The Pennsylvania Catholic Conference is the public affairs arm of the Catholic Bishops across the Commonwealth. The Conference neither supports nor opposes any candidate or political party. The Pennsylvania Catholic Conference aims to educate and inform Catholics about issues that are addressed in Catholic social teaching and about issues that impact the Church and our practice of the faith.
As Catholics, we are called upon to form our consciences for faithful citizenship for the good of all. More information on conscience formation is on website of the US Conference of Catholic Bishops.
This voter guide was developed in order to help voters start to discern how to respond to elections this November. Our bishops teach us to “hear, receive, and act upon the Church’s teaching in the lifelong task of forming his or her own conscience.” Foremost amongst those teachings are the four basic principles of Catholic social doctrine: the dignity of the human person, the common good, subsidiarity, and solidarity (Compendium of the Social Doctrine of the Church, no. 160). With this foundation, Catholics are better able to evaluate policy positions, party platforms, and candidates’ promises and actions in light of the Gospel and the moral and social teaching of the Church in order to help build a better world.
This voter guide is a platform from which we can learn about the major party candidates for our statewide races for Pennsylvania governor and U.S. senator. Voters should reflect and pray over their choices, considering all issues that affect human life and human dignity. Candidates and topics are listed in alphabetical order.
The topic areas listed are a sampling for those on which candidates have taken a written position. Those positions are taken verbatim from their official campaign websites. What is shown is the entirety of the candidate’s explanation of each topic. We neither trimmed down any of the entries nor did we make any corrections to grammar, spelling or punctuation. We encourage everyone to visit those sites for more information and to discern other areas that candidates have or have not addressed in their official platforms. Likewise, we encourage Catholics to seek additional voter resources that are authorized by their own bishops.
Finally, we must remember that, despite the differing political beliefs that Catholics may hold, we are first and foremost followers of Christ, committed to offering everyone the love, mercy and compassion of Jesus.
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Kristen Donohue, Diocesan Secretary for Catholic Education/Superintendent of Catholic Schools, speaks during the Keynote Presentation of the Diocesan Teachers’ Institute at Holy Redeemer High School in Wilkes-Barre on Sept. 26, 2022.
WILKES-BARRE – As a new academic year begins for the Diocese of Scranton Catholic School System, educators and administrators are focusing on student growth.
“Every single day counts,” Kristen Donohue, Diocesan Secretary for Catholic Education/Superintendent of Catholic Schools, said during the Diocesan Teachers’ Institute on Sept. 26, 2022, at Holy Redeemer High School.
Each year, hundreds of Catholic school educators and administrators from all 19 Diocesan schools gather for the Diocesan Teachers’ Institute. The day-long Institute began with the celebration of Mass led by the Most Rev. Joseph C. Bambera, Bishop of Scranton, and continued with teachers learning from one another at breakout sessions.
Donohue provided the day’s keynote presentation where she outlined growth goals that include attention to Catholic Identity, STREAM (Science, Technology, Religion, Engineering, Arts & Mathematics), Differentiated Instruction and Social Emotional Learning.
“Every student who comes to us, every single one, can grow,” Donohue explained. “We have an incredible opportunity to promote growth for each of our students. We are their biggest cheerleaders.”
During her presentation, Donohue explained how students learn in different ways and at different paces. She also challenged each educator in the audience to have a “growth mindset” instead of a “fixed mindset.”
In a “growth mindset,” a student’s natural abilities are enhanced by a nurturing environment. Under a “fixed mindset,” it is believed that a student is born with only a certain amount of intelligence and/or talent that is unchangeable.
“It takes intentional planning and making sure that that you’re thinking about what is really going to challenge a student in order to give them that rigorous education that they need,” she explained.
Following the keynote presentation, the educators were able to choose between breakout sessions that focused on one of the identified growth goals.
Father Ryan Glenn, Assistant Pastor of Saint Matthew Parish in East Stroudsburg, presents a breakout session focusing on Catholic Identity.
Father Ryan Glenn, Assistant Pastor of Saint Matthew Parish in East Stroudsburg, presented one of the breakout sessions focused on Catholic Identity.
Father Ryan, who has served as Chaplain of Notre Dame Jr./Sr. High School for the last three years, emphasized the teachings of Popes Benedict and Francis who said we need to be people who pray, people who serve and people who proclaim Jesus.
“That happens in our classrooms, that happens when we gather for Mass, it happens on our sports teams but it is always going back to those three fundamentals,” he explained.
He also said it is vital for parishes and schools to see each other as partners in mission.
“We need our students to come to our parish and to join us for the Sunday Eucharist and to be a part of the community and likewise, we need our parishioners to support our schools, whether it is financially or whether it is in support of the values of Catholic education. I think there is just a great harmony between our parishes and our schools and hopefully that keeps going,” Father Ryan said.
