The Feast of Corpus Christ Members of the Polish Community celebrated the Solemnity of Corpus Christi (The Most Holy Body and Blood of Christ) on June 19th at St Luke’s Parish in Stroudsburg. After the celebration of the Mass in Polish, the community honored the Blessed Sacrament with a procession and prayers of thanksgiving.
In other countries like Poland, Austria, and Germany, this feast is celebrated on June 16th but in the United States, the date has been changed to the Sunday after Trinity Sunday. The people of the Polish community remembered their Catholic heritage in Poland and processed around the Church building stopping at altar shrines to pray.
Before Mass, members of the congregation made four altars each honoring the Body of Christ. Each of these altars were beautifully decorated with many flowers, banners, and pictures meant to honor Jesus Christ in this sacrament of the Eucharist. Many ethnic groups from Poland came to the celebration with their respected attire from each region as Polish Highlanders or Cracovian.
The Mass ended with all congregants walking in procession to each of the altars, ringing bells and throwing flower petals as they solemnly moved along. Father Sylwester Pierzak, a Polish priest from the Diocese of Paterson, NJ, presided at Mass and led the procession while carrying the Monstrance which enshrined the Blessed Sacrament. He is one of a small team of Polish priests who come to serve the growing Polish population in the Poconos.
We are happy to have our parish home in St. Luke’s Church. The doors of the church are open to us by our pastor, Father Michael Quinnan, Deacon Phil Zimich and entire pastoral staff.
Marcin Bienias Student of Jan Paul II Polish School, Stroudsburg, PA
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VATICAN CITY (CNS) – Pope Francis again pleaded for an end to hostilities in Ukraine after missiles struck a shopping center filled with people.
“I carry in my heart every day the dear and tormented Ukraine, which continues to be scourged by barbaric attacks, like the one that struck the Kremenchuk shopping center,” the pope said June 29 after praying the Angelus prayer with pilgrims gathered in St. Peter’s Square.
According to the Ukrainian government, an estimated 1,000 people were inside the mall June 27 when two missiles struck it, killing at least 20 people.
In a message posted to the messaging app Telegram, Kyrylo Tymoshenko, deputy head of Ukraine’s presidential office, blamed the “insidious missile strike” on Russian forces.
“More than 20 are already known to have been killed and 59 wounded,” Tymoshenko said, according to news reports. “There are also more than 40 statements from relatives about missing people who may have been in the mall during the shelling.”
The attack also drew condemnation from G-7 leaders who were meeting in Germany at the time of the attack.
Russia, however, denied striking the shopping center. In a statement published the day after the attack, Russia’s defense ministry said its forces “struck a weapons depot storing arms received from the United States and Europe with high-precision air-based weapons.”
“The detonation of stored ammunition for Western weapons caused a fire in a non-functioning shopping center located next to the depot,” the statement said, according to the Reuters news agency.
Pope Francis renewed his call for peace and called on Christians to “not neglect to come to the aid of the Ukrainian people, who are suffering so much.”
“I pray that this senseless war may soon come to an end, and I renew the invitation to persevere, tirelessly, in prayer for peace: May the Lord open those paths of dialogue that men are unwilling or unable to find!”
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SAN ANTONIO (CNS) – The archbishop of San Antonio offered prayers for dozens of people found dead as well as more than a dozen survivors discovered June 27 in sweltering conditions in a semitruck.
Authorities said June 28 the death toll had risen to 51. Originally, first responders pulled 16 people alive from the rig, including 12 adults and four teenagers.
“We pray for the souls of the … people who died in such a cruel, inhuman manner this evening,” Archbishop Gustavo García-Siller said in a statement soon after first responders made the gruesome discovery about 6 p.m. local time.
Authorities said the victims were migrants. They said the truck, found on a remote back road in San Antonio, appeared to be part of a smuggling operation.
Rubén Minutti, Mexico consul general in San Antonio, said 27 of the people who died are believed to be of Mexican origin based on documents they were carrying, the Associated Press reported.
Roberto Velasco Álvarez, head of the Mexican government’s North American mission, said on Twitter June 28 that in addition to the Mexican nationals, seven victims were originally from Guatemala and two were Honduran.
Officials believe the tragedy is the deadliest smuggling incident of its kind in U.S. history.
