July 6, 2022

His Excellency, Bishop Joseph C. Bambera, announces the following appointments, effective as indicated:

Reverend Andrew Amankwaa, to Parochial Vicar, Our Lady of the Snows Parish, Clarks Summit, effective July 6, 2022.  He will temporarily continue in Residence, Christ the King Parish, Archbald.

Reverend Sean G. Carpenter, from Pastor, Saint Maximilian Kolbe Parish, Pocono Pines, to Pastor, Resurrection Parish, Muncy, effective August 16, 2022.

Monsignor Michael J. Delaney, from Pastor, Our Lady of the Snows Parish, Clarks Summit, to Administrative Leave of Absence, effective July 1, 2022.

Reverend John M. Lapera, to Administrator pro tem, Our Lady of the Snows Parish, Clarks Summit, effective July 1, 2022. He will continue to serve as Pastor, Saint Gregory Parish, Clarks Green.

Pope Francis speaks during an exclusive interview with Reuters at the Vatican July 2, 2022. (CNS photo/Remo Casilli, Reuters)

VATICAN CITY (CNS) – Pope Francis said he plans to name two women to the committee that helps him choose bishops for the world’s Latin-rite dioceses.

In an interview July 2 with the Reuters news agency, the pope seemed to indicate the women would be members, not consultants or staff members, of the Dicastery for Bishops, which currently has only cardinals and bishops as members and five bishops and two priests as consultants.

“Two women will be appointed for the first time in the committee to elect bishops in the Congregation for Bishops,” Pope Francis told Philip Pullella, the Reuters’ Vatican correspondent.

“This way, things are opening up a bit,” the pope said when asked about expanding the role of women in church decision making.

Reuters published the pope’s remarks about women’s positions July 6.

Preparing nominations for the office of bishops is a long, multistep process. For most Latin-rite dioceses that are not in mission territories, the process begins with bishops submitting to their local archbishop the names of priests they think would be good bishops; once a year the bishops of the province discuss the names submitted and forward recommendations to the nuncio.

The nuncio studies the lists, investigates further, solicits feedback from people who know the candidate and forwards his recommendations to the Dicastery for Bishops.

The prefect of the dicastery, currently Canadian Cardinal Marc Ouellet, can make recommendations directly to the pope about transferring a bishop from one diocese to another or to an archdiocese. But if the candidate is still a priest, the members of the dicastery — currently 17 cardinals and six bishops — must review the dossiers and vote on the names to recommend to the pope. Although many of the members do not live in Rome, they usually meet twice a month on Thursdays to deliberate.

The prefect presents the nominations to the pope, who makes the final decision.

Pope Francis did not give Reuters the names of the women he intends to name to the dicastery, nor did he say when they would be announced.

The pope’s new apostolic constitution on the Roman Curia said, “The dicastery deals with all matters concerning the appointment of diocesan and titular bishops, apostolic administrators and, in general, the provision of the particular churches. It does so by considering the proposals presented by the particular churches, the episcopal conferences and the papal representations, and after having consulted the executive officers of the respective episcopal conference and the metropolitan (archbishop).”

“In appropriate ways, it also engages in this process the members of the people of God of the dioceses in question,” the document added.

While the constitution opened almost all roles in the Roman Curia to lay men and women, it also reserved a special place for cardinals as the members of dicasteries.

“The members of curial institutions are appointed from among the cardinals living in Rome or outside the city, to whom are added some bishops, especially diocesan or eparchial ones, insofar as they have expertise in the particular matters involved,” it said. “Depending on the nature of the dicastery, priests, deacons, those in institutes of consecrated life and societies of apostolic life and lay faithful may also be appointed members.”

“I am open to giving (women) an opportunity” to lead Vatican offices, the pope told Reuters. “There is now a woman deputy governor” of Vatican City State, Sister Raffaella Petrini, a member of the Franciscan Sisters of the Eucharist, whom he appointed in November.

“As heads of dicasteries,” the pope continued, it is possible that women could lead the Dicastery for Laity, the Family and Life, the Dicastery for Culture and Education or the Vatican Library, “which is almost a dicastery.”

