LUZERNE – Beautiful music, fitting for the days leading into Christmas, filled Holy Family Church on Thursday, Dec. 8, as a popular Advent service of Word and Song continued for another year.

“We Long for You, O Lord,” was the theme of this year’s event, which featured the combined choir of voices from Holy Family and Saint Ignatius Parishes in Luzerne County and from the Dunmore parishes of Saints Anthony & Rocco and Our Lady of Mount Carmel.

“Separately we are all very good choirs. We all have wonderful music ministries in these parishes, but together, we are so much more,” Linda Houck, Director of Worship/Business Manager at Holy Family Parish, said. “I think some of that is the shared faith, the shared preparation for Christmas and we have people who are in our choirs who look forward to this every year.”

This year’s joint choir featured a combined 38 voices.

“It is a tremendous sound,” Houck added.

In addition to featuring the choral reflections, several soloists and an instrumental ensemble, the Advent service also features numerous scripture readings.

Many people who attend the free event come back year after year.

“There really is a longing in everyone’s heart,” Houck said as she reflected on this year’s theme. “What we find as we progress through the Advent season and into Christmas is that longing is really satisfied in God. That is what we celebrate at Christmas and that is what we are preparing to do.”

Father David Cappelloni started the Advent tradition 13 years ago when he was pastor at Holy Family Parish. When he moved to Dunmore in 2007, he had the idea to create the multicounty service.

“He said wouldn’t it be a great idea to combine our efforts and do an Advent service together and we did,” Houck explained. “People have made crosscounty friendships and they’re participating in something that is bigger than just their parish.”

In addition to Holy Family Parish, the Advent service of Word and Song was also presented on Sunday, Dec. 11 in Dunmore.

Parishes around the Diocese of Scranton are spreading Christmas joy to nursing home residents and the homebound.

Mary, Mother of God Parish in North Scranton filled 65 bags with personal care items, puzzles and candy to be delivered to homebound parishioners. Each bag was also adorned with ornaments made by faith formation students.

Faith formation students at Saint Eulalia Parish in Roaring Brook Township have been busy making Christmas cards for the residents of nearby Saint Mary’s Villa in Elmhurst. In this photo, fifth grade students were showing off their creativity

A girl holds a figurine of the baby Jesus after Pope Francis’ recitation of the Angelus from the window of his studio overlooking St. Peter’s Square at the Vatican Dec. 11, 2022. The pope blessed figurines of the baby Jesus brought by children for their Nativity scenes. (CNS photo/Vatican Media)

VATICAN CITY (CNS) – Even the most fervent believers go through moments of doubt and questioning about God, and it is a good thing, Pope Francis said, because it helps one see that God does not fit into the little box people make for him.

Doubt “helps us understand that God is always greater than we imagine him to be. His works are surprising compared to our calculations; his actions are different, always, they exceed our needs and expectations; and therefore, we must never stop seeking him,” the pope told people joining him for the Angelus prayer Dec. 11.

People face a constant “temptation: to make ourselves a God to our measure, a God to use,” the pope said. But “God is something else.”

Pope Francis spoke about the day’s Gospel reading about how John the Baptist, while in prison, sent followers to ask Jesus if he was the Messiah even though John had earlier baptized Jesus in the Jordan.

With an estimated 25,000 people gathered in St. Peter’s Square for the midday prayer, the pope said sometimes people find themselves in an “inner jail,” unable to recognize the Lord or even trying to hold him “captive” to preconceived ideas about who God must be.

“Dear brothers and sisters, one never knows everything about God, never!” he said. “Perhaps we have in mind a powerful God who does what he wants, instead of the God of humble meekness, the God of mercy and love, who always intervenes respecting our freedom and our choices.”

And, he said, it is a temptation to think one knows everything about other people, too, using one’s prejudices “to attach rigid labels to others, especially those we feel are different from us.”

Advent, he said, is a time to let go and allow oneself to be surprised by God.

Especially as families prepare a Nativity scene or one goes to look at one set up somewhere, he said, it is an occasion to think about who the Lord really is and how to imitate him in daily life.

“Advent is a time in which, instead of thinking about gifts for ourselves, we can give words and gestures of consolation to those who are wounded, as Jesus did with the blind, the deaf and the lame,” the pope said.

After reciting the Angelus prayer, Pope Francis blessed figurines of the baby Jesus that hundreds of children had brought to the square in preparation to place them in Nativity scenes at home or at school.

