The Cathedral Basilica of the Immaculate Conception in Denver is seen Oct. 10, 2021, after it was vandalized. Since February 2020, the Archdiocese of Denver is aware of 25 parishes or ministry locations in northern Colorado that have been the target of vandalism, property destruction or theft. (CNS photo/courtesy Archdiocese of Denver)

WASHINGTON (CNS) – The Oct. 10 vandalization of Denver’s cathedral basilica that resulted in satanic and other “hateful graffiti” being scrawled on its doors and at least one statue brought to 100 the number of incidents of arson, vandalism and other destruction that have taken place at Catholic sites across the United States since May 2020.

That month the U.S. Conference of Catholic Bishops’ Committee for Religious Liberty began tracking such incidents, according to an Oct. 14 USCCB news release.

“These incidents of vandalism have ranged from the tragic to the obscene, from the transparent to the inexplicable,” the chairmen of the USCCB’s religious liberty and domestic policy committees said in a joint statement included in the release.

“There remains much we do not know about this phenomenon, but at a minimum, they underscore that our society is in sore need of God’s grace,” they said, calling on the nation’s elected officials “to step forward and condemn these attacks.”

“In all cases, we must reach out to the perpetrators with prayer and forgiveness,” said Cardinal Timothy M. Dolan of New York, chairman of the Committee for Religious Liberty, and Archbishop Paul S. Coakley of Oklahoma City, chairman of the Committee on Domestic Justice and Human Development.

“Where the motive was retribution for some past fault of ours, we must reconcile; where misunderstanding of our teachings has caused anger toward us, we must offer clarity; but this destruction must stop. This is not the way,” they said.

“We thank our law enforcement for investigating these incidents and taking appropriate steps to prevent further harm,” Cardinal Dolan and Archbishop Coakley said. “We appeal to community members for help as well. These are not mere property crimes — this is the degradation of visible representations of our Catholic faith. These are acts of hate.”

In a July 2020 joint statement, Archbishop Coakley and Archbishop Thomas G. Wenski of Miami, then acting chairman of the religious liberty committee decried the growing number of incidents of church vandalism.

“Whether those who committed these acts were troubled individuals crying out for help or agents of hate seeking to intimidate, the attacks are signs of a society in need of healing,” the two archbishops said.

“In those incidents where human actions are clear, the motives still are not. As we strain to understand the destruction of these holy symbols of selfless love and devotion, we pray for any who have caused it, and we remain vigilant against more of it,” they said.

“Our nation finds itself in an extraordinary hour of cultural conflict,” they added. “The path forward must be through the compassion and understanding practiced and taught by Jesus and his Holy Mother. Let us contemplate, rather than destroy, images of these examples of God’s love. Following the example of Our Lord, we respond to confusion with understanding and to hatred with love.”

These incidents have ranged from a man crashing his van through the doors of a Catholic church in the Diocese of Orlando, Florida, and setting the interior ablaze, to a St. Junípero Serra statue outside Mission San Rafael in San Rafael, California, in the Archdiocese of San Francisco, being desecrated with red paint and toppled, leaving just the saint’s feet in place.

In response to such attacks, the Committee for Religious Liberty launched the “Beauty Heals” project featuring videos from various dioceses discussing the significance of sacred art.

At least 10 videos are available on YouTube; a link to the play list of all the videos can be found at https://bit.ly/3peNq3o.

In a June 1, 2021, letter to the respective chairs and ranking members of the Appropriation Committee in the House and Senate , the USCCB’s Committee for Religious Liberty joined with several other faith groups calling for more funding for appropriations for the Federal Emergency Management Agency’s Nonprofit Security Grant Program in fiscal year 2022.

The text of the letter can be found at https://bit.ly/3n6Rz6t.

“As organizations representing Jewish, Muslim, Sikh, Catholic, Episcopal, Evangelical, Lutheran, Protestant, Seventh-day Adventist, and other Christian and communities of faith across the United States, we believe that all people ought to be free from fear when gathering for religious worship and service,” they wrote, urging more funds for the FEMA grant program.

The grants provide funds for “target hardening and other physical security enhancements and activities” for, as the letter stated, “at-risk nonprofits from urban settings to suburban neighborhoods and rural communities, including houses of worship, religious schools, community centers and other charities.”

