Category: Diocese of Scranton News

ROME (CNS) – With his voice often trembling and tears sliding down to his beard, the head of the Ukrainian Catholic Church spoke via Zoom about the death and destruction Russia is raining down on his people and his country.

Archbishop Sviatoslav Shevchuk of Kyiv-Halych repeatedly apologized for the tears and acknowledged the contrast between his daily video messages of encouragement to his people and his talk during the webinar March 29 sponsored by Rome’s Pontifical Oriental Institute.

He started the videos to keep in touch with his people and “just to let people know that I am alive, the city of Kyiv lives,” he said, his voice breaking.

“Forgive me for my tears, but I think I can (cry) with you,” he said. “With my people, I feel an obligation to be a preacher of hope, a hope that does not come from military power or from the possibility of diplomacy — we don’t have those hopes yet — but a hope that comes from faith.”

“Today, I am speaking to you from Kyiv. It’s a miracle,” Archbishop Shevchuk said. “The strength of the Ukrainian people is being revealed as a miracle that is surprising the world.”

In too many cities in Ukraine, the archbishop said, the Russians have “razed everything to the ground” and the only food the people have is what they get from the churches and other aid agencies.

The city of Slavutych, near the failed Chernobyl Nuclear Power Plant, is surrounded, he said, and an Eastern-rite Catholic priest and his wife there welcomed their third child into the world “in the midst of a terrible assault.”

“The baby was born in a hospital without electricity and without water,” Archbishop Shevchuk said. “When the war started, knowing that the baby was about to be born, I tried to intercede to get my priest and his family brought to safety. He told me, ‘You are my bishop and I received from you the mandate to be the pastor of these people. I can’t leave.’ And he stayed. For the last three days, I haven’t heard from him.”

People will rebuild the churches and houses and bridges and factories destroyed by Russian shelling, he said, but the people killed will not be reunited with their loved ones “only on the day of the resurrection of the body.”

Archbishop Shevchuk choked up talking about the bravery of his priests and their wives, but his tears really began to flow when he spoke about reports of thousands of people, including children, being taken against their will to Russia and their passports being confiscated.

“This reminds us of the deportations of (Josef) Stalin,” he said. “We are talking about children, women, people with handicaps. What awaits them? What future will they have? Certainly, they will die.”

“I feel an obligation to be the voice of this suffering people and to be a simple witness to the reality being lived by our people in Ukraine.”

“I never would have imagined being the head of the church in a time of war,” he said. “No one is ever prepared for war except for the criminals who plan and put it into action.”

In a long list of people he wanted to thank, Archbishop Shevchuk singled out Pope Francis, especially for his decision to lead a global consecration of the world, Ukraine and Russia to the Immaculate Heart of Mary March 25.

The consecration was important, he said, because “before our eyes there is a battle, an apocalyptic battle, between good and evil.”

“This consecration to our Mother who crushed the head of the ancient dragon, this strong presence of the Mother of God among us, is very important for us,” said the archbishop, who led a simultaneous consecration at the Cathedral of the Mother of God in Zarvanytsia.

VATICAN CITY (CNS) – Holding together the obligation to protect and promote the Catholic identity of Catholic schools while reaching out to a broader community of students and teachers requires a commitment to dialogue, said a new document from the Congregation for Catholic Education.

The instruction, “The Identity of the Catholic School for a Culture of Dialogue,” was signed by Cardinal Giuseppe Versaldi, congregation prefect, and was released by the Vatican March 29.

The congregation, Cardinal Versaldi said, was asked to write the document particularly “given cases of conflicts and appeals resulting from different interpretations of the traditional concept of Catholic identity by educational institutions.”

The document, however, did not include any specific description of those cases, which presumably include controversy over teachers being fired or not being fired for marrying a person of the same sex.

Those involved in hiring for Catholic schools, it said, are required “to inform prospective recruits of the Catholic identity of the school and its implications, as well as of their responsibility to promote that identity. If the person being recruited does not comply with the requirements of the Catholic school and its belonging to the church community, the school is responsible for taking the necessary steps. Dismissal may also be resorted to, taking into account all circumstances on a case-by-case basis.”