Coincidently, Cardinal Kevin J. Farrell, prefect of the Dicastery for Laity, the Family and Life, told the Jesuit-run America Magazine in late June, “I believe I could be the last cleric in charge of this dicastery.”

While the current secretary of the dicastery is a priest, the two undersecretaries are women: Linda Ghisoni, who heads the section for laity; and Gabriella Gambino, who heads the section for family and life.

Other female leaders at the Vatican include: Salesian Sister Alessandra Smerilli, secretary of the Dicastery for Promoting Integral Human Development; Barbara Jatta, director of the Vatican Museums; Xavière Missionary Sister Nathalie Becquart, undersecretary of the Synod of Bishops; Sister Carmen Ros Nortes, a member of the Sisters of Our Lady of Consolation, who serves as an undersecretary at the Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life; Natasa Govekar, director of the theological-pastoral department of the Dicastery for Communication; and Cristiane Murray, vice director of the Vatican press office.

 

On Friday, March 26, 2022, the Diocese of Scranton received an allegation of sexual assault of an adult involving Monsignor Michael J. Delaney, Pastor, Our Lady of the Snows Parish, Clarks Summit. The reporting individual alleged Monsignor Delaney assaulted him in 2002, at which time Monsignor Delaney was Pastor of Saint Gabriel Church in Hazleton. The individual was 31 years old at the time of the alleged incident.

Upon receipt of this allegation, the Diocese of Scranton followed its established procedure relative to allegations of sexual assault not involving minors. In addition to notifying the Luzerne County District Attorney’s Office, Diocesan outside counsel retained a professional investigator to conduct an assessment of the credibility of the allegation. The investigator spoke with the individual making the complaint and examined all relevant records. The individual making this allegation accepted an opportunity to meet with Bishop Joseph C. Bambera on June 6, 2022.

Based upon its initial assessment, the Diocese determined the allegation appears credible. The Diocese’s initial assessment shows an imbalance of power and vulnerability that existed between Monsignor Delaney and the reporting individual, given cognitive impairment that the individual acknowledges, displays and has been documented and shared with the Diocese of Scranton.

Information regarding the allegation was presented to the Bishop’s Advisory Board for Clergy for review and recommendation. The Bishop’s Advisory Board for Clergy consists of lay, clergy and religious professionals and advises the bishop in his assessment of allegations of sexual misconduct not involving minors and in the determination of suitability for ministry of the accused.

The Diocese also informed Monsignor Delaney of the allegation.

Under both civil and canon law, a person is presumed innocent until proven guilty. However, the presumption of innocence does not preclude the Diocese from taking immediate, prudent action to protect the Church community in response to complaints and before the outcome of an internal canonical investigation and/or any external law enforcement investigation.

Bishop Bambera subsequently placed Monsignor Delaney on administrative leave and revoked his faculties to perform public priestly ministry (including celebrating Mass and hearing confessions). The Diocese also opened an internal (canonical) investigation according to the procedures established by canon law.

Monsignor Delaney was ordained to serve as a priest of the Diocese of Scranton on August 31, 1985. Upon ordination, his first assignment was assistant pastor of Immaculate Conception Church in Scranton. Between 1985-1986, Monsignor also served as catechist for Bishop Hannan High School. During the same time period, he served as chaplain to the deaf community and Moses Taylor Community Medical Center. In 1992, Monsignor Delaney became assistant pastor of Saint Gregory Church, Clarks Green. In July 1994, he took on his first role as pastor at Saint Gabriel Church, Hazleton. From 2004-2005, he also served as administrator of Sacred Heart Church and the National Shrine of the Sacred Heart, Harleigh. In June 2005, Monsignor Delaney became pastor of Nativity of Our Lord Church, Scranton. In 2008 and early 2009, Monsignor was placed on leaves of absence. In July 2008, he had residence at Saint John the Evangelist in Pittston. In May 2009, he was appointed assistant pastor at St. Paul and St. Clare, Scranton. In July 2012, he became administrator of Holy Cross Parish, Olyphant, and Blessed Sacrament Parish, Throop. Exactly one year later, he became the pastor of the linked parishes. In August 2021, Monsignor was appointed pastor at Our Lady of the Snows Parish, Clarks Summit.