“There is a critical need and urgency for these grants,” the faith groups said. “Our sacred spaces have been desecrated, and our faithful murdered.”

In a 20-year period starting in mid-1999, there were shootings at an estimated 19 houses of worship resulting in fatalities.

WASHINGTON (CNS) – As Christian missionaries and family members, some as young as 8 months old, were still being held for ransom in Haiti by a gang notorious for group kidnappings, other charities and religious groups examined how they can remain safe while delivering humanitarian aid.

Seventeen members of Christian Aid Ministries, based in Millersburg, Ohio, were kidnapped Oct. 16. The 400 Mawozo, which is considered in control of Croix-des-Bouquets and the surrounding area where the abductions occurred, claimed credit for the kidnapping and is demanding a $17 million ransom — $1 million per person.

The Ohio group was grabbed after their visit to an orphanage in Croix-des-Bouquets, a northeast suburb of Haiti’s capital, Port-au-Prince.

In April, five priests and two nuns were abducted in that same area, and released after 20 days when ransoms were paid. Christian Aid Ministries is connected to Amish and Mennonite groups in the United States.

“This is the worst Haiti has been for a long time,” Miami Archbishop Thomas G. Wenski told The Tablet, the newspaper of the Diocese of Brooklyn, New York. “It’s hard to see when it turns around. You think once it hits bottom it would start going on the uptick, but every time we think we hit bottom we find out that bottom is even deeper.”

AVSI, a nonprofit humanitarian relief and development organization based in Milan, Italy, which bills its mission as being based on Catholic social teaching, has had about 300 people in Haiti to address basic needs for food and shelter following the Aug. 14 earthquake there, and also to assist victims of urban violence.

Fiammetta Cappellini, the organization’s Haiti representative, told Catholic News Service that precautions they take for their people range “from reducing travel to stopping any travel during sensitive time slots.”

“We have a curfew at 8 p.m. because most kidnappings took place a few months ago after dark. We can also limit the movements in some regions of the city that are particularly exposed,” she said.

But Cappellini acknowledged, “It is impossible to reduce the risk of kidnappings to zero. The phenomenon is so vast and affects such diversified segments of the population. For example, there have been kidnappings of women in the market with minimal sources of income so that it can affect anyone.”

“What is certain is that statistically, the kidnappings are mainly aimed at the wealthiest population and are concentrated in certain areas at crucial time slots,” she said. “It does not happen exclusively then and there, but it is more frequent.”

The work itself, she said, “explicitly provides the best protection for this phenomenon because we build excellent relations with the community. If we build the best possible relationships, our presence will be considered an added value. It becomes a relationship in which the community understands our work, respects us and in some ways protects us.”

Of the Oct. 16 kidnappings, Cappellini called them “so upsetting because I’m sure these missionaries certainly have an excellent relationship with the community, so when the gangs kidnap those helping their communities, it destabilizes all of us and worries us a lot.”

Should kidnappings become more frequent, she said she expected her organization would be forced to suspend its Haiti operations.

In an Oct. 19 statement released to the media, Christian Aid Ministries said those who were abducted included five men and seven women ranging in age range from 18 to 48 and five children, ages 8 months, 3, 6, 13 and 15.

A White House spokeswoman said Oct. 18 the FBI was working with the U.S. diplomatic team in Haiti in to locate the missionary group and get them freed.

 

Pope Francis sits next to 10-year-old Paolo after the boy spontaneously walked on to the stage during the weekly general audience at the Vatican Oct. 20, 2021. (CNS photo/Remo Casilli, Reuters)

VATICAN CITY (CNS) – Pope Francis had a special guest help him illustrate the meaning of Christian freedom: a young boy wandered onto the stage during the pope’s general audience and made himself at home.

At his audience Oct. 20, the pope was continuing his series of talks on St. Paul’s Letter to the Galatians and planned to reflect on the freedom that comes from serving and loving others.

As the Bible passage was being read, 10-year-old Paolo walked onto the stage and right up to Pope Francis, who shook his hand.

A papal aide offered Paolo a seat next to the pope, which elicited applause from the crowd, and from the little boy. But he did not stay seated long; after clasping the pope’s hands again, Paolo pointed with amazement at the pope’s zucchetto. Moments later, the young boy could be seen happily bounding down the steps, returning to his mother wearing a brand new zucchetto on his head.