At the same time, it said, “a narrow Catholic school model” is not acceptable either. “In such schools, there is no room for those who are not ‘totally’ Catholic. This approach contradicts the vision of an ‘open’ Catholic school that intends to apply to the educational sphere the model of a ‘church which goes forth’ in dialogue with everyone.”

The document insisted that Catholic education is not strictly catechetical, nor is it a “mere philanthropic work aimed at responding to a social need,” but is an essential part of the church’s identity and mission.

Catholic schools do not limit enrollment or employment to Catholics alone since, as the Second Vatican Council said, part of their mission is to promote “the complete perfection of the human person, the good of earthly society and the building of a world that is more human.”

To reach that goal, the document said, Catholic schools must “practice the ‘grammar of dialogue,’ not as a technical expedient, but as a profound way of relating to others. Dialogue combines attention to one’s own identity with the understanding of others and respect for diversity.”

Everyone — administrators, teachers, parents and students — has “the obligation to recognize, respect and bear witness to the Catholic identity of the school,” which should be clearly stated in its mission statement and presented to prospective employees and parents of prospective students.

“In the formation of the younger generations,” it said, “teachers must be outstanding in correct doctrine and integrity of life.”

But the entire school community is responsible for embracing and promoting the school’s Catholic identity, it said, so it cannot be “attributed only to certain spheres or to certain persons, such as liturgical, spiritual or social occasions, or to the function of the school chaplain, religion teachers or the school headmaster.”

Taking into account different contexts and laws in the countries where Catholic schools operate, the document urged the schools to “formulate clear criteria for discernment regarding the professional qualities, adherence to the church’s doctrine and consistency in the Christian life” of candidates for positions in Catholic schools.

When conflicts over “disciplinary and/or doctrinal” matters do arise, it said, everyone involved must be aware how “these situations can bring discredit to the Catholic institution and scandal in the community.”

“Dismissal should be the last resort, legitimately taken after all other remedial attempts have failed,” it said.

Noting that “in many countries civil law bars ‘discrimination’ on the basis of religion, sexual orientation and other aspects of private life,” the document nevertheless noted that when “state laws impose choices that conflict with religious freedom and the very Catholic identity of a school,” the rights of Catholics and their schools should be defended “both through dialogue with state authorities and through recourse to the courts having jurisdiction in these matters.”

VATICAN CITY (CNS) – Pope Francis renewed his call for an end to the war in Ukraine and strongly denounced the conflict as a barbaric act used by those in power at the cost of innocent lives.

“We need to reject war, a place of death where fathers and mothers bury their children, where men kill their brothers and sisters without even having seen them, where the powerful decide and the poor die,” the pope told pilgrims gathered in St. Peter’s Square March 27 for his Sunday Angelus address.

The consequences of war, he added, especially the displacement of children, “not only devastate the present, but future of society as well.”

“I read that from the beginning of the aggression in Ukraine, one of every two children has been displaced from their country. This means destroying the future, causing dramatic trauma in the smallest and most innocent among us. This is the bestiality of war — a barbarous and sacrilegious act,” the pope said.

According to UNICEF, Russia’s war against Ukraine — now entering its second month — has displaced an estimated 4.3 million children, which is more than half of Ukraine’s estimated 7.5 million children.

“The war has caused one of the fastest large-scale displacements of children since World War II,” said Catherine Russell, UNICEF executive director, in a statement March 24. “This is a grim milestone that could have lasting consequences for generations to come.”

Warning of the “danger of self-destruction,” the pope said that war “should not be something that is inevitable” and that humanity “should not accustom ourselves to war.”

He also urged political leaders to dedicate their efforts to not only ending the war in Ukraine but “to abolish war, to erase it from human history before it erases human history.”

“I renew my appeal. Enough. Stop it. Silence the weapons. Move seriously toward peace,” the pope said before leading pilgrims in praying the Hail Mary.