Between 2007 and 2009, the Diocese previously received reports that Monsignor Delaney had possibly engaged in inappropriate conduct with four other adults. Law enforcement was engaged but no criminal charges were filed in relation to these incidents. In 2009, following a period of rehabilitation, Monsignor Delaney was allowed to return to ministry by the prior Diocesan administration. There have been no subsequent allegations of inappropriate conduct involving Monsignor Delaney until the current report.

Anyone who might have relevant information regarding this allegation – or any allegation of sexual abuse committed by a priest, deacon, religious, lay employee or volunteer of the Diocese of Scranton – is encouraged to immediately report the matter to law enforcement.

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The Supreme Court is seen in Washington June 15, 2022. (CNS photo/Tyler Orsburn)

SCRANTON – It was a win for the ages…and the “pre-ages.”

Pro-life perseverance and patience paid off on June 24, 2022, when the U.S. Supreme Court handed down its ruling in Dobbs v. Jackson Women’s Health Organization that virtually erased and rendered mute the Court’s landmark 1973 Roe v. Wade decision legalizing abortion on demand in America.

Catholics throughout the Diocese of Scranton were quick to note the high court’s reversal on the abortion issue was the answer to a half-century of prayers, coming— “God-incidentally” — on the Solemnity of the Most Sacred Heart of Jesus and the birth date of the late Nellie Gray, foundress of the annual March for Life in Washington, D.C., and the first to coin the term “pro-life.”

Maryann Lawhon, president of the Hazleton Area Chapter of Pennsylvanians for Human Life (PHL), witnessed firsthand the horrors of legalized abortion in 1977, when as a young nurse working in the obstetrics unit of a West Virginia hospital she stumbled upon an abandoned newborn — completely unaware the Supreme Court’s Roe decision made the atrocity lawful.

After being reprimanded for bringing the revelation to the staff’s attention, and against instruction to “do nothing,” she held the infant, baptized him and declared, “I name you John. I will tell the world what I saw here today. I will be your voice.”

“Promise kept,” Lawhon proudly noted, referring to her “Voice of John” respect life educational apostolate based in Hazleton. “My immediate reaction was of absolute joy, a victory for the child in the womb!”

Lawhon said she shed “tears of joy” during the “surreal moment,” recalling decades of pro-life marches, peaceful protests outside of abortion clinics, prayer chains and carnation sales in defense of the right to life.

“Justice for the 63 million children who have died,” she continued. “A victory for humanity!”

So, mission accomplished?

“No,” Lawhon explained. “God has a plan, so this is a time to listen to the fears and address the concerns of a society which has known a world where abortion has been both justified and normalized.”

Maria Lutz Barna chimed in, “My mother, Mary Farley Pane and Loretta McNellis are dancing in heaven,” referring to Katherine Lutz and the two original founders of the Grassroots Hazleton Chapter.

“Today, the ‘voice of John’ has been heard,” Sugarloaf resident Caroline Cummins said in reaction to the monumental Supreme Court decision.

“No more Roe. God’s will was done on June 24, 2022. Praise the Sacred Heart of Jesus!” Jean Klingerman of Drums exclaimed.

The Eucharist rests on a paten at the altar in the Cathedral of St. Peter in Wilmington, Del., May 27, 2021. The “sense of mystery” and awe Catholics should experience at Mass is prompted by an awareness of sacrifice of Christ and his real presence in the Eucharist, Pope Francis said in a document released June 29, 2022. (CNS photo/Chaz Muth)

VATICAN CITY (CNS) – The “sense of mystery” and awe Catholics should experience at Mass is not one prompted by Latin or by “creative” elements added to the celebration, but by an awareness of sacrifice of Christ and his real presence in the Eucharist, Pope Francis said.

“Beauty, just like truth, always engenders wonder, and when these are referred to the mystery of God, they lead to adoration,” he wrote in an apostolic letter “on the liturgical formation of the people of God.”

Titled “Desiderio Desideravi” (“I have earnestly desired”), the letter was released June 29, the feast of Sts. Peter and Paul. The title comes from Luke 22:15 when, before the Last Supper, Jesus tells his disciples, “I have earnestly desired to eat this Passover with you before I suffer.”