Departing from his prepared remarks, Pope Francis said the boy’s courage reminded him of “what Christ says about the spontaneity and the freedom of children.”

“Jesus tells us, ‘If you do not become like children, you will not enter the kingdom of God.’ It is the courage to be close to the Lord, to be open to the Lord, to not be afraid of the Lord. I thank this child for giving this lesson to all of us,” the pope said.

“There is no freedom without love,” Pope Francis said. “The selfish freedom of doing what I want is not freedom because it comes back to yourself, it isn’t fruitful.”

“It is Christ’s love that has freed us, and again it is love that frees us from the worst slavery, that of the self; therefore, freedom grows with love,” he said.

The freedom St. Paul writes about does not imply “a libertine way of living, according to the flesh or following instinct, individual desires or one’s own selfish impulses,” the pope said. Rather, the apostle speaks of a freedom that is “fully expressed in love.”

“It is the love that shines out in gratuitous service, modeled on that of Jesus, who washes the feet of his disciples and says, ‘I have given you an example, that you also should do as I have done to you;’ to serve one another,” the pope said.

St. Paul, the pope continued, also warns about viewing freedom as “doing what you want and what you like” which only leads to the realization “that we are left with a great emptiness inside and that we have used badly the treasure of our freedom.”

Pope Francis said Christians need to “rediscover the communitarian, not individualistic, dimension of freedom,” especially in the wake of the coronavirus pandemic.

“The pandemic has taught us that we need each other, but it is not enough to know this,” he said. “We need to choose it in a tangible way every day. Let us say and believe that others are not an obstacle to my freedom, but rather the possibility to fully realize it because our freedom is born from God’s love and grows in charity.”

 

Pro-life advocates and supporters of legal abortion demonstrate in Austin, Texas, Oct. 2, 2021. A federal judge in Austin sided with the Biden administration in a ruling late Oct. 6 that temporarily blocks enforcement of a new Texas law banning nearly all abortions after six weeks. (CNS photo/Evelyn Hockstein, Reuters)

WASHINGTON (CNS) – A federal judge Oct. 6 temporarily blocked Texas from enforcing a law that went into effect Sept. 1 banning most abortions after six weeks of pregnancy.

The order from U.S. District Court Judge Robert Pitman  in Austin, Texas, granted an emergency request from the Justice Department, which had already sued the state saying the abortion law was unconstitutional.

Pitman’s 113-page order said that once the new abortion law “went into effect, women have been unlawfully prevented from exercising control over their lives in ways that are protected by the Constitution.”

“This court will not sanction one more day of this offensive deprivation of such an important right,” it added.

The judge also criticized the means of enforcing the new law, saying lawmakers had “contrived an unprecedented and transparent statutory scheme” with its emphasis on private citizens bringing civil lawsuits in state court against abortion providers.

This temporary order was hardly the final word on this case as Texas officials said they would seek a reversal from the 5th U.S. Circuit Court of Appeals, which had previously allowed the abortion restrictions.

Texas Right to Life called the ruling “wildly broad, preventing Texas state officials from enforcing the law, including the shocking prevention to stop Texas elected officials and every Texas judge and court clerk from even receiving lawsuits filed by citizens against the abortion industry.”

It also said the order’s provision blocking lawmakers from such actions is “entirely unnecessary” since the language of the legislation, called the Texas Heartbeat Act, prohibits government officials from enforcing the policy.

The group said the judge’s “effort to obstruct state judges and court clerks from fulfilling their lawful duties is astonishing.”

The pro-life organization also said it is dedicated to “holding the abortion industry accountable to the fullest extent possible under the law” and is confident the state’s abortion law will “ultimately withstand this legal challenge and succeed where other states’ heartbeat bills have not.”

The “heartbeat” description for such bills comes from their ban on abortions after a fetal heartbeat is detectable.

On Sept. 1, the Supreme Court ruled against blocking the Texas abortion law, a move that sent the case back to the lower court. It is currently before the 5th U.S. Circuit Court of Appeals, based in New Orleans.

Abortion providers challenging the law had asked the high court for an emergency ruling on the law without waiting for a final decision by the appeals court.

The Texas Catholic Conference, the public policy arm of the state’s Catholic bishops, said the Supreme Court’s action marked the first time since Roe v. Wade that the nation’s high court “has allowed a pro-life law to remain while litigation proceeds in lower courts.”