The day after the March 25 consecration of Russia and Ukraine to the Immaculate Heart of Mary, Pope Francis met with Cardinal Konrad Krajewski, the papal almoner, and blessed an ambulance he was donating to the Ukrainian city of Lviv which has seen an influx of refugees escaping violence from the eastern side of the country. Cardinal Krajewski left the Vatican March 26 to drive the ambulance to Lviv.

VATICAN CITY (CNS) – God always forgives and joyously welcomes back everyone who returns to him, even after a life of mistakes and sin, Pope Francis said.

“God does not know how to forgive without celebrating! And the father celebrates because of the joy he has because his son has returned,” the pope said before reciting the Angelus prayer March 27 with visitors gathered in St. Peter’s Square.

The pope reflected on the day’s Gospel reading about the parable of the prodigal son, “who has returned home after having squandered all his possessions,” Pope Francis said.

“We are that son, and it is moving to think about how much the Father always loves us and waits for us,” he said.

But the older son in the parable who becomes indignant because he has always obeyed his father “is also within us and we are tempted to take his side,” he said.

“He had always done his duty, he had not left home,” and he is angry seeing their father embracing the child who had behaved so badly, he said.

The problem with this reaction, the pope said, is the older son “bases his relationship with his father solely on pure observance of commands, on a sense of duty.”

“This could also be our problem, the problem among ourselves and with God: to lose sight that he is a father and to live a distant religion, composed of prohibitions and duties,” the pope said.

People who live this cold distance from God become rigid toward others and find it hard to welcome, much less rejoice over, the return of a repentant or struggling child of God, he added.

“Those who have made mistakes often feel reproached in their own hearts. Distance, indifference and harsh words do not help. Therefore, like the father, it is necessary to offer them a warm welcome that encourages them to go ahead,” the pope said.

People must “look for those who are far away,” have an open heart, truly listen and never make them feel uncomfortable, he said.

The father “celebrates because of the joy he has because his son has returned,” and, like the father, “we need to rejoice,” too, when someone repents, no matter how serious their mistakes may have been, he said.

In the parable, the father reassures the older son, saying, “you are here with me always; everything I have is yours. But now we must celebrate and rejoice, because your brother was dead and has come to life again; he was lost and has been found.”

The parable shows, the pope said, that the father has “two needs, which are not commands, but essentials for his heart.”

The pope asked people to reflect and “see if we too have in our hearts these two things the father needs” — to be able to celebrate and rejoice for others.

VATICAN CITY (CNS) – The sacrament of reconciliation “is not so much about our sins” as it is about God’s forgiveness, Pope Francis said.

“Think about it: If our sins were at the heart of the sacrament, almost everything would depend on us, on our repentance, our efforts, our resolve,” but it is about God’s power, mercy and grace, the pope said March 25 during a Lenten penance service in St. Peter’s Basilica.

The service, with individual confessions, preceded the pope’s formal act of consecrating the world, particularly Russia and Ukraine, to the Immaculate Heart of Mary.

Pope Francis went to one of the confessionals in the basilica and, remaining standing because of knee trouble, confessed his sins before joining more than 100 other priests in hearing confessions.

The Vatican penance service was canceled in 2020 and 2021 because of COVID-19 restrictions.

Pope Francis began the service praying that God would “open our eyes, that we may see the evil we have committed, and touch our hearts, that we may be converted to you.”

The prayer booklet given to people participating in the service contained a 25-point “examination of conscience” designed to prepare them for confession and absolution by looking at their faith and prayer lives, the way they treat family members and others, whether they go to Mass every Sunday and holy day of obligation, how they practice charity, follow church moral teachings and how they use the time and talents God has given them.

Holding the service on the feast of the Annunciation, the Gospel read at the service was the story of the angel appearing to Mary and telling her she would become the mother of Jesus.

Mary, he said, is told to rejoice, because God is with her.