In the letter, Pope Francis insisted that Catholics need to better understand the liturgical reform of the Second Vatican Council and its goal of promoting the “full, conscious, active and fruitful celebration” of the Mass.

“With this letter I simply want to invite the whole church to rediscover, to safeguard and to live the truth and power of the Christian celebration,” the pope wrote. “I want the beauty of the Christian celebration and its necessary consequences for the life of the church not to be spoiled by a superficial and foreshortened understanding of its value or, worse yet, by its being exploited in service of some ideological vision, no matter what the hue.”

“The priestly prayer of Jesus at the Last Supper that all may be one judges every one of our divisions around the bread broken, around the sacrament of mercy, the sign of unity, the bond of charity,” he said.

While his letter offered what he called a “meditation” on the power and beauty of the Mass, Pope Francis also reiterated his conviction of the need to limit celebrations of the liturgy according to the rite in use before the Second Vatican Council.

“We cannot go back to that ritual form which the council fathers, ‘cum Petro et sub Petro,’ (with and under Peter) felt the need to reform, approving, under the guidance of the Holy Spirit and following their conscience as pastors, the principles from which was born the reform.”

The liturgical books approved by “the holy pontiffs St. Paul VI and St. John Paul II,” he said, “have guaranteed the fidelity of the reform of the council.”

Although the post-Vatican II Mass is celebrated in Latin and dozens of vernacular languages, he said, it is “one and the same prayer capable of expressing her (the church’s) unity.”

“As I have already written, I intend that this unity be reestablished in the whole church of the Roman rite,” he said, which is why in 2021 he promulgated “Traditionis Custodes” (Guardians of the Tradition), limiting celebrations of the Mass according to the rite used before the Second Vatican Council.

The bulk of the pope’s new letter focused on helping Catholics learn to recognize and be astounded by the great gift of the Mass and the Eucharist and how it is not simply a weekly “staging” or “representation” of the Last Supper but truly allows people of all times and all places to encounter the crucified and risen Lord and to eat his body and drink his blood.

And, the pope wrote, it is essential to recognize that the Mass does not belong to the priest or to any individual worshipper, but to Christ and his church.

“The liturgy does not say ‘I’ but ‘we,’ and any limitation on the breadth of this ‘we’ is always demonic,” he said. “The liturgy does not leave us alone to search out an individual supposed knowledge of the mystery of God. Rather, it takes us by the hand, together, as an assembly, to lead us deep within the mystery that the word and the sacramental signs reveal to us.”

“Consistent with all action of God,” he said, the liturgy leads people into the mystery using symbolic actions and signs.

Pope Francis acknowledged that some people claim that in reforming the liturgy and allowing celebrations of the Mass in the language of the local congregation it has somehow lost what is “meant by the vague expression ‘sense of mystery.'”

But the mystery celebrated and communicated, he said, is not about “a mysterious rite. It is, on the contrary, marveling at the fact that the salvific plan of God has been revealed in the paschal deed of Jesus.”

The liturgy is uses “things that are the exact opposite of spiritual abstractions: bread, wine, oil, water, fragrances, fire, ashes, rock, fabrics, colors, body, words, sounds, silences, gestures, space, movement, action, order, time, light,” he said. Those concrete things proclaim that “the whole of creation is a manifestation of the love of God, and from when that same love was manifested in its fullness in the cross of Jesus, all of creation was drawn toward it.”

However, Pope Francis wrote, the words and gestures and symbols to be used are only those approved by the church.

“Let us be clear here: every aspect of the celebration must be carefully tended to — space, time, gestures, words, objects, vestments, song, music — and every rubric must be observed,” he wrote. Otherwise, the celebrant or ministers risk “robbing from the assembly what is owed to it; namely, the paschal mystery celebrated according to the ritual that the church sets down.”

Pope Francis said “the non-acceptance of the liturgical reform” of Vatican II, as well as “a superficial understanding of it, distracts us from the obligation of finding responses to the question that I come back to repeating: How can we grow in our capacity to live in full the liturgical action? How do we continue to let ourselves be amazed at what happens in the celebration under our very eyes?”