“We celebrate every life saved by this legislation. Opponents of the law argue the term ‘heartbeat’ is misleading. They call it ’embryonic cardiac activity’ or worse, ‘electrically induced flickering of embryonic tissue.’ These attempts to dehumanize the unborn are disturbing,” the Texas bishops said in a Sept. 3 statement.

Texas abortion providers urged the Supreme Court Sept. 23 to once again review their challenge to the state law asking the court to essentially fast-track a decision on this without waiting for the federal appeals court to rule on it in December.

In their Sept. 23 brief, the abortion providers said abortion clinics in Texas have stopped performing abortions, causing some women to travel to clinics in other states. If the law stays in place, they warned that other states will enact similar laws.

The Supreme Court has consistently ruled that states cannot restrict abortion before the 24 weeks of pregnancy, when a fetus is said to be viable. On Dec. 1, the court will take up a Mississippi abortion ban after 15 weeks of pregnancy.

 

The likeness of St. Irenaeus of Lyon is pictured in a stained-glass window at the Basilica of Our Lady Immaculate in Guelph, Ontario. During an Oct. 7, 2021, meeting with members of the St. Irenaeus Joint Orthodox-Catholic Working Group, Pope Francis said he will soon declare St. Irenaeus a doctor of the church. (CNS photo/The Crosiers)

VATICAN CITY (CNS) – Pope Francis said he intends to declare as a doctor of the church St. Irenaeus of Lyon, the second-century theologian known for his defense of orthodoxy amid the rise of gnostic sects.

During a meeting Oct. 7 with members of the St. Irenaeus Joint Orthodox-Catholic Working Group, the pope praised the group’s efforts in creating a space for dialogue between Catholics and Orthodox Christians, much like their namesake.

“Your patron, St. Irenaeus of Lyon – whom I will soon declare a doctor of the church with the title, ‘doctor unitatis’ (‘doctor of unity’) – came from the East, exercised his episcopal ministry in the West, and was a great spiritual and theological bridge between Eastern and Western Christians,” he said.

According to its website, the purpose of the St. Irenaeus Joint Orthodox-Catholic Working Group is “to investigate the profound differences in mentality, ways of thinking and of doing theology which are related to current problems in Orthodox-Catholic dialogue, to understand their character, and to try to see how both traditions can enrich each other without losing their own identity.”

St. Irenaeus, the group’s website said, “is revered as a patristic father in both the Eastern and Western churches” and “thus represents an example of the spiritual connection between the churches in East and West, which the working group seeks to promote through its discussions.”

Born in Smyrna, Asia Minor – now modern-day Turkey – St. Irenaeus was known as a staunch defender of the faith.

Concerned about the rise of gnostic sects within the early Christian church, he wrote “Adversus haereses” (“Against Heresies”), a refutation of gnostic beliefs which emphasized personal spiritual knowledge over faith in Christian teachings and in ecclesiastical authority.

During their 2019 fall assembly, the U.S. bishops’ conference added their assent to a motion made by the Archdiocese of Lyon, France — the region where St. Irenaeus ministered — to have the second-century bishop declared a doctor of the church.

Once declared, St. Irenaeus would be the second doctor of the church named by Pope Francis after St. Gregory of Narek, who was given the designation in 2015. He would bring the total number of doctors of the church to 37.

 

A crucifix is pictured in Notre-Dame Basilica in Nice, France, Oct. 4, 2021. A new report on clergy sexual abuse in the Catholic Church in France shows there have been 3,000 abusers since the 1950s. (CNS photo/Eric Gaillard, Reuters)

VATICAN CITY (CNS) – The Catholic Church’s inability to make victims of abuse their top concern is a cause for intense shame, Pope Francis said.

In the wake of a major report investigating the extent of sexual aggression and abuse against minors in the church in France, the pope said, “I wish to express to the victims my sadness, my grief, for the traumas they have endured, and also my shame.”

This deep sense of shame, “our shame, my shame,” he said, was for “the too lengthy inability of the church to put (victims) at the center of its concerns.”

The pope made his remarks at his general audience in the Vatican’s Paul VI hall, in the presence of a group of bishops and a cardinal from France who had been in Rome for their “ad limina” visit. Just before the audience, the pope and four of the bishops gathered privately for a moment of silent prayer for victims.