“Dear brother, dear sister, today you can hear those words addressed to you,” Pope Francis told people in the congregation. “You can make them your own each time you approach God’s forgiveness, for there the Lord tells you, ‘I am with you.'”

“All too often,” he said, “we think that confession is about going to God with dejected looks. Yet it is not so much that we go to the Lord, but that he comes to us, to fill us with his grace, to fill us with his joy.”

Pope Francis also had a word for priests about how they should be ministers of God’s forgiveness. “Offer to those who approach you the joy of this proclamation: ‘Rejoice, the Lord is with you.’ Set aside rigidity, obstacles and harshness; may you be doors wide open to mercy!”

If a priest is not prepared “to act in the person of the good shepherd, who takes his sheep into his arms and cradles them,” the pope said, it is better that he not hear confessions.

And, to those who find it hard to accept the forgiveness of a sin in their past or are upset by their inability to mend their ways, Pope Francis said: “Do not be afraid. God knows your weaknesses and is greater than your mistakes.”

VATICAN CITY (CNS) – As Russia’s violent monthlong invasion continued to devastate Ukraine, Pope Francis laid the fates of both countries at the feet of Mary in the hopes that peace would finally reign.

“Mother of God and our mother, to your Immaculate Heart we solemnly entrust and consecrate ourselves, the church and all humanity, especially Russia and Ukraine,” the pope said March 25, pronouncing the Act of Consecration after leading a Lenten penance service in St. Peter’s Basilica.

Praying before a statue of Mary that was loaned by the Shrine of Our Lady of Fatima at San Vittoriano on the outskirts of Rome, the pope pleaded with Mary to “accept this act that we carry out with confidence and love. Grant that war may end, and peace spread throughout the world.”

Sitting in front of the statue, which was placed before the steps of the main altar on a red platform and adorned with white roses, the pope proclaimed the act of consecration. During the prayer, the pope paused at several moments to gaze at the statue of Mary before continuing to recite the prayer.

“To you we consecrate the future of the whole human family, the needs and expectations of every people, the anxieties and hopes of the world,” he prayed.

After the consecration, the pope, accompanied by a young boy and girl, placed a bouquet of white roses at the feet of the statue. He then remained for a few moments, with eyes closed and head bowed in silent prayer, before stepping away.

According to the Vatican, an estimated 3,500 people filled St. Peter’s Basilica, while 2,000 people watched on video screens from St. Peter’s Square. Police asked pilgrims who entered St. Peter’s Basilica carrying or wearing Ukrainian flags to put them away, since the event was a prayer service.

Among those present at the liturgy were Andrii Yurash, Ukraine’s ambassador to the Holy See. The consecration, he tweeted March 25, is “another attempt (by the pope) to defend Ukraine from the devil’s war,” referring to Russia’s attacks on the country.

Joe Donnelly, who soon will present his credentials to the pope as the U.S. ambassador to the Holy See, also attended the service.

The Vatican announced March 18 that Pope Francis also asked bishops around the world to join him in consecrating Ukraine and Russia to the Immaculate Heart of Mary.

Cardinal Konrad Krajewski, the papal almoner, led a similar act of consecration at the Shrine of Our Lady of Fatima in Portugal.

Bishops from around the world had announced special services to coincide with the timing of the consecration in Rome, even in the early hours of the morning.

At the Dulce Nombre de Maria Cathedral-Basilica in Hagatña, Guam, Archbishop Michael Byrnes led the faithful in praying the rosary before reciting the Act of Consecration at 2 a.m. local time March 26.

Archbishop Georg Gänswein, private secretary of retired Pope Benedict XVI, had told reporters that the former pope would join in the consecration from his residence.

In a video released before the liturgy, Archbishop Sviatoslav Shevchuk of Kyiv-Halych, major archbishop of the Ukrainian Catholic Church, said he would join in the consecration “because today we need very much the victory of good.”

The consecration, Archbishop Shevchuk said, “means that it is never possible to make a deal, to cooperate with this evil that emerges from Russia today.”