Auxiliary Bishop Mario E. Dorsonville of Washington, chairman of the U.S. bishop’s Committee on Migration, joined Archbishop García-Siller in mourning the death toll.
“This is a tragic loss of life and a harrowing depiction of the extreme risks assumed by migrants out of sheer desperation,” the bishop said. “With deep sadness, I join Archbishop García-Siller in praying for strength, mercy and understanding during this difficult time, especially for the survivors of this horrific incident.
“I also unite with Pope Francis in asking the Lord to ‘open our hearts so these misfortunes never happen again.'”
“Unfortunately, this disregard for the sanctity of human life is all too common in the context of migration,” Bishop Dorsonville continued. “As a church called to build a culture of life, we cannot tolerate this injustice. Instead, we must recognize that we are brothers and sisters, each imbued with God-given dignity.”
“To prevent further loss of life,” he said, “we urge governments and civil society to promote access to protection, including asylum, develop new pathways for those compelled to migrate and combat human trafficking in all its forms.”
Archbishop García-Siller also asked for prayers for the survivors who were hospitalized, their families and “the first responders who assisted and saved lives and must now carry with them the memories of this scene of carnage.”
In addition, he called on people of the archdiocese “to unite in solidarity, as these brothers and sisters are members of our family.”
News of the deaths reached Pope Francis, who tweeted June 28 that he was offering prayers for those who died in Texas as well as at least 23 sub-Saharan migrants who died June 24 while attempting to flee Morocco by scaling a border fence to cross into the Spanish enclave of Melilla in north Africa on the Mediterranean coast.
“Let us #PrayTogether for these brothers and sisters who died following their hope of a better life; and for ourselves, may the Lord might open our hearts so these misfortunes never happen again,” the pope’s tweet said.
San Antonio Police Chief Bill McManus told reporters hours after the discovery that three people were in police custody, although their connection to the situation was unclear.
The first call about the truck came from a worker in the area who had heard a cry for help and went to investigate, McManus said.
San Antonio Fire Chief Charles Hood said those found alive were conscious, “hot to the touch,” and suffering from heat stroke and exhaustion.
“There were no signs of water in the vehicle, and no visible working AC unit on that rig,” he said.
Temperatures in the San Antonio area ranged from the high 90s to low 100s, according to the National Weather Service. With a few days left in the month, meteorologists said this June was already the warmest June on record in San Antonio.
Smuggling operations working within the United States have been known to pack migrants into trucks or cargo trailers after they have already crossed the border in an attempt to sneak them past U.S. Border Patrol highway checkpoints.
In Morocco, officials said that five people died during what they described as a “stampede” June 24. Moroccan state TV updated the death toll to 23 late June 25.
However, nongovernment organizations on the ground said the number of deaths could be higher. The Guardian reported that an official with Walking Borders, an agency working with Africans seeking to cross into Spain from Morocco, said 37 deaths had been confirmed.
Melilla is one of two autonomous cities of Spain located in north Africa.
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June 29, 2022
His Excellency, Bishop Joseph C. Bambera, announces the following appointments, effective as indicated:
Monsignor Dale R. Rupert, from Pastor, Cathedral of St. Peter, Scranton, to Senior Priest and Pastor Emeritus, Cathedral of St. Peter, Scranton, and Diocesan Master of Ceremonies, effective July 26, 2022.
Reverend Jeffrey D. Tudgay, J.C.L., from Pastor, St. Eulalia Parish, Elmhurst, to Pastor, Cathedral of St. Peter, Scranton, effective July 26, 2022. He will continue to serve as Judicial Vicar and Vicar for Canonical Affairs.
Reverend Shawn M. Simchock, to Parochial Vicar, Holy Family Parish, Luzerne, effective July 1, 2022. Father will continue to serve as Parochial Vicar, Saint Ignatius Loyola Parish, Kingston.
Reverend Sudhir Toppo, from Heralds of the Good News Mother Theresa Province, India, to Parochial Vicar, Saint John Bosco Parish, Conyngham, effective June 28, 2022.
Reverend Binesh Joseph Kanjirakattu, from Heralds of the Good News Mother Theresa Province, India, to Parochial Vicar, St. Boniface Parish, Williamsport and St. Lawrence Parish, South Williamsport, effective June 28, 2022.
Permanent Deacons:
Deacon Walter G. Janoski, to diaconal ministry, Corpus Christi Parish, West Pittston, effective immediately. He will continue in diaconal ministry, St. Barbara Parish, Exeter.