After delivering his main catechesis, the pope highlighted a recent report published by an independent body commissioned by the French bishops’ conference.

According to the four-year investigation, an estimated 216,000 children were abused by priests since 1950, and more than 100,000 others were abused by lay employees of church institutions.

The pope commented on the “considerable number” of known victims revealed in the report.

Assuring victims of his prayers, the pope asked everyone to pray with him: “To you, Lord, the glory; to us, the shame. This is the moment of shame.”

He encouraged the country’s bishops and superiors general of religious orders “to continue to do their utmost so that similar tragedies are not repeated.”

Pope Francis also expressed his closeness to the priests in France, assuring them of his “paternal support before this ordeal, which is arduous but beneficial.”

He invited the nation’s Catholics to take on their responsibility for guaranteeing that “the church be a safe home for everyone.”

Meanwhile, the president of the Pontifical Commission for the Protection of Minors, U.S. Cardinal Seán P. O’Malley, welcomed the publication of the final report of the “Independent Commission on Sexual Abuse in the Catholic Church in France” (www.ciase.fr/).

The report “is an indictment of the failures of leadership in the church and those holding responsibility for the care and protection of the faithful,” the cardinal said in a written statement Oct. 6.

“This history of unchecked abuse extending over the course of generations challenges our comprehension of how innocent persons could have suffered so terribly and their voices been ignored for so long,” he wrote.

Working with government officials and law enforcement, he said, the church “must not fail in the commitment to seek healing and justice for the survivors.”

The cardinal welcomed and encouraged the implementation of new measures outlined by church leaders in France earlier this year, and said they show how the “cruel indifference” that survivors experienced in the church “can be turned into care and protection.”

“The church in France has taken the necessary first steps for dealing with the scourge of sexual abuse by commissioning this report,” Cardinal O’Malley said. “We must all adhere to Pope Francis’ directive, ‘there is absolutely no place in ministry for those who abuse minors or vulnerable adults.'”

On behalf of the papal commission, he wrote, “I express our profound sorrow and humbly ask forgiveness on the part of all those harmed by these crimes and reprehensible violations of human dignity.”

“This report is yet another clarion call to the church throughout the world to hold the safeguarding and protection of children and vulnerable adults as our highest priority,” he said.

Matteo Bruni, director of the Vatican press office, told reporters Oct. 5 that Pope Francis was praying for the tens of thousands of victims of clerical sexual abuse in France and urged the Catholic Church in the country to “undertake a path of redemption.”

Pope Francis learned “with sorrow” of the contents of the report and his “thoughts go first of all to the victims, with great sorrow for their wounds and gratitude for their courage in reporting” their abuse, Bruni said in response to reporters’ inquiries in the wake of the report’s release.

The pope also prayed that the Catholic Church in France, “in the awareness of this appalling reality” of the suffering of vulnerable children, would trace out a path of repentance and reform.

“With his prayer, the pope entrusts to the Lord the people of God in France, particularly the victims, that he may give them comfort and consolation, and with justice may the miracle of healing come,” Bruni said.

The report, released Oct. 5, was written by an investigating commission led by Jean-Marc Sauvé, a senior civil servant.

Before the report was published, he told reporters the inquiry found evidence of between 2,900 and 3,200 abusive priests out of a total of about 115,000 who had served in France since 1950.

 

Pope Francis listens as Joachim Von Braun, president of the Pontifical Academy of Sciences, addresses the meeting, “Faith and Science: Towards COP26,” with religious leaders in the Hall of Benedictions at the Vatican Oct. 4, 2021. The meeting was part of the run-up to the U.N. Climate Change Conference, called COP26, in Glasgow, Scotland, Oct. 31 to Nov. 12, 2021. (CNS photo/Paul Haring)

 

VATICAN CITY (CNS) – High-level representatives of the world’s religions came together with Pope Francis at the Vatican to show their joint commitment to caring for the Earth and to appeal to world leaders to deepen their commitments to mitigating climate change.

To the strains of Antonio Vivaldi’s “The Four Seasons” and surrounded by potted greenery and the colorful frescoes of the Hall of Benedictions, nearly 40 faith leaders signed a joint appeal that Pope Francis then blessed and gave to Alok Sharma, president-designate of COP26, and to Luigi Di Maio, Italy’s foreign affairs minister.