Geralyn Durham, a first grade teacher at Notre Dame Elementary School focused on the Catholic School System’s STREAM initiative.
Her interactive presentation focused on how to use “3D Doodle” pens to enhance lessons.
“It’s almost like a glue gun that heats up, but doesn’t get too hot to touch and we have plastic filament sticks that go in the end and melt and they come out as a liquid and dry immediately,” Durham said.
Describing the pens as an early version of a 3D printer, she explained how she uses the pens in many different lessons, including explaining the life cycle of a butterfly.
“They love it. It takes learning to the next level. I can stand up there and talk about the life cycles of a butterfly but when they’re actually doing it, hands on, in front of them, tracing and welding the parts together, they love it,” the educator emphasized.
During her earlier remarks, Donohue emphasized the outstanding projects Catholic school educators have developed as they have embraced the STREAM initiative.
“The opportunities that you provide with STREAM are really allowing our students to think critically, use their talents differently and be creative,” Donohue said.
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NANTICOKE — Most Rev. Joseph C. Bambera, Bishop of Scranton, served as principal celebrant of a Pontifical Concelebrated Mass of Christian Burial for Father Joseph M. Horanzy on Oct. 7 at Saint Faustina Kowalska Parish in Nanticoke.
Father Horanzy, pastor emeritus of the former Saint Stanislaus Parish, Wilkes-Barre, died Oct. 2 at Saint Mary’s Villa Nursing Home in Elmhurst at the age of 90.
Born in Nanticoke on March 6, 1932, son of the late Michael and Stella Saulinski Horanzy, Father Horanzy graduated from Nanticoke High School before enrolling at King’s College in Wilkes-Barre.
A graduate of Saint Mary’s Seminary at Orchard Lake, Mich., he completed his preparatory studies and priestly formation at Saints Cyril and Methodius Seminary, Orchard Lake, and was ordained to the priesthood for the Scranton Diocese on Feb. 21, 1959, at Saint Joseph Cathedral in Buffalo, N.Y., by Most Rev. Joseph A. Burke, late Bishop of Buffalo.
Following ordination, Father Horanzy was assigned as parochial vicar at Saint Leo Parish, Ashley, where he served until being appointed parochial vicar at Sacred Heart of Jesus Parish, Peckville, in February 1966. He subsequently was named parochial vicar at Saints Peter and Paul in Plains in January 1975.
A year later, Father Horanzy received his first pastoral appointment, at the parishes of Saint Francis, Friendsville, and Saint Thomas, Little Meadows, serving until 1977, when he was assigned the pastorate of Saints Peter and Paul, Avoca.
In 1982, Father was named pastor of Saint Casimir in Dunmore, where he ministered to the parish faithful for ten years. He received his final parochial assignment in 1992, as pastor of Saint Stanislaus Parish, Wilkes-Barre, serving for 15 years until his appointment as pastor emeritus and retirement from active ministry on July 10, 2007.
“Anyone who knew Father Horanzy knows that he was never shy about telling you what he thought,” Father Bob Simon began to open the homily at the funeral Mass for his longtime dear friend, after which he indicated that a few months earlier, Father Horanzy reminded the younger priest that he would soon preach at his funeral.
“He suggested I should speak just a few simple words from my heart. He then proceeded to tell me what I should say,” Father Simon continued. “Just tell everyone that I was ready to go home to the Lord. Tell everyone that I have always, throughout my life, placed myself in God’s hands. Tell everyone I was at peace with dying and have trust in God’s goodness and mercy.”
The homilist shared that Father Horanzy’s “sole goal to be a good priest” had been achieved. “I thanked him for the gift of his priesthood and assured him that I and so many others found in him a good, faithful and holy priest.”
Father Simon then told of how two years after his own ordination, Father Horanzy was assigned to his home parish of Saint Stanislaus in Wilkes-Barre, admitting that as his family soon came to know and love the seasoned pastor, he “got a little jealous.”
“When I asked my Mom when I should come to bless our home, she told me, ‘Father Horanzy will take care of it.’”
“Father Joe found simple ways to make connections and develop relationships with parishioners,” Father Simon noted. “His infectious laughter, his love of tradition, his reverence at Mass and his love of life led the people of (Saint Catherine of Siena Parish) Moscow, where he would gladly cover for me after his retirement, to call him ‘the priest we love.’”
Stating that Father Horanzy had the “heart of a pastor of souls,” the homilist went on to say, “He has always been the kind of priest Pope Francis calls us to be — a priest who gets his shoes dirty and is comfortable being close to his sheep.”
“This beautiful priestly heart beat for more than 63 years with love and zeal. May Christ, gentle and humble of heart, welcome him to the Father’s house and grant rest to his soul,” Father Simon concluded.