Deacon James R. Meizanis, to diaconal ministry, St. Barbara Parish, Exeter, effective immediately. He will continue in diaconal ministry, Corpus Christi Parish, West Pittston.
Deacon Frank H. Hine, to diaconal ministry, All Saints Parish, Plymouth, effective July 26, 2022. He will continue in diaconal ministry, St. John the Baptist Parish, Larksville.
Deacon Gerald P. Pernot, to diaconal ministry, Holy Family Parish, Luzerne, effective July 1, 2022. He will continue in diaconal ministry, St. Ignatius Parish, Kingston.
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June 24, 2022
WASHINGTON – In response to the Supreme Court of the United States issuing its ruling in Dobbs v. Jackson Women’s Health Organization, Archbishop José H. Gomez of Los Angeles, president of the U.S. Conference of Catholic Bishops (USCCB) and Archbishop William E. Lori of Baltimore, chairman of the USCCB’s Committee on Pro-Life Activities issued the following statement:
“This is a historic day in the life of our country, one that stirs our thoughts, emotions and prayers. For nearly fifty years, America has enforced an unjust law that has permitted some to decide whether others can live or die; this policy has resulted in the deaths of tens of millions of preborn children, generations that were denied the right to even be born.
“America was founded on the truth that all men and women are created equal, with God-given rights to life, liberty, and the pursuit of happiness. This truth was grievously denied by the U.S. Supreme Court’s Roe v. Wade ruling, which legalized and normalized the taking of innocent human life. We thank God today that the Court has now overturned this decision. We pray that our elected officials will now enact laws and policies that promote and protect the most vulnerable among us.
“Our first thoughts are with the little ones whose lives have been taken since 1973. We mourn their loss, and we entrust their souls to God, who loved them from before all ages and who will love them for all eternity. Our hearts are also with every woman and man who has suffered grievously from abortion; we pray for their healing, and we pledge our continued compassion and support. As a Church, we need to serve those who face difficult pregnancies and surround them with love.
“Today’s decision is also the fruit of the prayers, sacrifices, and advocacy of countless ordinary Americans from every walk of life. Over these long years, millions of our fellow citizens have worked together peacefully to educate and persuade their neighbors about the injustice of abortion, to offer care and counseling to women, and to work for alternatives to abortion, including adoption, foster care, and public policies that truly support families. We share their joy today and we are grateful to them. Their work for the cause of life reflects all that is good in our democracy, and the pro-life movement deserves to be numbered among the great movements for social change and civil rights in our nation’s history.
“Now is the time to begin the work of building a post-Roe America. It is a time for healing wounds and repairing social divisions; it is a time for reasoned reflection and civil dialogue, and for coming together to build a society and economy that supports marriages and families, and where every woman has the support and resources she needs to bring her child into this world in love.
“As religious leaders, we pledge ourselves to continue our service to God’s great plan of love for the human person, and to work with our fellow citizens to fulfill America’s promise to guarantee the right to life, liberty, and the pursuit of happiness for all people.”
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WASHINGTON (CNS) – In a 5-4 decision June 24, the U.S. Supreme Court overturned its nearly 50-year-old decision in Roe v. Wade that legalized abortion in this country.
The court’s 213-page ruling in Dobbs v Jackson Women’s Health Organization was not totally unexpected due to the leak of an opinion draft a month earlier. The ruling emphasizes that there is no constitutional right to abortion in the United States.
The Dobbs case focused on an abortion clinic in Mississippi opposed to the state’s law banning abortion after 15 weeks of pregnancy.
The court’s reversal of its long-standing abortion ruling brings abortion policy decisions to the state level. At least half of states plan to ban or restrict abortions with this decision in place.
“We hold that Roe and Casey must be overruled,” Justice Samuel Alito wrote in the court’s opinion. Casey v. Planned Parenthood is the 1992 decision that affirmed Roe.
Alito was joined by Justices Clarence Thomas, Neil Gorsuch, Brett Kavanaugh and Amy Coney Barrett.
Chief Justice John Roberts, in a separate opinion, said he agreed with the majority that the Mississippi abortion restriction should be upheld, but he said the court should not have overturned its Roe decision.