“We are in need of a serious and dynamic liturgical formation,” he said.

 

The Feast of Corpus Christ  Members of the Polish Community celebrated the Solemnity of Corpus Christi (The Most Holy Body and Blood of Christ) on June 19th at St Luke’s Parish in Stroudsburg.  After the celebration of the Mass in Polish, the community honored the Blessed Sacrament with a procession and prayers of thanksgiving.

In other countries like Poland, Austria, and Germany, this feast is celebrated on June 16th but in the United States, the date has been changed to the Sunday after Trinity Sunday. The people of the Polish community remembered their Catholic heritage in Poland and processed around the Church building stopping at altar shrines to pray.

Before Mass, members of the congregation made four altars each honoring the Body of Christ. Each of these altars were beautifully decorated with many flowers, banners, and pictures meant to honor Jesus Christ in this sacrament of the Eucharist. Many ethnic groups from Poland came to the celebration with their respected attire from each region as Polish Highlanders or Cracovian.

The Mass ended with all congregants walking in procession to each of the altars, ringing bells and throwing flower petals as they solemnly moved along.  Father Sylwester Pierzak, a Polish priest from the Diocese of Paterson, NJ, presided at Mass and led the procession while carrying the Monstrance which enshrined the Blessed Sacrament.  He is one of a small team of Polish priests who come to serve the growing Polish population in the Poconos.

We are happy to have our parish home in St. Luke’s Church.  The doors of the church are open to us by our pastor, Father Michael Quinnan, Deacon Phil Zimich and entire pastoral  staff.

 

 

 

 

 

 

Marcin Bienias Student of Jan Paul II  Polish School, Stroudsburg, PA

Pope Francis waves as he leads the Angelus from the window of his studio overlooking St. Peter’s Square at the Vatican June 29, 2022. Pope Francis once again called for an end to the “senseless war” in Ukraine and condemned the “barbaric” Russian attack on a shopping center in Kremenchuk. (CNS photo/Remo Casilli, Reuters)

VATICAN CITY (CNS) – Pope Francis again pleaded for an end to hostilities in Ukraine after missiles struck a shopping center filled with people.

“I carry in my heart every day the dear and tormented Ukraine, which continues to be scourged by barbaric attacks, like the one that struck the Kremenchuk shopping center,” the pope said June 29 after praying the Angelus prayer with pilgrims gathered in St. Peter’s Square.

According to the Ukrainian government, an estimated 1,000 people were inside the mall June 27 when two missiles struck it, killing at least 20 people.

In a message posted to the messaging app Telegram, Kyrylo Tymoshenko, deputy head of Ukraine’s presidential office, blamed the “insidious missile strike” on Russian forces.

“More than 20 are already known to have been killed and 59 wounded,” Tymoshenko said, according to news reports. “There are also more than 40 statements from relatives about missing people who may have been in the mall during the shelling.”

The attack also drew condemnation from G-7 leaders who were meeting in Germany at the time of the attack.

Russia, however, denied striking the shopping center. In a statement published the day after the attack, Russia’s defense ministry said its forces “struck a weapons depot storing arms received from the United States and Europe with high-precision air-based weapons.”

“The detonation of stored ammunition for Western weapons caused a fire in a non-functioning shopping center located next to the depot,” the statement said, according to the Reuters news agency.

Pope Francis renewed his call for peace and called on Christians to “not neglect to come to the aid of the Ukrainian people, who are suffering so much.”

“I pray that this senseless war may soon come to an end, and I renew the invitation to persevere, tirelessly, in prayer for peace: May the Lord open those paths of dialogue that men are unwilling or unable to find!”

Law enforcement officers in San Antonio work at the scene June 28, 2022, where dozens of people were found dead inside a trailer truck. (CNS photo/Go Nakamura, Reuters)

SAN ANTONIO (CNS) – The archbishop of San Antonio offered prayers for dozens of people found dead as well as more than a dozen survivors discovered June 27 in sweltering conditions in a semitruck.

Authorities said June 28 the death toll had risen to 51. Originally, first responders pulled 16 people alive from the rig, including 12 adults and four teenagers.