Surviving are two nephews, David Horanzy and his children; Eugene Horanzy and wife, Lisa; a niece, Kathy Ann Wilkes and husband, Rick; cousins; and dear friends, Gerald and Margaret McGinnis.
He was also preceded in death two brothers, Michael and Eugene Sr.; and sister-in-law, Regina.
Interment was held at Saint Stanislaus Cemetery in Nanticoke.
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Pope Francis celebrates Mass in St. Peter’s Basilica Oct. 11, 2022, to mark the 60th anniversary of the opening of the Second Vatican Council. (CNS photo/Vatican Media)
VATICAN CITY (CNS) – The Second Vatican Council was the universal Catholic Church’s response to God’s love and to Jesus’ command to feed his sheep, Pope Francis said, celebrating the 60th anniversary of the council’s opening.
The council reminded the church of what is “essential,” the pope said: “a church madly in love with its Lord and with all the men and women whom he loves,” one that “is rich in Jesus and poor in assets,” a church that “is free and freeing.”
Pope Francis presided over the Mass Oct. 11 in St. Peter’s Basilica, where the council sessions were held in four sessions from 1962 to 1964. The date is also the feast of St. John XXIII, who convoked and opened the council; the glass urn containing his body was moved to the center of the basilica for the liturgy.
The Gospel reading at the Mass recounted Jesus asking St. Peter, “Do you love me?” and telling him, “Feed my sheep.”
In his homily, the pope said the council was the church’s response to that question and marked a renewed effort to feed God’s sheep, not just those who are Catholic, but all people.
The debates that followed the council and continue today are a distraction from the church’s mission, Pope Francis said.
“We are always tempted to start from ourselves rather than from God, to put our own agendas before the Gospel, to let ourselves be caught up in the winds of worldliness in order to chase after the fashions of the moment or to turn our back the time that providence has granted us,” he said.
Catholics must be careful, he said, because “both the ‘progressivism’ that lines up behind the world and the ‘traditionalism’ that longs for a bygone world are not evidence of love, but of infidelity,” forms of “selfishness that puts our own tastes and plans above the love that pleases God, the simple, humble and faithful love that Jesus asked of Peter.”
“A church in love with Jesus has no time for quarrels, gossip and disputes,” the pope said. “May God free us from being critical and intolerant, harsh and angry. This is not a matter of style but of love.”
Jesus, the good shepherd, “wants his flock to be united under the guidance of the pastors he has given them,” the pope said, but the devil loves to sow division; “let us not give in to his enticements or to the temptation of polarization.”
“How often, in the wake of the council, did Christians prefer to choose sides in the church, not realizing that they were breaking their mother’s heart,” the heart of their mother, the church, Pope Francis said.
How often, he asked, did they prefer “to be on the ‘right’ or ‘left,’ rather than with Jesus? To present themselves as ‘guardians of the truth’ or ‘pioneers of innovation’ rather than seeing themselves as humble and grateful children of Holy Mother Church?”
The council, he said, taught the church to see the world around it and to share God’s love with all, knowing that “if it is fitting to show a particular concern, it should be for those whom God loves most: the poor and the outcast.”
With Orthodox, Anglican and Protestant representatives present, as they were at the council, Pope Francis also prayed that “the yearning for unity” would grow within each Christ, “the desire to commit ourselves to full communion among all those who believe in Christ.”
Thanking God for the gift of the council, the pope asked the Lord to “save us from the forms of polarization that are the devil’s handiwork. And we, your church, with Peter and like Peter, now say to you: ‘Lord, you know everything; you know that we love you.'”
Pope Francis, who was ordained to the priesthood in 1969, is the first pope ordained after the Second Vatican Council. His immediate predecessor, now-retired Pope Benedict XVI, attended all four sessions of the council as a theological adviser — a “peritus” — to the archbishop of Cologne, Germany. St. John Paul II participated in all four sessions as a full member of the body, first as auxiliary bishop of Krakow, Poland, and then as archbishop of the city.
Among the more than 400 priests concelebrating the Mass, the Vatican liturgical office said there were five who were present at Vatican II.
According to the websites GCatholic.org and catholic-hierarchy.org, there are six bishops alive in the world today who participated in at least one session of the Second Vatican Council. Among them is Nigerian Cardinal Francis Arinze, an 89-year-old former Vatican official who was ordained a bishop in 1965 and attended the council’s last session; he was one of the concelebrants at the anniversary Mass.
Before the Mass, passages were read from the speech St. John XXIII gave at the council’s opening. Known by its opening words in Latin, “Gaudet Mater Ecclesia,” the speech begins: “Mother Church rejoices.”
Selections from the council’s four constitutions also were read. Pope Francis has asked Catholics to prepare for the Holy Year 2025 by re-reading and studying the documents: Constitution on the Sacred Liturgy (“Sacrosanctum Concilium”); Dogmatic Constitution on the Church (“Lumen Gentium”); Dogmatic Constitution on Divine Revelation (“Dei Verbum”); and Pastoral Constitution on the Church in the Modern World (“Gaudium et Spes”).