Alito, writing for the majority, said: “The Constitution makes no reference to abortion, and no such right is implicitly protected by any constitutional provision, including the one on which the defenders of Roe and Casey now chiefly rely — the Due Process Clause of the 14th Amendment.”
U.S. Catholic bishops who have supported a reversal of Roe immediately reacted positively to the court’s decision that comes at the end of this year’s term.
The U.S. Conference of Catholic Bishops called the decision a “historic day in the life of our country, one that stirs our thoughts, emotions and prayers.”
“We pray that our elected officials will now enact laws and policies that promote and protect the most vulnerable among us,” said the June 24 statement by Los Angeles Archbishop José H. Gomez, USCCB president, and Baltimore Archbishop William E. Lori, chairman of the USCCB’s Committee on Pro-Life Activities.
“We give thanks to God for today’s decision … This just decision will save countless innocent children simply waiting to be born,” said the New York Catholic bishops in a statement shortly after the court’s opinion was released.
Protesters were outside the court when the ruling came down, as they have been for days, anticipating it. Those on both sides of issue were also at the court when the document first leaked.
The Dobbs opinion is similar to the leaked draft that called Roe “egregiously wrong from the start.”
Justices Stephen Breyer, Sonia Sotomayor and Elena Kagan wrote a joint dissent that said: “Whatever the exact scope of the coming laws, one result of today’s decision is certain: the curtailment of women’s rights, and of their status as free and equal citizens.”
They also noted that their dissent “with sorrow — for this Court, but more, for the many millions of American women who have today lost a fundamental constitutional protection.”
When the court announced last year that it would take this case, after considering it more than a dozen times since 2020, the justices said they would only review one of the three questions presented to them: “Whether all pre-viability prohibitions on elective abortions are unconstitutional.”
That point of viability — when a fetus is said to be able to survive on its own — was a key point in this case, because the Supreme Court has consistently ruled that states cannot restrict abortion before 24 weeks, or when a fetus could survive on its own.
A friend-of-the-court brief submitted by the USCCB stressed that abortion is not a right created by the Constitution and called it “inherently different from other types of personal decisions to which this court has accorded constitutional protection.”
Referring to the court’s major abortion decisions, the brief also warned that if the Supreme Court “continues to treat abortion as a constitutional issue,” it will face more questions in the future about “what sorts of abortion regulations are permissible.”
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Statement of the Most Reverend Joseph C. Bambera, Bishop of Scranton, on the U.S. Supreme Court ruling in Dobbs v. Jackson Women’s Health Organization
June 24, 2022
“One of the fundamental teachings of the Catholic Church is that all human life is sacred – from the moment of conception until natural death – and it must be respected and protected. In its opinion for Dobbs v. Jackson Women’s Health Organization, issued on Friday, June 24, 2022, I am thankful that the majority of Justices on the U.S. Supreme Court have recognized and upheld the sanctity of human life.
“For Catholics, respecting life, especially the unborn, is intrinsic to our identity as people of faith. While political and ideological divisions often drive us apart, we must remember that the Sacred Scriptures call us to be one, reverencing every life that comes into our world. It is critical to note, however, that valuing human life is not simply confined to life in the womb. We must never dismiss or ignore our responsibility to care for, protect and defend our brothers and sisters from other serious threats to human life, including poverty, racism and oppression.
“While already the largest private provider of social services in the United States, the Catholic Church must redouble its efforts and always stand ready to assist young women and couples who are facing unexpected or difficult pregnancies. Everyone in our Diocese and parishes should be familiar with ways to help mothers in difficult circumstances. The United States Conference of Catholic Bishops recently launched its “Walking with Moms in Need” initiative to continue building relationships with community resources and make sure people in all parish communities know where to refer a pregnant woman in need.
“Our diocese is blessed to have many parishes filled with faithful people who regularly donate diapers, clothing, money and other resources to help expectant mothers each year. On the diocesan level, Catholic Social Services of the Diocese of Scranton provides educational, emotional and material support to expectant parents and operates Shepherd’s Maternity House in East Stroudsburg which provides housing, care and assistance for pregnant women and their newborn babies. Along with so many other community agencies and programs, including, but not limited to, Saint Joseph’s Center, Rachel’s Vineyard and the Pennsylvanians for Human Life, any mother needing assistance can receive life-affirming support.