“We pray for the souls of the … people who died in such a cruel, inhuman manner this evening,” Archbishop Gustavo García-Siller said in a statement soon after first responders made the gruesome discovery about 6 p.m. local time.

Authorities said the victims were migrants. They said the truck, found on a remote back road in San Antonio, appeared to be part of a smuggling operation.

Rubén Minutti, Mexico consul general in San Antonio, said 27 of the people who died are believed to be of Mexican origin based on documents they were carrying, the Associated Press reported.

Roberto Velasco Álvarez, head of the Mexican government’s North American mission, said on Twitter June 28 that in addition to the Mexican nationals, seven victims were originally from Guatemala and two were Honduran.

Officials believe the tragedy is the deadliest smuggling incident of its kind in U.S. history.

Auxiliary Bishop Mario E. Dorsonville of Washington, chairman of the U.S. bishop’s Committee on Migration, joined Archbishop García-Siller in mourning the death toll.

“This is a tragic loss of life and a harrowing depiction of the extreme risks assumed by migrants out of sheer desperation,” the bishop said. “With deep sadness, I join Archbishop García-Siller in praying for strength, mercy and understanding during this difficult time, especially for the survivors of this horrific incident.

“I also unite with Pope Francis in asking the Lord to ‘open our hearts so these misfortunes never happen again.'”

“Unfortunately, this disregard for the sanctity of human life is all too common in the context of migration,” Bishop Dorsonville continued. “As a church called to build a culture of life, we cannot tolerate this injustice. Instead, we must recognize that we are brothers and sisters, each imbued with God-given dignity.”

“To prevent further loss of life,” he said, “we urge governments and civil society to promote access to protection, including asylum, develop new pathways for those compelled to migrate and combat human trafficking in all its forms.”

Archbishop García-Siller also asked for prayers for the survivors who were hospitalized, their families and “the first responders who assisted and saved lives and must now carry with them the memories of this scene of carnage.”

In addition, he called on people of the archdiocese “to unite in solidarity, as these brothers and sisters are members of our family.”

News of the deaths reached Pope Francis, who tweeted June 28 that he was offering prayers for those who died in Texas as well as at least 23 sub-Saharan migrants who died June 24 while attempting to flee Morocco by scaling a border fence to cross into the Spanish enclave of Melilla in north Africa on the Mediterranean coast.

“Let us #PrayTogether for these brothers and sisters who died following their hope of a better life; and for ourselves, may the Lord might open our hearts so these misfortunes never happen again,” the pope’s tweet said.

San Antonio Police Chief Bill McManus told reporters hours after the discovery that three people were in police custody, although their connection to the situation was unclear.

The first call about the truck came from a worker in the area who had heard a cry for help and went to investigate, McManus said.

San Antonio Fire Chief Charles Hood said those found alive were conscious, “hot to the touch,” and suffering from heat stroke and exhaustion.

“There were no signs of water in the vehicle, and no visible working AC unit on that rig,” he said.

Temperatures in the San Antonio area ranged from the high 90s to low 100s, according to the National Weather Service. With a few days left in the month, meteorologists said this June was already the warmest June on record in San Antonio.

Smuggling operations working within the United States have been known to pack migrants into trucks or cargo trailers after they have already crossed the border in an attempt to sneak them past U.S. Border Patrol highway checkpoints.

In Morocco, officials said that five people died during what they described as a “stampede” June 24. Moroccan state TV updated the death toll to 23 late June 25.

However, nongovernment organizations on the ground said the number of deaths could be higher. The Guardian reported that an official with Walking Borders, an agency working with Africans seeking to cross into Spain from Morocco, said 37 deaths had been confirmed.

Melilla is one of two autonomous cities of Spain located in north Africa.

 

June 29, 2022

His Excellency, Bishop Joseph C. Bambera, announces the following appointments, effective as indicated:

Monsignor Dale R. Rupert, from Pastor, Cathedral of St. Peter, Scranton, to Senior Priest and Pastor Emeritus, Cathedral of St. Peter, Scranton, and Diocesan Master of Ceremonies, effective July 26, 2022.