“Future generations will never forgive us if we miss the opportunity to protect our common home. We have inherited a garden: We must not leave a desert to our children,” said the written appeal, signed Oct. 4, the feast of St. Francis of Assisi, patron saint of ecology.

Pope Francis pours dirt into a potted olive tree during the meeting, “Faith and Science: Towards COP26,” with religious leaders in the Hall of Benedictions at the Vatican Oct. 4, 2021. The meeting was part of the run-up to the U.N. Climate Change Conference, called COP26, in Glasgow, Scotland, Oct. 31 to Nov. 12, 2021. (CNS photo/Vatican Media)

The appeal urged world leaders, who will meet at the 26th U.N. Climate Change Conference of Parties – COP26 – in Glasgow Nov. 1-12, “to take speedy, responsible and shared action to safeguard, restore and heal our wounded humanity and the home entrusted to our stewardship.”

Participants included top scientists and major religious leaders including: Ecumenical Patriarch Bartholomew of Constantinople; Anglican Archbishop Justin Welby of Canterbury, England; Russian Orthodox Metropolitan Hilarion of Volokolamsk, representing Patriarch Kirill of Moscow; Sheikh Ahmad el-Tayeb, grand imam of Al-Azhar; Rabbi Noam Marans of the International Jewish Committee for Interreligious Consultations; and top representatives of other Christian denominations, Sunni and Shi’a Muslim communities, Judaism, Hinduism, Sikhism, Buddhism, Confucianism, Taoism, Zoroastrianism and Jainism.

The appeal called on nations to: increase their levels of commitment and international cooperation; meet net-zero

Pope Francis leads the meeting, “Faith and Science: Towards COP26,” with religious leaders in the Apostolic Palace at the Vatican Oct. 4, 2021. The meeting was part of the run-up to the U.N. Climate Change Conference, called COP26, in Glasgow, Scotland, Oct. 31 to Nov. 12, 2021. (CNS photo/Paul Haring)

carbon emissions as soon as possible as part of efforts to mitigate rising global average temperatures; step up climate action at home and financially assist more vulnerable countries in adapting to and addressing climate change; increase their transition to cleaner energy and sustainable land use practices; and promote environmentally friendly food systems and the rights of indigenous peoples and local communities.

The religious leaders also pledged that they themselves would promote ecological education; advocate for a “change of heart” in their own communities concerning caring for all of creation; encourage sustainable lifestyles; take part in public debates on environmental issues; and support “greening” their institutions, properties and investments.

They symbolically marked their personal commitment by pouring a cup of soil onto a potted olive tree that will be planted in the Vatican Gardens.

Pope Francis signs a joint appeal during the meeting, “Faith and Science: Towards COP26,” with religious leaders in the Hall of Benedictions at the Vatican Oct. 4, 2021. The meeting was part of the run-up to the U.N. Climate Change Conference, called COP26, in Glasgow, Scotland, Oct. 31 to Nov. 12, 2021. (CNS photo/Paul Haring)

The representatives took to the floor with a brief speech, commentary or declaration, with many detailing what their faith tradition teaches about the moral imperative of caring for humanity’s common home. At the end of the ceremony, recorded messages and appeals were played from those religious leaders that could not attend the event due to pandemic restrictions.

Saying he wanted to leave more time to hear from everyone, Pope Francis chose to skip reading his speech aloud since everyone had a written copy.

In the full text, the pope said COP26 “represents an urgent summons to provide effective responses to the unprecedented ecological crisis and the crisis of values that we are presently experiencing, and in this way to offer concrete hope to future generations.”

He proposed “three concepts” to guide their joint efforts: “openness to interdependence and sharing; the dynamism of love; and the call to respect.”

“Recognizing that the world is interconnected means not only realizing the harmful effects of our actions, but also identifying behaviors and solutions to be adopted, in an attitude of openness to interdependence” and sharing the responsibility and ways to care for others and the environment, he wrote.

Religious and spiritual traditions can help promote love, which “creates bonds and expands existence, for it draws people out of themselves and toward others,” especially the poor, he wrote.

Faith traditions, he said, can help break down “barriers of selfishness,” counter today’s “throwaway culture” and combat the “seeds of conflict: greed, indifference, ignorance, fear, injustice, insecurity and violence,” which harm people and the planet.

“We can face this challenge” with personal examples, action and education, the pope wrote.