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Staff and volunteers with Catholic Charities of the Diocese of Venice, Fla., unload emergency supplies for distribution at the Elizabeth Kay Galeana Catholic Charities Center in Fort Myers Oct. 5, 2022, following Hurricane Ian. (CNS photo/Tom Tracy)
MIAMI (CNS) – With the full picture of the widespread fallout and damages Hurricane Ian brought to southwest Florida still coming into focus, the Miami region looks on with a collective sigh of relief: What if that had hit here?
From Naples, just two hours west of Fort Lauderdale across Interstate 75, up throughout the greater Fort Myers, Port Charlotte and Sarasota region, many residents and parish communities are facing a challenging close to 2022 and with the holiday season just around the corner.
The post-Hurricane Ian landscape is expected to trigger housing, employment and other cost-of-living complications for the entire state and in particular on the Gulf Coast.
“We saw wind damage and heard stories of those who stayed for the hurricane and the trauma they went through but some areas we have been to saw significant flood damages, the waters had subsided but the needs are going to be there,” said Peter Routsis-Arroyo, CEO of Catholic Charities of the Archdiocese of Miami.
He served as CEO of Catholic Charities of the Diocese of Venice before moving to Miami.
Routsis-Arroyo’s remarks followed a second tour he took of the area following Hurricane Ian. He connected with his Catholic Charities counterparts in the Venice Diocese and offered moral support during stops at churches and drive-up emergency distribution sites Fort Myers, Arcadia, Bonita Springs and more.
“When you have a house with 4 to 6 feet of water coming in, I don’t know if this means your house is not going to be habitable or if you get some mediation done, but you will go through some pain and suffering while all of that goes on,” he said Oct 5.
“And then there is the dealing with insurance companies, if you have insurance, and those who don’t may be dealing with loss of employment or work, inflation, higher costs. It’s all going to lead to making this a humanitarian crisis,” he added.
Lee County, which also includes Fort Myers Beach, Pine Island and Sanibel, suffered most of the 119 fatalities related to Hurricane Ian, which made landfall on the state’s west coast as a powerful Category 4 storm Sept. 28.
Eddie Gloria, Venice Catholic Charities CEO, has said the easiest way to understand where the damage is greatest is in terms of the central corridor of Fort Myers and Lee County along with dispersed pockets of rural communities throughout the greater 10-county diocese. These areas suffered flooding as river waters spilled over into neighboring housing.
Hurricane Ian brought heavy rains and gusts of 140 mph, but “it took a few hours to cross the town,” said Father Luis Pacheco, the Venezuela-born administrator of St. Paul’s Catholic Church in Arcadia in DeSoto County.
The parish of 600 families is in a farming and largely Spanish-speaking community inland from Punta Gorda and Port Charlotte.
“One week after the hurricane we still had people who haven’t been able to leave their homes because they were totally flooded” and because roads in and out of town were impassable, he said.
Also, as the flood waters receded, the community was still waiting for civil engineers to verify that all the local bridges were safe.
The National Guard troops working in the area helped deliver food and water to trapped parishioners. They were “heaven sent,” Father Pacheco said. “They have done an amazing job and are the true heroes.” He also praised first responders.
Local Catholic Charities staff have helped facilitate a morning drive-through operation for food and water at the church.
The church campus lost its offices and facilities for religious education classes, and the church roof has developed several leaks. To check on parishioners and their welfare, the church used its ministries’ phone trees to contact them.
“We more or less know about everyone through that,” Father Pacheco said, adding that the locals are grateful — and sympathetic to the areas with greater suffering, such as Fort Myers Beach, Sanibel and Boca Grande.
“I learned that we are not to take life for granted, to be centered and to know that the most important thing in life is our relationship with God and each other and everything else is just temporal and not as important as perhaps it once was,” the priest added.
Arcadia residents living in trailers may be facing uncertain fate as some of the trailer housing was toppled, flooded or severely damaged in other ways.
“What I am planning to do is give distribution of food packages during the weekdays and then on the weekends hot food; the people bring it in coolers already cooked and from other parishes, he said, adding: “Life has to go back to normal ultimately, God willing.”
Clara Alvarez, program manager for education programs for Catholic Charities in Arcadia, said Hurricane Ian temporarily cut her off from accessing her brother who lives on the other side of the nearby Peace River.
Franz Sylvestre, who also is with Catholic Charities, said the local Haitian American community is suffering the loss of work since the hurricane and looking to the church for short-term food assistance.
South of Fort Myers in the suburban area of Bonita Springs and Naples, local newspapers reported that badly damaged trailer home communities were being closed indefinitely and residents were forced to vacate on short notice — and this in a region where rents can run an average of $3,000 a month.