He asked children “to pray before the creche that the nativity of the Lord will bring a ray of peace to children all over the world, especially those forced to live the terrible and dark days of war, this war in Ukraine that destroys many lives, so many lives, and many children.”

BRODHEADSVILLE – On Saturday, Nov. 26, the ladies of Our Lady Queen of Peace Parish were treated to an “Advent by Candlelight” celebration.

The evening began with a delicious meal served by candlelight in McCawley Hall, after which the women proceeded into the church for a program with the theme of “Advent Through The Eyes of Mary.”

The program consisted of beautiful music, reflections and the personal stories of some of the women. The evening ended with dessert and fellowship.

It was agreed that the theme touched the hearts of all who attended and gave participants a wonderful focus for the four weeks of anticipation and waiting for God’s entry into humanity.

A Priesthood Perspective on the Eucharistic Revival by Fr. Bob Simon

In the fall of 2021, in my first months as the new pastor in Brodheadsville, our staff began to discuss our Advent Adult Formation Series. Our Lady Queen of Peace Parish has a longstanding commitment to adult faith formation. Many of our parishioners crave learning more about their faith.

With folks coming back as COVID-19 numbers decreased, and as we desired to reconnect parishioners with Sunday Mass, I presented a series on the Mass. We took a deep dive into the parts of the Mass as well as the historical development of the Mass and its meaning, especially by reflecting on the insights of the pioneers of the liturgical reform of the twentieth century and the Fathers of the Church.

This year, we are currently in the midst of a series I am leading on the Mystery of the Eucharist. We are using the series, Presence, offered by Formed.org and produced by the Augustine Institute. I am also presenting material from Jean Danielou, S.J., in his classic work, The Bible and the Liturgy, published in 1956. We are considering how at every Mass, the once-for-all-sacrifice of Calvary is made present. Likewise, at every Mass, we participate in the heavenly liturgy.

My own love of the Mass goes back as far as I can remember. I explain this love of the Mass when asked about it by relating that even as a very small boy there was something I just “got” about the Mass and the liturgy of the Church. I can still picture the raised hands of our assistant pastor, Fr. Richard Zavacki, elevating the host at the consecration.

I know that each year back then, and even today, the celebration of Holy Week is my personal, annual Eucharistic revival. As a boy, my brother, my sister, and I were very blessed that my family actively participated in liturgies of the Sacred Triduum. As children, we processed each year in the Holy Thursday procession. We were very blessed that after the Evening Mass of the Lord’s Supper, my dad would take us to visit parishes to spend time in adoration before the Blessed Sacrament at the carefully prepared Place of Reposition. The short visits to each church were wisely planned to accommodate a child’s short attention span. But my dad, took us to a good number of churches. We delighted every year in the experience. We would talk often of which churches were our favorite and how touched we were by the faith and devotion of the other adorers.

Last year as we celebrated the Evening Mass of the Lord’s Supper during the Sacred Triduum, there was a moment that gave me hope as we pray and yearn for a Eucharistic revival. Our Lady Queen of Peace has long had a tradition of inviting everyone at Evening Mass to join in the procession to the Repository.

This past year we processed outside the church while the Knights of Columbus bore a canopy over the Holy Eucharist. The cross, candles, incense and girls strewing rose petals all passed between an honor guard of parishioners who lined the path bringing the Blessed Sacrament to our chapel. As the Holy Eucharist neared him, a high school age boy, unfamiliar to me as involved in the parish, dropped to his knees. I saw his faith and devotion, and thought, “that young man will never doubt the real presence of Jesus Christ in the Eucharist.”

I pray that our National Eucharistic Revival will help us to celebrate each Mass with utmost reverence. I believe our faith, devotion and reverence at each Mass is a powerful witness to others. Adult faith formation is important, but ultimately it is each of us and our active participation at Worship that will, by God’s grace, bring about a Eucharistic Revival. I know that I, like so many others, love the Mass and gift of Faith, not primarily because of what I learned in a classroom about the Mass or the mystery of the Eucharist. It is in the school of the liturgy that I’ve fallen in love with the greatest of Sacraments.

Let’s start with small steps. I find when celebrating multiple liturgies, that if I try at each Mass to put a focus on one part of the Mass and really let it come alive for me, I soon find myself overwhelmed by the power and beauty of the “Sacrament of Sacraments” celebrated for the life of the world.

SCRANTON – For the second consecutive year, a lay organization of faithful Catholics has named the Diocese of Scranton as being one of the most financially transparent dioceses in the United States.