Finally, the pope wrote, there must be respect for creation, respect for others, “for ourselves and for the creator, but also mutual respect between faith and science.”

Respect, he wrote, is “an empathetic and active experience of desiring to know others and to enter into dialogue with them, in order to walk together on a common journey.”

The meeting, “Faith and Science: Toward COP26,” was organized by the embassies of the United Kingdom and Italy to the Holy See, together with the Vatican. The U.K. and Italy were co-chairing the summit in Glasgow, where parties from 197 nations are meant to find agreement on how to tackle the threat of climate change.

The appeal of religious leaders and scientists came after months of dialogue and agreement that there is a common moral duty to tackle climate change.

The COP26 co-chairs wanted to include the voices of religious leaders given the moral and ethical imperative of environmental protection, but also because of their global reach and authority as they represent an estimated 84% of the world’s population who identify with a faith.

 

WASHINGTON (CNS) – As part of the Year of St. Joseph declared by Pope Francis, the U.S. Catholic Church’s annual Respect Life Month celebration in October “highlights the example of that great saint” as protector of life, said the chairman of the U.S. bishops’ pro-life committee.

“As the faithful protector of both Jesus and Mary,” St. Joseph is “a profound reminder of our own call to welcome, safeguard and defend God’s precious gift of human life,” said Archbishop Joseph F. Naumann of Kansas City, Kansas.

“Despite the mysterious circumstances surrounding Mary’s pregnancy, St. Joseph took her into his home at the word of the angel,” and like the saint, “we are also called to care for those God has entrusted to us — especially vulnerable mothers and children,” the archbishop said.

The prelate, who is chairman of the U.S. Conference of Catholic Bishops’ Committee on Pro-Life Activities, made the comments in a Sept. 27 statement.

During October, Respect Life Sunday is observed on the first Sunday of the month, which this year is Oct. 3.

To join in prayer for the intercession of St. Joseph, defender of life, visit www.respectlife.org/prayer-to-st-joseph.

Various resources for celebrating Respect for Life Month — including dozens of articles, prayer cards, prayers for life, a toolkit for parish pro-life leaders, homily helps and other resources can be found online at https://www.respectlife.org/respect-life-month.

As the Holy Family’s protector, St. Joseph “guided their journey to Bethlehem, found shelter and welcomed the infant Jesus as his son,” Archbishop Naumann said. “When Herod threatened the life of the Christ Child, St. Joseph left his homeland behind and fled with Jesus and Mary to Egypt.”

“We can follow in the footsteps of St. Joseph as protector by advocating against taxpayer-funded abortion, which targets the lives of millions of poor children and their mothers here in the United States,” he continued.

“We can imitate his care and provision by helping to start Walking with Moms in Need at our parishes, ‘walking in the shoes’ of mothers experiencing a difficult pregnancy, especially low-income mothers in our communities,” he said.

In March 2020, the USCCB’s pro-life committee asked all U.S. Catholic bishops to invite the parishes in their dioceses to join a nationwide effort called “Walking With Moms in Need: A Year of Service,” which began March 25 of that year.

But “like everything else, the roll out of Walking with Moms in Need was dramatically impacted by COVID-19,” Archbishop Naumann noted in a Sept. 21 address to a Nebraska pro-life conference.

He said the pro-life committee “is renewing our efforts to encourage every diocese and parish to implement the Walking with Moms in Need process.”

Walking with Moms in Need asks every diocese and parish to make an assessment of the resources available to assist mothers experiencing a difficult pregnancy.

The program seeks to identify gaps in available services and then encourage dioceses and parishes to find ways to fill those gaps. Walking with Moms in Need also includes efforts to communicate better available resources and to encourage every Catholic to support Pregnancy Resource Centers.

The program has its own website, www.walkingwithmoms.com, with resources, outreach tools and models to assist parishes in this effort.

Also, Archbishop Naumann in his Sept. 27 statement urged Catholics to learn more about preventing taxpayer-funded abortion by visiting www.notaxpayerabortion.com.

“At times, we may feel uncertain of our ability to answer the Lord’s call. But he invites us to faithfully respond, despite our own fears or weaknesses: ‘My grace is sufficient for you, for power is made perfect in weakness’ (2 Cor 12:9),” the archbishop said.

