. We try to use it to emphasize the positives that sports offer, but also the friendship between the bishops and our dioceses.”

Despite the Chiefs’ sustained success, Bishop Johnston recognizes that sports often result in bitter disappointment.

A native of Knoxville, Tennessee, and a graduate of the University of Tennessee, Bishop Johnston vividly recalls Super Bowl XXXIV on Jan. 30, 2000, a contest that defined the ubiquitous thrill of victory and agony of defeat.

Trailing the St. Louis Rams, 23-16, in the waning seconds, the Tennessee Titans fell one yard shy of a touchdown as the clock posted all zeroes. The scene of grown men — not to mention stunned Titans fans scattered throughout the Georgia Dome in Atlanta — visibly crying tears of disbelief remains a legendary talking point a quarter of a century later.

“I’m first a Tennessee Volunteer fan, still cheering for the Big Orange,” Bishop Johnston said. “The Titans moved to Tennessee from Houston, and so my emotional ties to them are not as strong. But I did pull for the Titans and vividly remember the ending to that Super Bowl, where they were so close. I pull for the Titans — unless they’re up against the Chiefs.”

VATICAN CITY (CNS) – Christians are called to follow Mary’s example by responding to God’s love with action, reaching out to others instead of withdrawing from the world, Pope Francis said.

Reflecting on Mary’s visit to her pregnant cousin Elizabeth after learning that she will bring the Messiah into the world, he said that “this young daughter of Israel does not choose to protect herself from the world, does not fear the dangers and judgments of others, but goes out to meet others.”

The pope began his general audience in the Paul VI Audience Hall Feb. 5 by apologizing for being unable to read his catechesis due to a lingering cold, and explained that an aide, Msgr. Pierluigi Giroli, would read his prepared text.

“It is difficult for me to speak,” Pope Francis said before ceding to the floor to his aide. However, he did read the summary of his catechesis in Spanish and spoke without clear signs of difficulty.’

In his prepared text, the pope said that moved by love, Mary goes out to meet Elizabeth, who is “an elderly woman who welcomes, after a long wait, an unexpected pregnancy, tiring to confront at her age.”

“But the Virgin also goes to Elizabeth to share faith in the God of the impossible and hope in the fulfillment of his promises,” he said.

Even after Elizabeth recognizes the significance of Mary’s pregnancy, saying, “Most blessed are you among women and blessed is the fruit of your womb,” Mary responds by speaking “not of herself but of God and raises a praise full of faith, hope and joy,” Pope Francis said.

Mary’s response to Elizabeth, recited today as the Magnificat prayer, “resounds daily in the church during the prayer of vespers,” the pope noted.

The Magnificat, filled with references from the Old Testament and recalling Israel’s liberation from Egypt, is “imbued with a memory of love that ignites the present with faith and illuminates the future with hope,” he said.

“Mary sings the grace of the past but is the woman of the present who carries the future,” Pope Francis wrote in his message.

Christians, he said, should “ask the Lord for the grace to know how to wait for the fulfillment of all his promises; and to help us welcome Mary’s presence in our lives.”

At the end of the audience, the pope took the microphone to ask that people remember the many countries suffering from the effects of war: “martyred Ukraine, Israel, Jordan — so many countries that are suffering there — let us remember the displaced people of Palestine, and let us pray for them.”

A transcript of the pope’s remarks published by the Vatican listed Palestine in the place of Jordan among the countries he referenced.

Pope Francis met Feb. 3 with Jordan’s Queen Rania as part of a Vatican summit on the rights of children.

VATICAN CITY (CNS) – “Blessed are those who have not lost hope” is the theme for the fifth World Day of Grandparents and the Elderly which will be observed in the Catholic Church July 27.

The theme, announced by the Vatican Feb. 4, is taken from the Book of Sirach as part of its moral instruction to the Jewish faithful.

The theme expresses “the blessedness of the elderly and points to the hope placed in the Lord as the way to a Christian and reconciled old age,” the Vatican said in its announcement.

Particularly during the Holy Year 2025, the world day “seeks to be an opportunity to reflect on how the presence of grandparents and elderly people can become a sign of hope in every family and ecclesial community,” it continued.

The motto for the current Jubilee, selected by Pope Francis, is “Pilgrims of Hope.”

The Dicastery for the Laity, Family and Life, which organizes the world day, invited every diocese to organize local celebrations for World Day of Grandparents and the Elderly July 27, “promoting visits and occasions for encounter between generations.”

Pope Francis instituted the world day to be celebrated in the church on the fourth Sunday of July, near the feast of Sts. Joachim and Anna — Jesus’ grandparents.

Last year, the Apostolic Penitentiary, the Vatican court charged with granting indulgences, announced that grandparents, the elderly and all the faithful who attend Mass or other prayer services as part of the day’s celebration could receive a plenary indulgence.

