Category: Diocese of Scranton News

(OSV News) – The head of the U.S. bishop’s committee on ecumenical and interreligious affairs has expressed his robust support for biblical scholar Amy-Jill Levine, as she faces antisemitic backlash for her recent appointment as the first Jewish president of the Catholic Biblical Association of America.

The association also issued a statement of support for Levine, noting that “the vitriol of some of the comments only reinforces the need to address the problem” of antisemitism.

In an Aug. 28 letter, Bishop Joseph C. Bambera of Scranton, Pennsylvania, offered his “warmest congratulations” to Levine, who is the Rabbi Stanley M. Kessler Distinguished Professor of New Testament and Jewish Studies at Hartford International University for Religion and Peace, and professor emerita of New Testament and Jewish studies at Vanderbilt University.

Levine is also co-editor with Marc Zvi Brettler of “The Bible With and Without Jesus: How Jews and Christians Read the Same Stories Differently”and “The Jewish Annotated New Testament.”

An internationally recognized New Testament expert, Levine was named president of the CBA in July, with the association — of which she has been a longtime member — announcing the appointment in early August.

“This is a historic moment for the Association,” wrote Bishop Bambera in his letter to Levine.

Founded in 1936, the CBA works to further biblical scholarship and research in related disciplines, and to foster dialogue between Christian and Jewish biblical scholars.

Levine is the first Jewish person to lead the organization, which has previously been directed by various scholars of Roman Catholic and Protestant affiliations. Among the CBA’s past presidents were Paul J. Achtemeier and Charles H. Talbert, who were ministers, respectively, in the United Church of Christ and Baptist traditions.

Bishop Bambera highlighted Levine’s “many years of dedicated service to the CBA,” including her “important work as an editor of The Catholic Biblical Quarterly,” the association’s official, peer-reviewed journal.

News of Levine’s appointment sparked antisemitic backlash on a number of social media platforms, including X and Facebook. In an earlier interview with OSV News, Levine said she had “been denounced as a child of Satan, a baby-eater, out to destroy the Church, a supporter of Palestinian genocide, a hater of Jesus and the Church.”

She shared with OSV News one Facebook message that denounced her as a “satanic (expletive)” and called for her to be burned at the stake. Levine also said “some people have contacted the CBA office to insist that I be removed.”

Both Levine and the CBA reposted Bishop Bambera’s letter, which said that Levine’s appointment is a “fitting celebration of the genuinely interfaith character of biblical scholarship
and of the many years of faithful Jewish-Catholic collaboration in the study of Scripture.”

“This spirit of collaboration reflects the vision articulated in Nostra Aetate,” said Bishop Bambera, referencing the Second Vatican Council’s declaration on the Catholic Church’s relationship with Judaism and other non-Christian religions.

The document “called Catholics to deeper understanding and mutual respect with the Jewish people,” said Bishop Bambera. “I am confident that the Catholic Biblical Association will continue to be enriched by your leadership, scholarship, and longstanding commitment to Jewish-Catholic dialogue.”

In an Aug. 26 statement posted to its website, the association addressed the antisemitic backlash to Levine’s appointment.

CBA board chair Gregory E. Sterling and executive director Archie Wright said that “unfortunately, some neither understand the role of the president nor the nature of a professional society.

“She was not elected because she is Jewish, but because she is an exceptional scholar and has played a very important role in Catholic-Jewish dialogue,” said Sterling and Wright.

They noted that in 2019 Levine became “is the first Jewish scholar to teach New Testament at the Pontifical Biblical Institute in Rome.”

The two pointed out Levine “had three audiences with Pope Francis,” and as a featured speaker for the association, she spoke both in the U.S. and Australia to address antisemitism.

“We need to live and practice the values of our faith, values that are not evident in the criticisms,” they said. “At a time when polarization is problematic, we need to stand for open dialogue and support those willing to engage in the delicate and hard work it requires. We stand by President Levine.”

(OSV News) – A U.S. Catholic bishop is calling on the international community to step up aid after devastating torrents of water and mud raged along the Nepal-China border, killing more than 580 with over 1,900 still missing.