“As we strive to build a true culture of life in our nation, the Gospel of Matthew reminds us that our welcome into God’s eternity will be determined by our willingness to reverence, respect and serve the most vulnerable among us in whom Christ is present: ‘Whoever receives one child such as this in my name receives me’” (Matthew 18:5).
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SCRANTON – Two seminarians in the Diocese of Scranton have each taken one-step closer to the sacred priesthood after receiving Admission to Candidacy for Holy Orders from the Most Reverend Joseph C. Bambera, Bishop of Scranton.
The Rite of Admission to Candidacy for Holy Orders for William A. Asinari and Andrew T. McCarroll took place at Marywood University on Monday, June 20, 2022, during the annual Quo Vadis Days summer camp.
“I’m overwhelmed in a really, really good way. I think God’s peace has flooded my heart,” Asinari said following Mass that included the Rite of Admission. “I’m just looking forward to seeing the beautiful growth to come out of this.”
Asinari and McCarroll entered formation together six years ago.
“It has been a six year journey together and to be able to stand next to each other and to say that the Church is serious about us being in formation and being priests for local service in the Church of Scranton and we’re serious about that commitment too. It really is a joyful moment and a moment of brotherhood for Bill and myself,” McCarroll added.
The Rite of Admission to Candidacy for Holy Orders is celebrated when a man has reached a maturity of purpose in his formation and demonstrated the necessary qualifications for ordination to the diaconate. In the presence of the bishop, each man publicly expresses his intention to complete his preparation for Holy Orders and also his resolve to fully invest himself to that end, so as to best serve Jesus Christ and his Holy Church.
When asked what keeps him moving forward on his vocation journey to the priesthood, Asinari said the answer is easy.
“The grace of God, His Grace and His love and the way He has guided me to this point. I’ve always almost seen myself like a little child holding onto God’s hands and whenever it gets frightening or turbulent, just holding tighter and tighter and just following him. That is what gets you through it,” he explained.
This year, the Rite of Admission was held during the annual Quo Vadis Days, so dozens of high school students interested in learning more about their own vocations journey got to participate in the Mass.
“I think it was good to have young men here who are asking the same questions that we were asking six years ago and we’re continuing to ask – and just for them to see us step forward and say we’re serious about this,” McCarroll ended by saying.
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VATICAN CITY (CNS) – Perhaps signaling some improvement in Pope Francis’ painful knee, the Vatican announced June 23 that he will visit Canada in late July. However, the Canadian bishops said that, due to the 85-year-old pope’s age and limitations, it is expected that his participation at public events will be limited to approximately one hour.
The Vatican confirmed the pope’s plan to be in Canada July 24-29, returning to Rome July 30. The focus of the trip is his meetings with members of Canada’s Indigenous communities in the cities of Edmonton, Alberta; Quebec; and Iqaluit, Nunavut, the country’s most northern region.
The visit, drawing on the theme of “Walking Together,” will include a combination of public and private events.
The Vatican said Pope Francis will arrive in Edmonton July 24 and, following a brief airport ceremony, will take the remainder of the day to rest.
On July 25, Pope Francis will visit Maskwacis, home to the former Ermineskin Residential School, one of the largest residential school sites in Canada. He will join former residential school students from across the country as part of a formal program. Alberta is home to the largest number of former residential schools in Canada.
Later in the day, the pontiff will visit Sacred Heart Church of the First Peoples, a National Indigenous church in downtown Edmonton.
On July 26, the feast of St. Anne, grandmother of Jesus, Pope Francis will celebrate an open-air Mass at Commonwealth Stadium in Edmonton. In the early evening, he will travel to Lac Ste. Anne, the site of an annual pilgrimage that welcomes tens of thousands of Indigenous participants from throughout Canada and the United States each year. Programming will be offered throughout the day leading up to the pope’s participation in a prayer service.
On July 27, he will fly to Quebec City for private and public meetings. He has been invited to participate at a dedicated area on the Plains of Abraham, where there will be opportunities for Indigenous cultural expression as well as the chance to view papal events on large screens.
On July 28, Pope Francis will travel to Sainte-Anne-de-Beaupré, where he will celebrate Mass at one of the oldest and most popular pilgrimage sites in North America. The basilica draws more than a million visitors — including annual Indigenous pilgrimages — each year. Later in the day, he will meet with bishops, priests, seminarians, consecrated men and women as well as those who work in various church ministries. The pope will have the remainder of the evening for rest, while a dinner focused on friendship and ongoing dialogue will bring together Indigenous leaders from Eastern Canada and representatives of the Catholic bishops of Canada.