“And that is why we must pray for its conversion, for the eradication of that evil, ‘so that it,’ as the Mother of God of Fatima said, ‘might not destroy other states, might not cause yet another world war.’ We, as Christians, have a duty to pray for our enemies,” he said.

In Rome, the bells of St. Peter’s Basilica rang out after Pope Francis concluded the Act of Consecration.

In his homily during the Lenten penance service, the pope acknowledged that the war in Ukraine, which “has overtaken so many people and caused suffering to all, has made each of us fearful and anxious.”

While calls to “not be afraid” may soothe one’s helplessness in the face of war, violence and uncertainty, the pope said that “human reassurance is not enough.”

“We need the closeness of God and the certainty of his forgiveness, and once renewed by it, Christians can also turn to Mary and present their needs and the needs of the world,” he said.

Pope Francis said the Act of Consecration was “no magic formula but a spiritual act” of trust by “children who, amid the tribulation of this cruel and senseless war that threatens our world, turn to their mother, reposing all their fears and pain in her heart and abandoning themselves to her.”

“It means placing in that pure and undefiled heart, where God is mirrored, the inestimable goods of fraternity and peace, all that we have and are, so that she, the mother whom the Lord has given us, may protect us and watch over us,” the pope said.

In his prayer, Pope Francis specifically asked Mary to be with those suffering directly because of the war.

“May your maternal touch soothe those who suffer and flee from the rain of bombs,” he prayed to Mary. “May your motherly embrace comfort those forced to leave their homes and their native land. May your sorrowful heart move us to compassion and inspire us to open our doors and to care for our brothers and sisters who are injured and cast aside.”

SCRANTON – The faithful of the Diocese of Scranton joined people around the world in prayer on March 25, placing the people of Russia and Ukraine under the special protection of Mary, the Mother of God, in an act of consecration.

The Most Reverend Joseph C. Bambera, Bishop of Scranton, celebrated the 12:10 p.m. Mass at the Cathedral of Saint Peter in Scranton, which included the Consecration to the Immaculate Heart of Mary. Nearly 200 people participated in-person with others taking part by livestream.

“While Saint John Paul II consecrated Russia to Our Blessed Mother in 1984, today’s act renews our trust in God and Mary’s intercession to protect the people of Russia and Ukraine in this time of great hardship and suffering,” Bishop Bambera said during his homily. “It is also a radical call to conversion for all peoples, including me and you, a call that ultimately sets the stage for true and lasting peace in our hearts, our families and our world.”

It has now been more than one month since Russian forces invaded neighboring Ukraine. Thousands of people have been killed and more than three million people have been forced to flee their homes.

“Not one of us in our cathedral has not been heartbroken by the suffering and death of countless numbers of innocent lives, inflicted because of greed, a lust for power and a disregard for the gift of human life,” the bishop added. “We Christians ought never forget that we do indeed have a way to respond to this tragic moment. We have the power of God, won for us through the suffering, death and resurrection of Jesus and given to us through the gift of faith.”

Before kneeling at the feet of a statue of the Blessed Virgin Mary in the Cathedral sanctuary and reciting the Act of Consecration to the Immaculate Heart of Mary, Bishop Bambera urged all people to open their hearts in faith to the abiding presence of God in their lives and pray for an end to war.

“It was very special and meaningful and we were really honored to come up here today,” Faith Sekol, a senior at Holy Redeemer High School said. “It really gives us a sense of unity which I think we need at this time, especially in solidarity with Ukraine.”

Several students involved in the Pro-Life Club at the Wilkes-Barre Catholic School left class, making a special trip to the Cathedral to attend the Mass.

“An important part of the pro-life club is respecting all life, regardless of whether it’s an unborn baby or the elderly. I think it was really important to come together and come up with a solution to this war,” Holy Redeemer senior Kathryn McIngvale added. “It’s something that needs to be talked about.”