“As we learn more about the devastating flash floods in Nepal, I offer the prayers and solidarity of the Catholic community in the United States for our brothers and sisters impacted by this disaster,” said Bishop A. Elias Zaidan of the St. Louis-based Maronite Eparchy of Our Lady of Lebanon of Los Angeles in an Aug. 27 statement.

The disaster was triggered by a glacial collapse in Nepal’s Langtang National Park shortly after 8:30 a.m. Aug. 26, according to the U.S. Geological Survey. Debris from the 5.2 magnitude event flowed more than 60 miles, resulting in “catastrophic impacts downstream” in communities along the Trishuli and Bhote Koshi Rivers, said the agency.

Among the missing are close to 670 individuals from some 32 nations, 65 of whom are from the U.S. Many are part of tour groups and Hindu pilgrimages.

Amid rescue efforts, the region is bracing for a possible secondary flooding due to ongoing rainfall, according to the United Nations’ World Meteorological Organization.

Speaking in his role as chair of the U.S. Conference of Catholic Bishops’ Committee on International Justice and Peace, Bishop Zaidan said, “I exhort the international community to mobilize greater humanitarian assistance support for vulnerable families and communities in Nepal.”

The bishop also encouraged “long-term efforts to help affected communities rebuild their homes, livelihoods, and critical infrastructure.”

He said that Catholic Relief Services, the USCCB’s international humanitarian and development agency, is “closely monitoring the emergency.”

CRS — part of Caritas Internationalis, the Catholic Church’s global humanitarian network — is also “coordinating with Caritas Nepal and local partners to assess urgent needs and determine how best to support affected communities,” said Bishop Zaidan.

Caritas emergency aid coordinator Raju Pradhan told German Catholic news outlet KNA that “the extent of the destruction” from the flooding “is almost beyond comprehension.”

Disaster alerts the Nepalese government said it had issued “came too late” for those “near the source of the flood,” said Pradhan. “But further downstream, without these warnings, many more people would likely have lost their lives.”

Still, KNA reported, many did not fully grasp the urgency of those warnings.

Like CRS, Germany’s Freiburg-based Caritas is working with Caritas Nepal to provide assistance, including food, water, blankets and sleeping bags, as well as emergency shelters for kids and teens.

“In just one small town where we’ve been active for some time, 400 homes were destroyed,” said Pradhan, who also expressed concerns over the risk of secondary flooding.

Pradhan stressed to KNA the need for long-term relief efforts in addressing the scope of the disaster — which “will require a lot of money, which we don’t have at the moment.”

CRS has set up an emergency relief fund in response to the flooding, with donations accepted by a number of online giving platforms, as well as phone and mail.

In his statement, Bishop Zaidan expressed his gratitude for “the partnership of the U.S. government in supporting CRS’ essential work in these communities.”

He added, “We are also grateful to hear that the U.S. Department of State is closely monitoring the situation and deploying key personnel to support response efforts.”

Bishop Zaidan invoked Mary’s Immaculate Heart to “provide consolation and shelter to all those affected by this disaster.”

And, he said, “May she inspire the international community to work together, as one family, to address the urgent needs of the Nepalese people.”

ST. PAUL, Minn. (OSV News) — Archbishop Bernard A. Hebda is encouraging the faithful of the Archdiocese of St. Paul and Minneapolis and all community members to be “beacons of light” as the one-year mark of a fatal shooting during an all-school Mass at Annunciation School and Church in Minneapolis is marked.

In a newsletter released Aug. 24, the archbishop wrote that Aug. 27, 2025, “continues to have an impact on so many others connected with the parish, its school, and its families.”

In reflecting on the loss of 10-year-old Harper Moyski and 8-year-old Fletcher Merkel that day, the archbishop wrote that “I have no doubt that their absence will be forever felt. My heart continues to go out to all who feel their loss.”

The archbishop also wrote that “I give thanks to God for the many ways in which he continues to bring healing into the lives of the others who were directly impacted by last year’s shooting. How blessed we are to have such excellent first responders and medical care here in our corner of Minnesota! I know that the Lord was compassionately working through them and through the perseverance and courage demonstrated by each of those who were injured.”

The archbishop also acknowledged an Aug. 19 gathering of parishioners and visitors in Edina, a Minneapolis suburb.