Following a private meeting with the Jesuits July 29, Pope Francis will meet with Indigenous leaders from Eastern Canada before departing for Iqaluit, where he will spend the afternoon in a private meeting with residential school survivors before attending a public community event hosted by Inuit. He will depart for Rome from Iqaluit at 6:45 p.m.
Pope Francis had promised to visit Canada during a meeting April 1 with representatives of Canada’s Métis National Council, Inuit Tapiriit Kanatami and Assembly of First Nations — three groups he also had met with individually. A delegation from the Manitoba Métis Federation met separately with the pope April 21.
Many of the representatives in the groups were survivors of residential schools — boarding schools the government established to educate and forcefully assimilate Indigenous children. Many of the schools were run by Catholic religious orders or dioceses.
Canada’s Catholic bishops have said that “the pope’s visit will provide a unique opportunity for him, once again, to listen and dialogue with Indigenous peoples, to express his heartfelt closeness and to address the impact of colonization and the participation of the Catholic Church in the operation of residential schools throughout Canada.”
The Indigenous communities have asked the pope to publicly apologize on Canadian soil for the church’s role particularly in the schools.
He already apologized to the Indigenous representatives at the Vatican. “For the deplorable conduct of those members of the Catholic Church,” the pope told the representatives in April, “I ask for God’s forgiveness, and I want to say to you with all my heart: I am very sorry.”
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VATICAN CITY (CNS) – Thousands of records detailing requests to the Vatican made by Jewish people persecuted by the Nazis will be made available online to the public, the Vatican announced.
In a statement released June 23, the Vatican said universal access to the documentation, which has been available to researchers since March 2020, was made “at the request of the Holy Father.”
The documentation, titled “Ebrei” (“Jews”), aims “to preserve the petitions for help from Jewish people all over Europe, received by (Pope Pius XII) during the Nazi-Fascist persecutions,” the statement said.
“The archival series consists of a total of 170 volumes, equivalent to nearly 40,000 digital files. An initial 70% of the complete material will be made available initially, before being integrated with the final volumes that are currently being worked on,” the Vatican said.
While the Vatican made no direct link, the decision to make the documents available online closely follows controversy over a new book by historian David I. Kertzer.
In his book, “The Pope at War,” Kertzer suggested that Pope Pius remained silent out of fear of the Nazis and that the Vatican prioritized saving Jewish converts to Catholicism from persecution.
In an article for the Vatican newspaper, Archbishop Paul R. Gallagher, Vatican foreign minister, highlighted the case of Werner Barasch, a Jewish university student from Germany who was held at a concentration camp in Miranda de Ebro, Spain.
Barasch wrote a letter in 1942 to an Italian friend and asked that Pope Pius send the apostolic nuncio in Madrid to secure his release so he could travel to the United States and be reunited with his mother.
Archbishop Gallagher said that while two documents revealed that the Vatican Secretariat of State had intervened, no other paperwork existed that revealed the young man’s fate.
However, an internet search revealed that “he was released from the Miranda camp the year after his appeal in a letter to the pope, and that in 1945, he was finally able to join his mother in the United States,” the archbishop said.
The documentation being released online, he added, details more than 2,700 cases of requests for help from the Vatican, primarily for families, but also for groups of people.
“Thousands of people persecuted for their membership to the Jewish religion, or for merely having ‘non-Aryan’ ancestry, turned to the Vatican, in the knowledge that others had received help, like the young Werner Barasch himself writes,” Archbishop Gallagher said.
Archbishop Gallagher said the cases were given the name “Pacelli’s list,” referring to Pope Pius’ given name, Eugenio Pacelli, echoing “Schindler’s list,” the title given to the list of those saved by the German industrialist Oskar Schindler, who saved the lives of over a thousand Jews during World War II.
“Although the two cases differ, the analogy perfectly expresses the idea that people in the corridors of the institution at the service of the pontiff worked tirelessly to provide Jewish people with practical help,” he said.
The Vatican foreign minister said that the release of the documents to the public will aid “descendants of those who asked for help to find traces of their loved ones from any part of the world.”
It also will “allow scholars and anyone interested to freely examine this special archival heritage from a distance,” the archbishop said.