For six years, Voice of the Faithful has reviewed all U.S. Catholic dioceses’ online financial transparency. The group’s 2022 report identifies the Diocese of Scranton as one of only five dioceses to receive an overall score of 100% in regards to transparency. This year’s other top-scoring dioceses include Charleston, Lexington, Orlando and Rochester.

The Diocese of Scranton also received an overall score of 100% for financial transparency in 2021.

The Voice of the Faithful’s sixth annual review of all dioceses was conducted between June 1 and Aug. 31 by three independent reviewers and their report, “Measuring and Ranking Diocesan Online Financial Transparency: 2022 Report,” was released on Nov. 28, 2022.

In addition to receiving a perfect score in the report, the Diocese of Scranton and its website was highlighted as having one of the best finance pages. The report indicates the Diocese of Scranton’s finance page stands out from others with “key financial information easily accessible.”

“I am happy to report for the second year that the Diocese of Scranton is being recognized for its commitment to financial transparency,” the Most Rev. Joseph C. Bambera, Diocese of Scranton, said. “Each one of us is a steward of the resources given to us by God and we all share in the mission of making sure they are used responsibly. By having easy access to financial reports, policies and procedures, every parishioner can see that the money donated to the diocese goes exactly where it is intended.”

Voice of the Faithful scores dioceses’ financial transparency practices on a scale from zero to 100. The organization awards each diocese points for publishing a variety of financial documents, including audited financial reports, information about the diocese’s cathedraticum (tax collected from individual parishes) and a current list of members on the diocesan finance council.

Information on the Diocese of Scranton’s financial policies and guidelines, audited financial reports and finance council members can be found at dioceseofscranton.org/directory/offices/financial-services.

The Voice of the Faithful’s 2022 report shows that overall, diocesan online financial transparency scores increased from 69% in 2021 to 70% in 2022.

Voice of the Faithful 2022 reviewers concluded that, “Although significant progress in financial transparency has been achieved in the last decade, and in particular during the last three years, members of the Church in the U.S. must be vigilant if they wish to prevent financial mismanagement and abuse.”

WILKES-BARRE – The spirit of giving and generosity filled Saint Nicholas Church on Dec. 6 as parishioners came together to celebrate their patronal feast day.

After several years of subdued celebrations because of the COVID-19 pandemic, children and families were invited to bring forth to the altar toys, games and gifts which will benefit people in need in the community.

“It is a wonderful experience to show the kindness and the giving of the people of Saint Nicholas Parish,” parishioner Bob Hines explained. “It is not just one group of people that get involved, it is everybody. It’s our Social Concerns Committee, our Liturgy Committee, and our Events Committee.”

Father Joseph Verespy, pastor of Saint Nicholas and Our Lady of Fatima Parishes, felt the energy inside the church during the special 6 p.m. Mass.

“The last couple years were very low key because of the pandemic. This year, we really wanted to revive the spirit and enthusiasm so we reached out to the kids in faith formation, the kids in Saint Nicholas/Saint Mary School. I think we succeeded in stirring up the fire again. We’re really happy,” Father Verespy said.

During his homily, Father Verespy invited all of the children in attendance to come forward and sit near all of the toys that had previously started to amass at the altar before the Mass even began. The Wilkes-Barre pastor asked the kids questions about Saint Nicholas and highlighted the gifts being donated at the Mass is one way we can show people we love them, even if we don’t know them.

“Saint Nicholas lived a long time ago but we still honor him, we still love him and we try to be like him,” he explained.

Following the homily, at the time of the presentation of the gifts, anyone who had not previously brought forth their gifts was encouraged to bring them to the altar.

“The kids really understand, as we found out during the homily, they really understand what Saint Nicholas is all about,” Hines said.

At the conclusion of Mass, after the final blessing concluded, the parish received word that a special visitor had arrived – Saint Nicholas himself, accompanied by his helper, Ruprecht – who was played by 11-year-old Adam Martino.

“This is the time to show people that we love them, even when we don’t know them,” Saint Nicholas told the crowd.

Before arriving at the church, Father Verespy said Saint Nicholas was also able to visit Saint Nicholas/Saint Mary School.

“Saint Nicholas went through the school and the littlest kids put their shoes out and got a treat from Saint Nicholas and he visited all the classrooms so they were thrilled. It has been a great day here on the campus of Saint Nicholas/Saint Mary’s,” Father Verespy said with enthusiasm in his voice.