The students at Holy Redeemer have been keeping the people in Ukraine close to their hearts in prayer in recent weeks. They’ve also raised money for relief efforts with dress down days and most recently wrote messages and prayers which were presented to the local Ukrainian Catholic Church in Wilkes-Barre.

“Take five minutes, say a prayer in the morning or at lunch. Think about it and God will answer those prayers,” McIngvale said.

VATICAN CITY (CNS) – Nine years after taking office, Pope Francis promulgated his constitution reforming the Roman Curia, a project he began with his international College of Cardinals shortly after taking office in 2013.

“Praedicate Evangelium” (“Preach the Gospel”), which was published only in Italian by the Vatican March 19, will go into effect June 5, the feast of Pentecost.

Merging some congregations and pontifical councils and raising the status of others — particularly the charitable office of the papal almoner — Pope Francis said he hoped the constitution would ensure that the offices of the Vatican fulfill their mission in helping promote the church as a community of missionary disciples, sharing the Gospel and caring for all those in need.

Part of that effort, he wrote, requires including more laypeople in Curia leadership positions.

“This new apostolic constitution proposes to better harmonize the present exercise of the Curia’s service with the path of evangelization that the church, especially in this season, is living,” the pope wrote in the document.

To emphasize the importance of the church’s missionary nature, in the new constitution Pope Francis specified that he is the prefect of the Dicastery for Evangelization; he will be assisted by a “pro-prefect” for “basic questions regarding evangelization in the world” and a “pro-prefect” for “the first evangelization and the new particular churches,” those previously supported by the Congregation for the Evangelization of Peoples.

In a similar way, until 1968, the popes were prefects of what became the Congregation for the Doctrine of the Faith.

“Pastor Bonus” began its description of the doctrinal congregation’s responsibility saying, “The proper duty of the Congregation for the Doctrine of the Faith is to promote and safeguard the doctrine on faith and morals in the whole Catholic world; so, it has competence in things that touch this matter in any way.”

The new constitution begins its description by saying, “The task of the Dicastery for the Doctrine of the Faith is to assist the Roman pontiff and the bishops-eparchs in the proclamation of the Gospel throughout the world, promoting and safeguarding the integrity of Catholic doctrine on faith and morals, drawing on the deposit of faith and also seeking an ever deeper understanding of it in the face of new questions.”

The new constitution does away with the previous distinctions between “congregations” and “pontifical councils,” referring to all of them simply as “dicasteries.”

In addition to creating the Dicastery for the Service of Charity in place of the almoner’s office, the constitution merges the Congregation for the Evangelization of Peoples and the Pontifical Council for Promoting New Evangelization into the new Dicastery for Evangelization, and it merges the Congregation for Catholic Education and the Pontifical Council for Culture into the new Dicastery for Culture and Education.

“Praedicate Evangelium” replaces St. John Paul II’s 1988 constitution, “Pastor Bonus,” but, unlike it, does not reserve the leadership of certain offices only to cardinals and bishops, although the individual statutes of those offices may make such a specification.

However, Pope Francis wrote in the document that offices that have “their own statutes and laws shall observe them only insofar as they are not opposed to the present apostolic constitution and shall propose their adaptation for the approval of the Roman pontiff as soon as possible.”

Insisting that every Christian is “a missionary disciple,” the constitution said, the reform of the Curia also needed to “provide for the involvement of laymen and women, including in roles of governance and responsibility.”

The participation of laypeople “is indispensable, because they cooperate for the good of the whole church and, because of their family life, their knowledge of social realities and their faith that leads them to discover God’s paths in the world, they can make valid contributions, especially when it comes to the promotion of the family and respect for the values of life and creation, the Gospel as leaven for temporal realities and the discernment of the signs of the times.”

Describing the personnel of the offices, the constitution said the leadership, “as far as possible, shall come from the different regions of the world so that the Roman Curia may reflect the universality of the church.”

They can be clergy, religious or laypeople “who are distinguished by appropriate experience, knowledge confirmed by suitable qualifications, virtue and prudence. They should be chosen according to objective and transparent criteria and have an adequate number of years of experience in pastoral activities.”