Additionally, the indulgence could apply to those who “devote adequate time to actually or virtually visiting their elderly brothers and sisters in need or in difficulty,” such as those who are sick, lonely or disabled, the Vatican said.

(OSV News) – A sea of heart-shaped cards, candy and decor reminds couples that Valentine’s Day is around the corner. But at the same time, many Catholic parishes are preparing to celebrate a related but different memorial to love — World Marriage Day.

The holiday began in Baton Rouge in 1981 when marriage enthusiasts declared Feb. 14 “We Believe in Marriage Day.” The Catholic organization Worldwide Marriage Encounter adopted and spread the celebration, now held on the second Sunday of February. The U.S. Conference of Catholic Bishops picked “Marriage: Source of Hope, Spring of Renewal. Pursue a Lasting Love!” as the theme for this year’s World Marriage Day, Feb. 9 and National Marriage Week, Feb. 7-14.

In College Station, Texas, St. Thomas Aquinas Parish is celebrating World Marriage Day with a blessing over all the married couples at the Feb. 8 vigil Mass followed by a parish dinner dance. This year’s dance has a Polish wedding theme, complete with kielbasa, sauerkraut, a traditional cookie table and polka dancing. Each table will have bread and salt, a Polish wedding custom symbolizing the saltiness of life and a prayer for continued sustenance.

The whole parish pitches in to make the event a success, said St. Thomas Aquinas’ pastor, Father Albert Laforet Jr.

“We try to make it very family friendly and inexpensive so our young families can participate,” he told OSV News.

“We have a group of parishioners called the St. Lawrence Grill team to prepare the food — smoking meat is a great Texas tradition. Another group of parishioners formed a band for the dancing. The American Heritage Girls do the decorations,” he said.

A strong marriage and family culture in the church fosters vocations, said Father Laforet. He shared that St. Thomas Aquinas has several parishioners in formation, including four seminarians and one woman discerning religious life.

“We encourage our families to promote all the vocations in their family life,” he said.

As World Marriage Day coordinators for Worldwide Marriage Encounter, Tom and Julie Gennaro are promoting the holiday by sharing ways parishes can mark the occasion.

“It can be as simple as asking your priest to pray over married couples to handing out Hershey’s Kisses as people leave the parish,” said Julie Gennaro.

Other ideas include running a bulletin announcement celebrating marriage, posting a video message with testimonies from married couples, celebrating a liturgy honoring marriage or hosting a marriage enrichment event.

“Our marriages are an outward sign of God’s grace to us and it’s incumbent on us to celebrate our marriage and celebrate the sacrament of marriage,” said Tom Gennaro.

Worldwide Marriage Encounter also promotes marriage throughout the year with its annual Longest Married Couple Project, an initiative to find and honor longtime married couples across the country. Recent winners include Charles and Goldia Sasse from Fairbury, Illinois, who had been married 79 years.

“We personally love recognizing couples that inspire us in our community … and letting them know we think their longevity has been an inspiration to us as a married couple,” said Julie Gennaro.

Thirteen years ago, Louisiana Catholic couple Ryan and Mary-Rose Verret, co-authors of “The Road to Family Missionary Discipleship: Forming Marriages and Families to Share the Joy of the Gospel,” wanted to help marriages by connecting couples more meaningfully to their church community. So they founded the Witness to Love marriage ministry.

Their marriage formation program is modeled on the catechumenate and has engaged couples also pick their mentor couple (using specific criteria) that they know and respect. The mentor couple commits to walk alongside the engaged couple throughout their entire marriage.

“We were trying to do a two-for-one evangelization effort, and by allowing the church community to get involved in marriage preparation, it just changed the whole parish,” Mary-Rose Verret told OSV News.

The Witness to Love program is now in 85 dioceses and has been used by thousands of couples and their mentors.

Much like when seminarians give their testimony at the end of Mass, Ryan and Mary-Rose Verret hope married couples can take to the pulpit to share their story on World Marriage Day.

During this Jubilee Year, which Pope Franics has given the theme “Pilgrims of Hope,” the Verrets are also encouraging parishes to reach out to civilly married couples.

One small parish in a remote part of Texas launched Witness to Love’s Civil Marriage Initiative and had 20 couples and their mentors have their marriages convalidated on the same day, said Mary-Rose Verret.

“Exactly a year later they had another 20 couples,” she said. “They just decided they were going to make this a priority — they’re being evangelical, they’re being missionaries. It’s really beautiful.”

On their social media, Witness to Love will be sharing a novena for the sacrament of matrimony. Each day of the nine-day prayer will have a patron saint couple and special intentions including for widows and widowers, couples experiencing infertility and couples in challenging marriages.

“Married life can be difficult, especially in today’s culture (so) we’re just trying to wrap every married couple in a prayerful hug with this novena,” said Mary-Rose. “You can never pray enough for marriage.”