In Bonita Springs, the Catholic Charities staff had a full-time disaster recovery and drive-up distribution operation in full swing at their afterschool program, food pantry and human trafficking/victim assistance office.
Among those being served are residents of three migrant camps in the Imperial River area, said Paulina Matias, director of the Catholic Charities offices in Bonita Springs.
One migrant camp remained evacuated because of fears the nearby river would rise and flood the housing.
Routsis-Arroyo, Miami’s Catholic Charities CEO, said it will be a long path back for southwest Florida. but “there is a sense of resilience in the people here.”
“They need help and yet they are not giving up their life or homes for Florida: This is home for them and they will just need help to pull it back together,” he said.
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SCRANTON – As a member of Saint Ann Parish in Shohola, Frank A. Fanelli has served his community through the Knights of Columbus for several years. He has proudly helped to distribute thousands of meals over that time but is now looking to serve his community in a new way.
On Oct. 1, 2022, Fanelli was one of eight faith-filled men who took a step toward ordination as a permanent deacon in the Diocese of Scranton during a Mass at the Cathedral of Saint Peter in Scranton.
“I’ve had the calling for a while. It (Mass) was actually tear jerking. This is the first step in a long process,” he explained. “I’m just looking to help people.”
The Mass, in which the Most Rev. Joseph C. Bambera, Bishop of Scranton, served as principal celebrant and homilist, included the Rite of Candidacy.
During the Rite of Candidacy, Bishop Bambera accepted the men to formally enter the diaconate formation process as Candidates. Over the next four years, these men will receive spiritual, theological and pastoral formation, and upon completion, will be called to ordination as permanent deacons.
The Rite of Candidacy is the first official recognition of the positive signs of a man’s vocation to the permanent diaconate.
In addition to Fanelli, the seven other men who participated in the Rite of Admission to Candidacy for Holy Orders were Fernando B. Alves, Saint Luke Parish, Stroudsburg; Ernesto A. Capo, Jr., Saint Ann Parish, Shohola; Michaelangelo J. Colaneri, Cathedral of Saint Peter, Scranton; Joel Marte, Saint Matthew Parish, East Stroudsburg; Jorge A. Roca, Saint Matthew Parish, East Stroudsburg; Rafael Sánchez Velásquez, Saint Matthew Parish, East Stroudsburg; and Christian D. Saunders, Saint Paul Parish, Scranton.
Capo said one of many things that led him to consider diaconal service is the growing number of people who do not believe in God.
“I believe with the lack of faith now in this world, in this climate, I feel that I can stand in the gap of people who believe and don’t believe, or people that are on the fence, where I can push them toward the way of God,” he explained.
Capo said if he could accomplish just five percent of what the early Apostles did, his ministry will have been successful.
“It’s a lot of responsibility but moving forward, it is something you have to hold dear – and through God – that is how it happens,” he added.
During his homily, Bishop Bambera told those admitted to Candidacy that God is calling them to a moment in life that demands a radical decision of faith and trust.
“Your openness to the call to serve the Church demands a letting go of your own ego, needs, interests and control in order to trust in Jesus and the life He embraced – a life that found Him washing the feet of His friends in humble service and inviting His followers to do the same,” the bishop said. “Your openness to the call to serve the Church also demands that you know well that you cannot succeed in this way of life apart from the grace of God.”
The bishop also thanked each man on behalf of all people in the Diocese of Scranton.
“You are responding to a call to be a sign and instrument of Christ, who came not to be served but to serve, and to give his life for the sake of the many,” Bishop Bambera explained.
Colaneri reflected on the importance of the bishop’s words following the Mass.
“It’s a calling to something more than yourself. You want to be in service to those who need you,” he said.
While he already has a full-time job as a store manager for a refrigeration and heating equipment business, Colaneri is looking forward to the opportunity that lies ahead.
“A lot of time people think the pomp and circumstance of being on the altar is where the glory comes, but in being a deacon, you set that aside. You become ‘less than,’ you become one of the people bringing the spirit of Christ to the people through the Church,” he added.
A ninth man, Francisco Castelan, has also been accepted into this formation class for permanent deacons, but he already received the Rite of Candidacy in 2013 in the Diocese of Brooklyn.
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The Little Sisters of Saint Francis hold candles while participating in the Renewal of Vows during Mass on Oct. 1, at Christ the King Parish.
ARCHBALD – For nearly 100 years, the Little Sisters of Saint Francis have spread joy, hope, happiness and a love of the Gospel wherever they have gone.
As the religious congregation prepares to celebrate the centenary of its founding in 2023, many of the Catholic sisters who minister to the poor and marginalized in the United States gathered for Mass at Christ the King Parish in Lackawanna County on Oct. 1, 2022.