Pope Francis described the reform of the Curia as part of the “missionary conversion” of the church, a renewal movement aimed at making it reflect more “the image of Christ’s own mission of love.”

He also linked it to the ongoing process of promoting “synodality,” a sense of the shared responsibility of all baptized Catholics for the life and mission of the church.

True communion among all Catholics, he said, “gives the church the face of synodality; a church, that is, of mutual listening in which each one has something to learn: the faithful people, the College of Bishops (and) the bishop of Rome listening to the other, and all listening to the Holy Spirit, the spirit of truth.”

Addressing one of the main concerns expressed by bishops around the world in the past, the constitution said, “The Roman Curia does not stand between the pope and the bishops, but rather places itself at the service of both in ways that are proper to the nature of each.”

Pope Francis wrote that in reorganizing the Curia, he wanted to promote a “healthy decentralization” that would, at the same time, promote “co-responsibility” and communion with the bishops and among the Vatican offices.

The Curia, he said, should support individual bishops in their mission as pastors as well as the work of bishops’ conferences and synods of Eastern Catholic bishops.

Because “the face of Christ” is reflected in the faces of his disciples, the document said, members of the Roman Curia should be “distinguished by their spiritual life, good pastoral experience, sobriety of life and love for the poor, spirit of communion and service, competence in the matters entrusted to them, and the ability to discern the signs of the times.”

In the ordering of the Roman Curia, the Secretariat of State maintains its position of leadership and coordination, but the new Dicastery for Evangelization is placed above the Dicastery for the Doctrine of the Faith.

The description of the organization of the doctrinal dicastery includes changes announced by Pope Francis in February, creating separate doctrinal and disciplinary sections, reflecting the growing importance of the office that investigates allegations of clerical sexual abuse and the abuse of office by bishops or religious superiors.

The constitution places the Pontifical Commission for the Protection of Minors “within the dicastery” and says “its task is to provide the Roman pontiff with advice and consultancy and to propose the most appropriate initiatives for the protection of minors and vulnerable people.

Cardinal Seán P. O’Malley of Boston, president of the commission and a member of the Council of Cardinals that drafted the constitution, said, “For the first time, Pope Francis has made safeguarding and the protection of minors a fundamental part of the structure of the church’s central government.”

“Linking the commission more closely with the work of the new Dicastery for the Doctrine of the Faith represents a significant move forward in upgrading the place and mandate of the commission, which can only lead to a stronger culture of safeguarding throughout the Curia and the entire church,” he said in a statement March 19.

WASHINGTON (CNS) – As the nation awaits the U.S. Supreme Court’s most significant abortion ruling in decades, the president of the U.S. Conference of Catholic Bishops and the chairmen of eight USCCB committees joined together “in prayer and expectant hope that states will again be able to protect women and children from the injustice of abortion.”

“As we affirm the value of every human life, we welcome the possibility of saving countless unborn children as well as sparing women and families the pain of abortion,” they said in a statement released late March 21.

All eyes are on the high court for its decision in Dobbs v. Jackson Women’s Health Organization, which involves a Mississippi law that bans most abortions after 15 weeks.

If the court’s ruling in Dobbs, expected in June or early July, overturns the court’s 1973 Roe v. Wade decision legalizing abortion nationwide, it will leave abortion to the states. Already, lawmakers in several states are working to codify Roe in their laws; other states have passed bills similar to the Mississippi law.

In their statement, Los Angeles Archbishop José H. Gomez, USCCB president, and the chairmen of USCCB committees concerned with pro-life activities, domestic and international policy, evangelization and other issues reviewed the years of outreach by the Catholic Church through various initiatives, parishes, agencies other entities to pregnant women in need and their children and families.

They recommitted the USCCB and its various resources and ministries to these initiatives and urged Catholic dioceses, parishes, agencies and institutions to do the same.

“We proclaim a vision for our society that upholds the truth that every human life is sacred and inviolable — a society in which the legal protection of human life is accompanied by profound care for mothers and their children,” the bishops said.