Pope Francis walks in front of a Marian statue at the Spanish Steps in Rome Dec. 8, 2022, the feast of the Immaculate Conception. (CNS photo/Paul Haring)
VATICAN CITY (CNS) — Pope Francis asked Catholics around the world to join him in entrusting to Mary “the universal desire for peace, especially for the martyred Ukraine, which is suffering so much.”
Reciting the Angelus prayer at midday Dec. 8, the feast of the Immaculate Conception, Pope Francis noted the Angel Gabriel’s words to Mary that “nothing will be impossible for God.”
“With God’s help, peace is possible; disarmament is possible,” the pope told people gathered in St. Peter’s Square. “But God wants our goodwill. May Our Lady help us to convert to God’s plans.”
The pope also invited people to join him late in the afternoon at the Spanish Steps in the center of Rome, where he planned to pay homage to Mary at a statue of the Immaculate Conception after visiting the Basilica of St. Mary Major. The COVID-19 pandemic had forced the cancellation of the public ceremony at the Spanish Steps in 2020 and 2021.
In his Angelus talk at noon, Pope Francis said that while Catholics talk a lot about original sin, they often overlook the “original grace” of baptism, when “God came into our lives and we became his beloved children forever.”

 

The feast of the Immaculate Conception, which celebrates Mary having been conceived without original sin, is a good time to remember that “we sinners, too, have received an initial gift that has filled our life, a good greater than anything, an original grace, of which often, however, we are unaware.”

The feast day is a time to listen to God who says, “‘Son, daughter, I love you and I am with you always, you are important for me, your life is precious,'” the pope said. “When things do not go well and we are discouraged, when we are downcast and risk feeling useless or wrong, let us think about this, about this original grace.”

And, he said, it is a perfect day to remember that Mary will be with each person as he or she tries to fight temptation and to live in the fullness of their baptismal “original grace.”

“We who struggle to choose what is good, we can entrust ourselves to her,” the pope said. “Entrusting ourselves, consecrating ourselves to Mary, we say to her: ‘Take me by the hand, lead me: with you I will have more strength in the battle against evil, with you I will rediscover my original beauty.'”

Ukraine was still on the pope’s mind four hours later when he went to the Spanish Steps in the middle of Rome’s major shopping district, where he was joined by thousands and thousands of tourists and Romans enjoying the feast day public holiday.

Instead of making a speech at the foot of the Marian statue, Pope Francis always recites a prayer he has written for the occasion, summarizing the prayers and needs of the city and its residents, especially those who, like him, leave flowers.

The pope asked Mary also to “see and welcome those invisible flowers” representing “so many invocations, so many silent supplications, sometimes stifled, hidden but not from you, who are mother.”

But the pope started crying and had to pause for a moment after he prayed, “Immaculate Virgin, today I would have liked to bring you the thanksgiving of the Ukrainian people for the peace we have long asked the Lord for.”

Encouraged by the crowed to go on, the pope, sniffling, told Mary, “Instead, again I must present to you the supplication of the children, of the elderly, of the fathers and mothers, of the young people of that martyred land.”

Just as Mary was at the foot of the cross when Jesus was dying, “we all know that you are with them” in Ukraine and everywhere people suffer because of war, Pope Francis said.

Looking to Mary conceived without sin, he said, Christians continue “to believe and hope that hatred will be vanquished by love; that over lies, the truth may prevail; that over offense, forgiveness will win; (and) that over war, peace will be victorious.”

This is the cover of the U.S. Conference of Catholic Bishops’ “Charter for the Protection of Children and Young People.” The charter was first approved by the U.S. bishops in June 2002 during their spring assembly in Dallas. It was revised in 2005, 2011 and 2018. (CNS photo/courtesy USCCB)
WASHINGTON (CNS) – Twenty years ago, in 2002, the revelations of clergy sexual abuse and its cover-up in the Archdiocese of Boston were the metaphorical bombshell that fell on the Catholic Church in the United States.
The U.S. bishops, when they met that June in Dallas, approved the “Charter for the Protection of Children and Young People,” a comprehensive set of procedures for addressing allegations of sexual abuse of minors by Catholic clergy.
Its one-strike-and-you’re-out policy did just that — permanently removing from public ministry those priests against whom abuse allegations were substantiated.