“Today is a big day for us because we are launching the centennial celebration of our foundress, Mother Kevin Kearney, who founded the Little Sisters of Saint Francis in Uganda, East Africa, in 1923,” Sister Lucy Marindany, LSOSF, said.
The Most Rev. Joseph C. Bambera, Bishop of Scranton, served as principal celebrant and homilist for the Eucharistic celebration.
Two sisters, Sister Nancy Kamau, LSOSF, and Sister Julietha Mduma, LSOSF, currently live in the convent at Our Lady of Czestochowa in Eynon and serve local missions that benefit many people in the Scranton area.
Sister Nancy serves as the National Superior of the Little Sisters of Saint Francis and oversees communities in six other parts of the United States, including Binghamton, N.Y., Williamsburg, Va., Milwaukee, Wis., Los Angeles, Cali., Brooklyn, N.Y., and Springfield, Mo. She is also the Director of Development of ASEC (African Sisters Education Collaborative) at Marywood University, which raises funds to provide tuition for religious sisters in Africa to do undergraduate and graduate work to deepen their service of the Church locally and abroad.
Sister Julietha serves selflessly in pastoral ministry at Saint Joseph’s Center.
“We have Sisters working in diverse situations and we are grateful to God for the gift of our vocation that enables us to go out and do ministry following in the footsteps of Saint Francis of Assisi,” Sister Nancy explained.
Many of the Sisters who work in the other parts of the United States attended the Mass in Archbald. That includes Sister Rose Mary Nakhumicha, LSOSF, who works in colonial Williamsburg.
“I work with the disabled, both mentally challenged and physically challenged, as a medical person,” she said. “I enjoy the work in the community.”
Sister Mary Jane Athieno, LSOSF, who works in the Binghamton area, said it is a blessing to help to the poor and underprivileged.
“I do pastoral care in five different nursing homes and work with the homebound. I also do church ministry in my parish,” she explained.
In 2016, the Congregation for the Causes of Saints officially accepted the Cause for Beatification of Mother Kevin Kearney and she was declared a ‘Servant of God.’ That begins the lengthy process to sainthood.
The current Little Sisters of Saint Francis pray for Mother Kevin’s cause daily and work to follow her loving and caring example.
“When she came to Uganda, she really worked tirelessly in Uganda helping so many people. She never got tired. She was always working,” Sister Lilia Kagendo, LSOSF, explained.
During the Mass celebrating the centenary of the founding of the Little Sisters of Saint Francis, the Sisters in attendance renewed their vows and offered a brief hymn of Thanksgiving in response to their renewal.
The Sisters also presented the Gifts of the Mass in a reserved, traditional African procession accompanied by a hymn in Swahili.
“The dance was to give Glory to God for his wonders that he has done in our lives, in our ministries here and back in Africa,” Sister Mary Jane explained.
Father Brian J.T. Clarke, Pastor, Christ the King Parish, works closely with the Little Sisters of Saint Francis who work in the Diocese of Scranton. He said they wonderful partners, friends and companions.
“They pray regularly for the intentions of people who are sick or in need or have struggles in their lives and people are drawn to them because of their goodness and their clear openness to help them,” he said. “We are incredibly blessed to have them in our community and are very grateful that they respond so willingly and without any hesitation to the needs of our people.”
During his homily, Bishop Bambera also noted the gift that the Little Sisters of Saint Francis have been to people locally and around the world. He specifically mentioned their ministries of caring for the sick and suffering, helping the poor and marginalized, and teaching the young and old about life and faith rooted in the vision of Saint Francis of Assisi.
“Saint Francis often encouraged his followers, ‘Start by doing what is necessary; then do what is possible; and suddenly you are doing the impossible,’” Bishop Bambera said. “Sisters, may our loving God sustain you in the work that you do – a work that to many may seem impossible – but to those with eyes of faith, a work that flows through your hands from the heart of Jesus, our life and our salvation.”
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Pope Francis listens as Cardinal Marcello Semeraro, prefect of the Dicastery for the Causes of Saints, speaks during an audience with the participants of a symposium on “Holiness Today,” sponsored by the Dicastery for the Causes of Saints, at the Vatican Oct. 6, 2022. (CNS photo/Vatican Media)
VATICAN CITY (CNS) – The holiness of saints is reflected not only in how they overcame struggles but by their ability to transmit the joy that comes from being loved by God, Pope Francis said.
The gift of sharing the love and mercy Christians receive from God “enables us to experience an immense joy that is not a fleeting emotion or mere human optimism, but the certainty that we can face every challenge with the grace and the assurance that come from God,” the pope told participants at a Vatican conference on holiness.
“Without this joy, faith shrinks into an oppressive and dreary thing; the saints are not ‘sourpusses,’ but men and women with joyful hearts, open to hope,” he said, meeting conference participants Oct. 6.
The conference, “Holiness Today,” was sponsored by the Dicastery for the Causes of Saints and held Oct. 3-6.