Reverend Jeffrey D. Tudgay, J.C.L., from Pastor, St. Eulalia Parish, Elmhurst, to Pastor, Cathedral of St. Peter, Scranton, effective July 26, 2022.  He will continue to serve as Judicial Vicar and Vicar for Canonical Affairs.

Reverend Shawn M. Simchock, to Parochial Vicar, Holy Family Parish, Luzerne, effective July 1, 2022.  Father will continue to serve as Parochial Vicar, Saint Ignatius Loyola Parish, Kingston.

Reverend Sudhir Toppo, from Heralds of the Good News Mother Theresa Province, India, to Parochial Vicar, Saint John Bosco Parish, Conyngham, effective June 28, 2022.

Reverend Binesh Joseph Kanjirakattu, from Heralds of the Good News Mother Theresa Province, India, to Parochial Vicar, St. Boniface Parish, Williamsport and St. Lawrence Parish, South Williamsport, effective June 28, 2022.

Permanent Deacons:

Deacon Walter G. Janoski, to diaconal ministry, Corpus Christi Parish, West Pittston, effective immediately.  He will continue in diaconal ministry, St. Barbara Parish, Exeter.

Deacon James R. Meizanis, to diaconal ministry, St. Barbara Parish, Exeter, effective immediately.  He will continue in diaconal ministry, Corpus Christi Parish, West Pittston.

Deacon Frank H. Hine, to diaconal ministry, All Saints Parish, Plymouth, effective July 26, 2022.  He will continue in diaconal ministry, St. John the Baptist Parish, Larksville.

Deacon Gerald P. Pernot, to diaconal ministry, Holy Family Parish, Luzerne, effective July 1, 2022.  He will continue in diaconal ministry, St. Ignatius Parish, Kingston.

 

 

June 24, 2022

WASHINGTON – In response to the Supreme Court of the United States issuing its ruling in Dobbs v. Jackson Women’s Health Organization, Archbishop José H. Gomez of Los Angeles, president of the U.S. Conference of Catholic Bishops (USCCB) and Archbishop William E. Lori of Baltimore, chairman of the USCCB’s Committee on Pro-Life Activities issued the following statement:

“This is a historic day in the life of our country, one that stirs our thoughts, emotions and prayers. For nearly fifty years, America has enforced an unjust law that has permitted some to decide whether others can live or die; this policy has resulted in the deaths of tens of millions of preborn children, generations that were denied the right to even be born.

“America was founded on the truth that all men and women are created equal, with God-given rights to life, liberty, and the pursuit of happiness. This truth was grievously denied by the U.S. Supreme Court’s Roe v. Wade ruling, which legalized and normalized the taking of innocent human life. We thank God today that the Court has now overturned this decision. We pray that our elected officials will now enact laws and policies that promote and protect the most vulnerable among us.

“Our first thoughts are with the little ones whose lives have been taken since 1973. We mourn their loss, and we entrust their souls to God, who loved them from before all ages and who will love them for all eternity. Our hearts are also with every woman and man who has suffered grievously from abortion; we pray for their healing, and we pledge our continued compassion and support. As a Church, we need to serve those who face difficult pregnancies and surround them with love.

“Today’s decision is also the fruit of the prayers, sacrifices, and advocacy of countless ordinary Americans from every walk of life. Over these long years, millions of our fellow citizens have worked together peacefully to educate and persuade their neighbors about the injustice of abortion, to offer care and counseling to women, and to work for alternatives to abortion, including adoption, foster care, and public policies that truly support families. We share their joy today and we are grateful to them. Their work for the cause of life reflects all that is good in our democracy, and the pro-life movement deserves to be numbered among the great movements for social change and civil rights in our nation’s history.

“Now is the time to begin the work of building a post-Roe America. It is a time for healing wounds and repairing social divisions; it is a time for reasoned reflection and civil dialogue, and for coming together to build a society and economy that supports marriages and families, and where every woman has the support and resources she needs to bring her child into this world in love.

“As religious leaders, we pledge ourselves to continue our service to God’s great plan of love for the human person, and to work with our fellow citizens to fulfill America’s promise to guarantee the right to life, liberty, and the pursuit of happiness for all people.”