“May we imitate St. Joseph’s faithful trust and courage as we work to uphold the dignity of every human life,” he added. “St. Joseph, defender of life, pray for us!”

 

People pray the rosary in this illustration photo. (CNS photo/Bob Roller)

WASHINGTON (CNS) – The leaders of three U.S. Catholic organizations hope to have a million people pray and promote the daily rosary during the month of October for “the end to legal abortion in America and an outpouring of support for expectant mothers,” according to their announcement on the joint effort.

The three leaders – Michael Warsaw, CEO of EWTN; Father Francis J. Hoffman, CEO of Relevant Radio; and Tim Busch, CEO of Napa Institute – launched the joint effort on their organization’s respective websites.

In the U.S. Catholic Church, October is observed as Respect Life Month and the first Sunday of the month is Respect Life Sunday, which this year is Oct. 3.

In addition, the month of October each year is dedicated to the rosary. The feast of Our Lady of the Rosary is celebrated Oct. 7.

“With the Supreme Court of the United States taking up the Dobbs case in December that could lead to overturning Roe v. Wade, the justices will need the grace of wisdom and courage to confront the issues honestly,” said the announcement from Warsaw, Father Hoffman and Busch.

On Dec. 1, the Supreme Court will hear oral arguments in an appeal from Mississippi to keep its ban on abortions after 15 weeks of pregnancy, and supporters of the law are urging the court to reexamine its previous abortion rulings, including 1973’s Roe v. Wade ruling legalizing abortion nationwide.

The CEOs said they hope many other Catholic organizations “will join this effort by praying and promoting the daily rosary in October for this intention, and thus mobilize millions of Americans in prayer.”

This year’s Respect Life Month, promoted by the U.S. Conference of Catholic Bishops, highlights the example of St. Joseph as part of the Year of St. Joseph declared by Pope Francis.

“As the faithful protector of both Jesus and Mary,” St. Joseph is “a profound reminder of our own call to welcome, safeguard and defend God’s precious gift of human life,” said Archbishop Joseph F. Naumann of Kansas City, Kansas, who is chairman of the USCCB’s Committee on Pro-Life Activities.

For more information on the effort to have a million people pray the rosary, go to EWTN.com, RelevantRadio.com, and Napa-Institute.org.

 

People have their Green Pass, signifying vaccination against COVID-19 or a negative test taken within 48 hours, checked before entering the Vatican Museums at the Vatican in this Aug. 6, 2021, file photo. Beginning Oct. 1 the Vatican will require proof of vaccination or a negative COVID test from most people wanting to enter Vatican territory or offices. People attending Vatican liturgies are exempt from the requirements. (CNS photo/Guglielmo Mangiapane, Reuters)

VATICAN CITY (CNS) – Visitors, tourists and employees who want to enter Vatican territory will be required beginning Oct. 1 to show proof of vaccination, recovery from the coronavirus or a negative COVID-19 test.

The anti-COVID ordinance, which was approved by Pope Francis and signed by Cardinal Giuseppe Bertello, president of the commission in charge of Vatican City State, was released by the Vatican press office Sept. 20.

The only exemption in the order is for people entering Vatican territory for the sole purpose of attending a liturgical celebration; in that case, they will have access only “for the time strictly necessary” for the liturgy and if they follow the health measures already in force: mandatory masking, temperature checks and social distancing.

The ordinance did not specify whether the pope’s weekly general audiences on Wednesdays or his midday recitation of the Angelus on Sundays would be treated like a liturgy or like entrance to the Vatican Museums, which has been requiring proof of vaccination for admittance since early August. Even with the vaccination proof, visitors undergo a temperature check before admittance and are required to keep a mask over their nose and mouth throughout the visit.

The Vatican police, known as the gendarme, will be charged with checking the documentation.

The ordinance specified that it applies to all Vatican “citizens, residents of the state, personnel in service at any level in the governorate of Vatican City State and in the various organisms of the Roman Curia and the institutions tied to it, to all visitors and beneficiaries of services.”

Italy requires foreign visitors to have vaccination proof and a negative COVID-19 test to enter the country. The vaccination pass or a negative test are required to enter restaurants, museums, gyms, indoor pools, cinemas, theaters and to visit patients in a hospital or nursing home. Beginning Oct. 15, Italy also will require the pass to fly or take long-distance trains or buses and to enter workplaces.