During the conference, Cardinal Marcello Semeraro, prefect of the dicastery, announced the creation of a commission that will recognize Christians who, although not canonized and perhaps not Catholic, were exemplary and even heroic witnesses to the Christian faith.
In an interview with Vatican News Oct. 5, Cardinal Semeraro explained that a “Commission for the Witnesses of the Faith” was set up on a temporary basis by St. John Paul II for the Jubilee Year 2000 and recognized Christians martyred for the faith in the 20th century, mainly under the Nazi or communist regimes.
Now, the cardinal said, Pope Francis has asked the dicastery to reestablish the commission not just for the upcoming Holy Year 2025, but on a permanent basis.
“St. John Paul II wanted to highlight these examples of men and women who, although not canonized, strongly manifested their faith,” the cardinal explained, adding that the list of holy men and women was not limited to Catholics, but to all Christians.
An example of a Christian witness of faith, he said, is Dietrich Bonhoeffer, the German Lutheran theologian who was killed in 1945 for his opposition to Nazism.
Although the Catholic Church does not proclaim him a martyr because he was not Catholic, Bonhoeffer remains “an emerging figure as a Christian witness,” the cardinal said.
“Like Bonhoeffer, there are many others. Holiness is not always immediately evident in the eyes of the faithful. Our service is to highlight it,” Cardinal Semeraro said. “It is necessary to show that holiness is not far from us but is a call that concerns everyone. It is not necessary to be canonized, but we must respond to the call to holiness.”
In his speech to conference participants, Pope Francis reflected on the need to appreciate the everyday holiness of God’s people.
“The witness of a virtuous Christian life given daily by so many of the Lord’s disciples represents for all of us an encouragement to respond personally to our own call to be saints,” the pope said.
The lives of holy men and women who have been beatified or canonized are also a reminder that “it is possible, and indeed rewarding, to live the Gospel to the fullest.”
Saints, he said, “do not come from a ‘parallel universe,’ but are believers who belong to God’s faithful people and are firmly grounded in a daily existence made up of family ties, study and work, social, economic and political life.”
In the process of declaring saints, Pope Francis said it is important for the church “to take into due consideration people’s consensus” regarding the lives of exemplary Christians because the faithful “are endowed with a genuine spiritual sense that enables them to identify and recognize in the concrete lives of certain baptized persons a heroic exercise of Christian virtues.”
A person’s reputation of holiness, he added, “does not come primarily from the hierarchy but from the faithful themselves.”
While access to the media can bring greater awareness of the holy lives of candidates for beatification or canonization, the pope warned that in using digital media and social networks, “there can be a risk of exaggeration or misrepresentation dictated by less than noble interests.”
Nevertheless, Pope Francis said the lives of the saints and holy men and women are “precious pearls” that illustrate the message that God “loves everyone with immense love and infinite tenderness.”
“May their example enlighten the minds of the women and men of our time, reviving faith, enlivening hope and kindling charity, so that everyone may feel drawn to the beauty of the Gospel, and no one may wander amid the gloom of meaninglessness and despair,” the pope said.
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A husband and wife pose for a photo during their pregnancy. (CNS photo/Alex Lee, Reuters)
WASHINGTON (CNS) – The chairman of the U.S. bishops’ pro-life committee called for a “radical solidarity” with pregnant women to protect and support them and their unborn child.
“In the post-Roe world, we must act in radical solidarity with the pregnant woman and her child, as we work and pray for the day when abortion is unthinkable,” said Archbishop William E. Lori of Baltimore, chairman of the U.S. Conference of Catholic Bishops’ Committee on Pro-Life Activities.
The archbishop made the remarks in a statement released late Oct. 4 to mark the 100 days since the U.S. Supreme Court overturned Roe v. Wade in its Dobbs ruling.
Mothers should “be protected and supported,” he said, “and we all have a responsibility to stand with mothers in need and provide the material and emotional support necessary to allow mothers, children and families to live in dignity.”
Archbishop Lori also issued the statement to reiterate Catholic teaching on life as a response to recent public comments from people in public life “who distort the Catholic Church’s teaching,” said a USCCB news release.
“The Catholic Church recognizes that all people, born and unborn, have been created in the image and likeness of God, and therefore have inherent dignity, and the right to life,” Archbishop Lori said. “When a woman is carrying a child, both mother and child are valued and should be protected, and the life of one should not be set against the life of another.”
He added, “The goal is always to save life, never to intentionally destroy life. The church seeks the protection of all unborn children, this includes the innocent child conceived in rape or incest.”
Neither Archbishop Lori nor the news release named any specific public officials’ comments on abortion and the Catholic Church, but in remarks Sept. 22, President Joe Biden claimed that a bill sponsored by Sen. Lindsey Graham, R-S.C., to ban abortion after 15 weeks nationwide is more strict than what the church says about abortion.