“The four speakers who shared their experiences from last Aug. 27 (an Annunciation teacher, two parents, and a student wise beyond her years) each provided proof that even in the midst of such tragedy, there can be an outpouring of compassion, a meeting of hearts, a deepening sense of solidarity, and a turning to the Lord,” the archbishop wrote.

The archbishop continued: “I am grateful that the over 300 attendees who were privileged to hear their stories, to pray with them, and to break bread with them could walk away that evening with assurances that faith had been shaken, but not destroyed. While many hearts are understandably still hurting, we can also see how they have been fortified by the love, prayers and support that have been poured out in response to this tragedy. I sure hope that the Annunciation Light Alliance, the sponsor of the event, will be welcomed into other parishes and schools for similar evenings.”

Archbishop Hebda wrote that as Annunciation’s theme for the 2026-2027 school year — “Guide our feet into the way of peace” (Lk 1:79) — was announced, the school’s Principal Matt DeBoer “explained that ‘peace is not passive — we must work towards it.'”

“That certainly resonates in my heart, and I hope that it will touch the hearts of the Annunciation community and your hearts as well,” the archbishop wrote. “We are blessed that the families of Annunciation continue to choose ‘to be beacons of light and to pursue peace.’ What a necessary and powerful reminder for our world.”

As Annunciation leaders encourage acts of service and prayer on Aug. 27, the city of Minneapolis will hold a community remembrance event at Pearl Park.

“The City and our partners invite community members to join us to plant flowers and trees, assemble care kits for youth and collect school supplies,” officials wrote on the city’s website, which includes details about Annunciation Remembrance Day.

“As we approach Aug. 27, I invite you to find a way to be a beacon of light within your own community, no matter your state in life,” Archbishop Hebda wrote in his reflection. “Our sisters and brothers at Annunciation will be spending the day engaged in acts of service, and they have invited us — in our own communities and homes — to do the same. Please join me in praying for Annunciation and for all those in need of healing as we are guided to walk together in the way of peace.”

(OSV News) – The Diocese of Knoxville, Tennessee, is remembering the late Dolly Parton — whose career as a singer, songwriter, actress, businesswoman and philanthropist spanned decades — as “one of our own.”

Bishop Mark Beckman said he was “very sorry to hear of her passing” and “praying for those who are mourning her loss.”

“She made a wonderful contribution to our world and our community, and she will be greatly missed,” said Bishop Beckman.

The 80-year-old Parton, whose many honors included 10 competitive Grammy Awards, a Grammy Lifetime Achievement Award, and a National Medal of the Arts, died Aug. 25 at Nashville’s Vanderbilt-Ingram Cancer Center, following what her representatives described as a “brief battle with cancer.”

Her late husband of 58 years, Carl Thomas Dean — whom she met at a laundromat in 1964 on her first day in Nashville — died in 2025 at the age of 82.

Born in 1946 in Locust Ridge, Tennessee, Parton — the fourth of 12 children — was “a daughter of Sevier County,” said the Diocese of Knoxville in an Aug. 26 statement.

Parton spoke candidly about the poverty she and her family had experienced, as well as the faith and the musical gifts they shared in the heart of Appalachia.

As a child, she sang in both church and on television, even debuting at the Grand Ole Opry — the self-described “mother church of country music” — in 1959 when she was just 13.

“Dolly was born and raised in the foothills of the Great Smoky Mountains,” said the Diocese of Knoxville in its statement. “She first sang in a small Pentecostal church, long before the world knew her name. She never hid her faith. It showed up in the hymns she recorded across six decades, in how openly she talked about God.”

Parton’s choir-backed cover of Don Francisco’s song “He’s Alive” — which recounts the Resurrection from Peter’s perspective — galvanized fans at the 1989 Country Music Awards, with Parton often performing and posting the song on social media over the years.

As she ascended in the entertainment industry — finding success in the fields of country and pop music, developing a career in film, launching multiple business enterprises and supporting numerous charitable efforts — Parton’s impact spread.

“Her life carried the spirit of our mountain home far beyond the Smokies,” said the Diocese of Knoxville in its statement.