Twenty years later, at their assembly in Baltimore Nov. 14-17, the bishops acknowledged the charter’s anniversary and said that they have made steps in addressing clergy sexual abuse and would continue to listen, care for and walk with survivors.

Over the past 20 years, the fallout from the Boston revelations has touched nearly every diocese. Dozens of dioceses have filed for bankruptcy protection to reach a group settlement on claims filed by abuse survivors. Many of those dioceses, though, have now emerged from bankruptcy.

The most recent diocese to announce it would file for bankruptcy protection was the Diocese of Santa Rosa, California, which said Dec. 5 it would file for Chapter 11 protection between Dec. 31 and March 1.

High-profile clergy also have been accused of abuse. The latest was Father Michael Pfleger, a firebrand priest who is outspoken about gun violence, gangs, poverty and racism. He serves the Faith Community of St. Sabina in Chicago, a historically African American parish.

But the 73-year-old priest in an Oct. 15 letter to parishioners said: “Let me be clear — I am completely innocent of this accusation.”

It is the second time the Chicago Archdiocese has asked him to step aside from ministry over an abuse claim. In January 2021, he was accused of abuse that allegedly occurred 40 years ago. He was restored to ministry after the accusation was determined to be not credible.

In November, retired Bishop Howard J. Hubbard of Albany, New York, announced he has asked the Vatican that he be “returned to the lay state.” He has long been criticized for his handling of abuse cases in the diocese. And because he himself has been accused of abuse, he said, he is forbidden to function as a priest — a policy he noted he backs.

The 84-year-old bishop stated Nov. 18 that he had made the request because of his age and the fact he is retired from active ministry. He also repeated his denial that he abused anyone.

The problem of sexual abuse of children, young people and vulnerable adults is not of course just the sole province of the Catholic Church.

The Boy Scouts of America had to declare bankruptcy in 2020 after accusations of abuse roiled the organization.

Abuse has seeped into sports, in particular gymnastics. Former physician Larry Nassar is expected to spend the rest of his life in prison following his conviction five years ago on multiple charges of abuse of young gymnasts. This year, youth hockey was in the headlines about abuse cases.

On Nov. 11, a doctor who spent two decades providing medical care to youth hockey teams in Michigan and Minnesota was charged in multiple sex assault cases.

High-ranking churchmen in other parts of the world have either had to face accusations of abuse or have admitted to abusive acts. In August of this year, the Southern Baptist Convention acknowledged a federal investigation had begun into how it treated abuse accusations. And this just scratches the surface.

In an interview earlier this year with Catholic News Service, Cardinal Wilton D. Gregory of Washington recalled when he was president of the U.S. bishops’ conference in 2002, when the Boston scandal broke, and his first of 13 visits to the Vatican regarding the charter.

“I was told that this was an American problem. And then it was suggested that it was an English-speaking problem,” he said.

“Well, now it doesn’t just speak English. It speaks Polish, it speaks German, it speaks Spanish,” he said, referring to abuse crises that have emerged in other countries. “The world has come to a much clearer awareness that this is an issue that has touched the church globally. Praise be God, Pope Francis has taken a much more direct, active and, I hope, effective response to these issues.”

The U.S. bishops have revised the original charter three times since its adoption — in 2005, 2011 and 2018.

In 2019, Pope Francis issued the “motu proprio” “Vos Estis Lux Mundi” (“You are the light of the world”), which revises and clarifies norms and procedures for holding bishops and religious superiors accountable for protecting abusers worldwide.

At a June meeting that year, the U.S. bishops passed three new bishop accountability reforms, and they establish a third-party reporting system for allegations of violations by bishops.

The abuse crisis has few, if any winners. A survivor may feel cheered at having his or her story acknowledged and believed, but it hardly wipes away the original abuse.

“We have suffered serious loss of credibility” as bishops, Cardinal Gregory said in a second CNS interview. “We have many wonderfully generous, honest, open, transparent and believable bishops. But it only takes one or two to undermine all of the hard work they have done.”

“I think one thing that was really great this past year was the information that came forward from all these governmental reports” such as Germany, France and England, said Zach Hiner, executive director of the Survivors Network of Those Abused by Priests.

“I think it’s a good sign that governments across the world that stopping sexual abuse is something they have to be involved in, and not shunting off the burdens to the institution,” he told CNS, adding his hopes the United States will conduct an investigation.

But Hiner said he considered as “one particular black mark” on church response to abuse the election in November of Archbishop Timothy P. Broglio of the Archdiocese for the Military Services as president of the U.S. Conference of Catholic Bishops.