Speaking at a Democratic National Committee fundraiser in New York, Biden said Graham and others are “talking about how they’re gonna, you know, make sure that Roe is forever gone and Dobbs becomes a national law.”
He said the senator’s bill has “no exceptions.” “I happen to be a practicing Roman Catholic, my church doesn’t even make that argument,” Biden said.
However, the “Protecting Pain-Capable Unborn Children from Late-Term Abortions Act,” as the bill is called, does include exceptions for rape, incest or to save the life of the mother. The measure also has been introduced in the House.
“Whereas the church always seeks the protection of all unborn children, it is licit to support legislation that falls short of this goal, if it advances protections and limits harm,” said Archbishop Lori said in his statement.
He quoted Section 73 of St. John Paul II’s 1995 encyclical on the value and inviolability of human life, “Evangelium Vitae”: “This does not in fact represent an illicit cooperation with an unjust law, but rather a legitimate and proper attempt to limit its evil aspects.”
“The USCCB supports legislation that seeks to limit the harm of abortion, including some legislation that includes exceptions,” Archbishop Lori said. “We will continue to pray and work for the day when all human life is welcomed in love and protected by law.”
The Supreme Court’s June 24 decision overturning Roe v. Wade came in a challenge to a Mississippi law banning abortion after 15 weeks. The case was Dobbs v. Jackson Women’s Health Organization.
The court affirmed the law 6-3 and also voted 5-4 to overturn the 1973 Roe ruling, which legalized abortion nationwide, and 1992’s Casey v. Planned Parenthood ruling, which affirmed Roe. The ruling returned the issue of abortion to the states.
In a Sept. 21 statement he issued for October as Respect Life Month, Archbishop Lori said the court’s reversal of Roe “is, without question, an answer to prayer,” but in a post-Roe world, “Catholics must now work together for another, even deeper paradigm shift.”
“We must move beyond a paradigm shift in the law in order to help the people of our nation better see who we can be as a nation by truly understanding what we owe to one another as members of the same human family,” he said.
“To build a world in which all are welcome,” he said, Catholics “must heed” the words of St. Teresa of Kolkata “and remember ‘that we belong to one another.'”
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Pope Francis leads his general audience in St. Peter’s Square at the Vatican Oct. 5, 2022. (CNS photo/Paul Haring)
VATICAN CITY (CNS) – To know oneself is a gift and a grace that allows Christians to properly discern between feelings and convictions, Pope Francis said.
During his weekly general audience in St. Peter’s Square Oct. 5, the pope said that knowing oneself requires “patient soul-searching” and the awareness of one’s “way of acting, of the feelings that dwell within us.”
“It also requires that we distinguish between emotions and spiritual faculties,” he said. “‘I feel’ is not the same as ‘I am convinced.’ ‘I feel like’ is not the same as ‘I want.’ Thus, we come to recognize that the view we have of ourselves and of reality is at times somewhat distorted. To realize this is a grace!”
Continuing his series of talks about discernment, the pope reflected on the element of self-knowledge that is crucial in discovering what one truly wants or needs in his or her life.
The pope explained that at times it is difficult to discern the path for one’s life “because we do not know ourselves well enough.”
“You have heard many times: ‘But that person, why doesn’t he or she sort out their life?'” he said departing from his prepared remarks. It “happens to us too that when we do not know clearly what we want, we do not know ourselves well.”
Spiritual doubts and vocational crises, he added, are often caused by “an insufficient dialogue between our religious life and our human, cognitive and affective dimension.”
Furthermore, “forgetting God’s presence” in one’s life goes “hand-in-hand with ignorance of ourselves,” he said.
Pope Francis said that much like computer programs requiring a password to access important and personal information, the spiritual life also “has its passwords,” words that touch one’s heart in a particularly powerful way.
However, he warned, the devil also “knows these passwords well.”
“Temptation does not necessarily suggest bad things, but often haphazard things, presented with excessive importance,” the pope explained. “In this way, it hypnotizes us with the attraction that these things stir in us, things that are beautiful but illusory, that cannot deliver what they promise and therefore leave us in the end with a sense of emptiness and sadness.”
That sadness, he said, is an indication that “we have embarked on a path that was not right.”
Pope Francis said Christians need to “know the passwords of our heart” to protect themselves from external manipulations and distinguish what is truly important from “current fads or flashy, superficial slogans.”
He also encouraged Christians to make “a general examination of conscience” each day in prayer to reflect on “what happened in my heart in this day” and “learn to note in our evaluations and choices what we give most importance to, what we are looking for and why, and what we eventually find.”
“Prayer and self-knowledge enable us to grow in freedom,” the pope said. “This is (what it means) to grow in freedom! They are basic elements of Christian existence, precious elements for finding one’s place in life.”