“We exhort our nation to prioritize the well-being of women, children, and families with both material resources and personal accompaniment so that no woman ever feels forced to choose between her future and the life of her child,” they added.

Besides Archbishop Gomez, the bishops who signed the statement and their committees are: Bishop Thomas A. Daly of Spokane, Washington, Catholic education; Auxiliary Bishop Robert P. Reed of Boston, communications; Bishop Andrew H. Cozzens of Crookston, Minnesota, evangelization and catechesis; Archbishop Paul S. Coakley of Oklahoma City, domestic justice and human development; Bishop David J. Malloy of Rockford, Illinois, international justice and peace; Archbishop Salvatore J. Cordileone of San Francisco, laity, marriage, family life and youth; Auxiliary Bishop Mario E. Dorsonville of Washington, migration; and Archbishop William E. Lori of Baltimore, pro-life activities.

“The Catholic Church has a long history of service to those who are most vulnerable and remains the largest private provider of social services in the United States,” they said. “Through the sacrificial efforts of faithful Catholics, the church serves millions through diocesan ministries and agencies, Catholic hospitals and health care systems, immigration clinics, shelters, and Catholic schools and parishes.

“From religious communities to pregnancy care centers, from refugee resettlement services to foster care and adoption agencies, and from maternity homes to parish-based ministries, the church consistently bears witness in word and deed to the beauty and dignity of every human life — including both mother and child.”

The prelates said the U.S. church will recommit itself to its many pro-life efforts, including:

— Accompanying women and couples facing unexpected or difficult pregnancies and during their early years of parenthood, “offering them loving and compassionate care through initiatives such as Walking with Moms in Need and countless others.”

“Walking with Moms in Need” is a nationwide initiative launched by the U.S. bishops “to engage every Catholic parish in providing a safety net to ensure that pregnant and parenting moms have the resources, love and support they need to nurture the lives of their children.”

— Ensuring “our Catholic parishes are places of welcome for women facing challenging pregnancies or who find it difficult to care for their children after birth, so that any mother needing assistance will receive life-affirming support and be connected to appropriate programs and resources where she can get help.”

— Helping Catholics “recognize the needs of pregnant and parenting moms in their communities, enabling parishioners to know these mothers, to listen to them, and to help them obtain the necessities of life for themselves and their children.”

— Being witnesses “of love and life by expanding and improving the extensive network of comprehensive care including pregnancy help centers, maternity homes, and Catholic health care and social service agencies.

— Proclaiming “with a clear and united voice that our society can and must protect and care for both women and their children.”

— Redoubling “our advocacy for laws that ensure the right to life for unborn children and that no mother or family lacks the basic resources needed to care for their children, regardless of race, age, immigration status, or any other factor.”

— Continuing to support and advocate for public policies and programs directed toward “building up the common good and fostering integral human development, with a special concern for the needs of immigrants and low-income families.”

“We are deeply conscious that, after nearly half a century of legalized abortion, more than 65 million children have died from abortion and an untold number of women, men and families suffer in the aftermath,” the bishops said.

In response to this suffering, they said the USCCB’s committees and other Catholic entities will recommit themselves “to proclaim God’s mercy after abortion and compassionately accompany women and men who are suffering after an abortion.”

They also said the church will expand diocesan “abortion healing ministries,” commonly known as Project Rachel Ministry, “so that women and men receive forgiveness, healing, and spiritual renewal through Christ’s infinite mercy.”

The prelates also pledged to “transform our parishes into what Pope Francis calls ‘islands of mercy in a sea of indifference'” by raising Catholic awareness of “the great struggle involved in an abortion, and the guilt, pain and grief that follow.”

“In all these ways and more, the Catholic Church witnesses to the sanctity of all human life, from conception to natural death, and works to build a true culture of life in our nation,” they said.

“May a renewed commitment to life overflow into increased protection of unborn children and expanded support for their mothers and families,” they said in conclusion.