According to SNAP, Archbishop Broglio leads one of the three archdioceses that haven’t published a list of clergy and other church workers credibly accused of abuse.

Hiner called that “unconscionable” and feels “the USCCB sent a message that they don’t really care about that (releasing lists of those credibly accused) anymore, and I find that problematic.”

The military archdiocese, like all U.S. dioceses, has in place a policy to address allegations of sexual abuse of a minor. Archbishop Broglio has expressed his shame “for the mistakes that we, the bishops of the U.S. have made in the past” in addressing abuse.

Despite SNAP’s reputation as a confrontational organization, “church officials want to work with SNAP,” but most survivors come to SNAP because it is independent, Hiner said. “Most of our members want that arm’s length relationship.”

“The church will always have to be dealing with issues of abuse in general. The charter from 20 years ago opened a door for folks to be able to address and bring up their memories,” said Deacon Bernie Nojadera, now in his 12th year as executive director of the bishops’ Secretariat for Child and Youth Protection.

Regarding the strain on diocesan operations and budgets due to abuse payouts, Deacon Nojadera said: “I’ve had bishops report to me, tell me that because of the economy, because of monetary shortcomings, bankruptcy, they tell me they’ve had to shut down ministries.”

“But they tell me their ministry for protection is going to be the last ministry to be shut down,” he added.

Deacon Nojadera said he is “eternally grateful for the survivor-victims telling their story and making their reports. That’s the saving grace. They brought to the light what was in the dark. And thank God for the Boston Globe and that movie ‘Spotlight’ and any other opportunity for survivors to feel strengthened.”

The deacon said, “It’s bad the abuse took place. I have every sorrow and apology; that hurts to the core. … to have to hold that in silence out of fear or perhaps thinking they may be the only one.”

“The miracle of that Boston Globe headline is for those survivors who think they were alone, (it) gave power, gave strength to all those other survivors who thought they were alone,” he said.

Today, he added, “every diocese in the United States has a victims assistance office and safe environment coordinator, and a consistent, reliable relationship with law enforcement and elected officials.”

And that, Deacon Nojadera said, is because of “that reality that abuse happens. Abuse is in society, and what the church is doing is providing an example to other segments of the society.”

Members of the gospel choir of St. Saviour High School in Brooklyn, N.Y., sing during the Diocese of Brooklyn’s annual Christmas tree-lighting ceremony Dec. 5, 2019, at Grand Army Plaza in Brooklyn. (CNS photo/Gregory A. Shemitz)
WASHINGTON (CNS) – The Christmas carol “O Holy Night” ranked first in a list of hymns most played in December at Christian churches in the United States.

“O Come All Ye Faithful” and “Silent Night” ranked second and third, respectively.

The list was compiled by Pushpay, which offers electronic giving options for churches and their congregants.

It asked its 15,000 subscribing churches last December what hymns they used that month, and released the results this Dec. 1. A Pushpay spokeswoman, Katie Griffin, could not supply a breakdown of Catholic parishes among those churches.

The top-10 list is filled with carols familiar to Catholics. Following the top three choices are, in order, “The First Noel,” “Joy To The World” and “Angels We Have Heard On High.”

Following those are two songs featured more in the repertoire of non-Catholic churches.

“Glorious Day,” which ranked seventh overall, was recorded by the contemporary Christian group Passion, featuring Kristian Stanfill on vocals. It is more of a salvation narrative without any lyrics taking note of the birth or infancy of Jesus. Still, the song’s official music and lyrics video has received 6.6 million views on YouTube.

There are several versions of the eighth-ranked song, “Goodness of God.” One video of the song has climbed up to 7 million YouTube views. The song is another in the Christian contemporary genre which focuses more on a first-person-singular, personal relationship with Jesus than a first-person plural voice found more often in Catholic hymnody.

Ninth is the gospel melody “Go Tell It On the Mountain,” which has found a home in many Catholic hymnals and parishes.

And, to prove that the list took into account all of December and not just the week beginning Dec. 25, winding up in the 10th spot was “O Come O Come Emmanuel,” an Advent song based on a chant melody familiar to Catholics not only in the United States but throughout the world.

Griffin told Catholic News Service it’s conducting the poll again this December. The top five songs from the 2020 poll were, in order, “Joy To The World,” “O Come All Ye Faithful,” “Silent Night,” “O Come O Come Emmanuel” and “O Holy Night.”