In particular, the diocese noted Parton’s Imagination Library, which began in 1995 as an effort to provide books to children in Sevier County and now delivers free books to kids throughout the U.S., Canada, the United Kingdom, and Ireland. As of 2025, the library had distributed close to 305 million books in total.

Parton had launched the effort in honor of her father, a sharecropper who had never learned how to read or write.

“East Tennessee knew Dolly Parton as more than a world-famous star,” said the diocese. “We knew her as one of our own. She was shaped by these hills and these churches. Her life shows what can grow from faith, perseverance, imagination, and love for one’s neighbors — even from humble beginnings.”

VATICAN CITY (CNS) – “Firmly rooted” in the Church’s living tradition, the liturgical reform put forth by the Second Vatican Council grew from the need for the faithful to celebrate the liturgy more “consciously and actively,” and not “as strangers and silent spectators,” Pope Leo XIV said.

“The faithful ‘cannot and must no longer remain silent and passive. Their physical presence cannot be reconciled with their spiritual absence,'” he said, quoting Cardinal Giovanni Battista Montini of Milan, the future Pope Paul VI and saint, who was attending the council’s first session at the time in 1962.

The Council Fathers expressed “a renewed awareness of the value of the liturgy,” Pope Leo said during his general audience talk in St. Peter’s Basilica Aug. 26, which focused on the constitution on the sacred liturgy, “Sacrosanctum Concilium,” and why the council sought to promote the liturgy’s reform.

It was the pope’s final catechesis dedicated to the council’s first constitution after beginning his new series of talks on the documents of the Second Vatican Council Jan. 7, so people would be motivated to reread and reflect on them rather than base their understanding of the texts on “hearsay” and the interpretations of others, he had said.

While the liturgical reform promoted by the council is “firmly rooted in the living tradition of the Church,” Pope Leo said, the reform must also be properly understood.

“A correct understanding of it also enables us to reject the abuses that occurred in certain sectors of the Church during the post-conciliar period, and which, unfortunately, still occur from time to time today, where some of the principles underlying the reform itself have been taken to extremes or misunderstood,” he said.

During the liturgy, “the memorial of the work of salvation is celebrated,” and the Church’s ritual actions also provide an opportunity “to experience a true relationship with God, coming into contact with the salvific event,” the pope said. “Since the gestures and words of the sacred liturgy are critical to realizing this experience, the participation of the faithful cannot be passive.”

The council’s reform put “at the center that which constitutes the heart of the ecclesial experience,” he said. Therefore, the intention was “to allow the liturgy to shine forth as ‘the primary source of that divine exchange in which the life of God is communicated to us.'”

Because of the importance of language, teaching and “intelligibility,” there was “the need to make the richness of the biblical texts and prayers more accessible to all the faithful, and to streamline the order of the celebration compared with that set out in the liturgical books then in use,” he said.

The liturgy is “a living entity,” he said, and it has always been subject to developments and changes over the centuries.

Therefore, it is “not surprising that the Second Vatican Council, too, with the utmost respect for the heritage of tradition, and precisely in order to make it more accessible, considered it necessary to revise the liturgical books,” Pope Leo said.

Quoting the conciliar constitution, he said, “the liturgy is made up of immutable elements divinely instituted, and of elements subject to change. These not only may but ought to be changed with the passage of time if they have suffered from the intrusion of anything out of harmony with the inner nature of the liturgy or have become unsuited to it.”

Texts and rites should thereby be “drawn up so that they express more clearly the holy things which they signify; the Christian people, so far as possible, should be enabled to understand them with ease and to take part in them fully, actively, and as befits a community,” he said, citing the constitution.

“In this way, the Christian people learn to recognize sacred realities, offer themselves with and through the hands of the priest, and become more open to receiving God’s grace,” he said in his summary to English speakers.

In his main catechesis in Italian, he said it is still the primary responsibility of bishops and priests “to safeguard and promote a liturgy which, while respecting liturgical norms, shines with noble simplicity and thus manifests the one, holy, catholic and apostolic Church.”

As the council teaches, “Liturgical services are not private functions,” but are celebrations that pertain to the whole body of the Church, “which is the ‘sacrament of unity,’ namely, the holy people united and ordered under their bishops,” he said, quoting from the constitution.

“At every celebration of the Sacraments, especially the Eucharist, let us ask for God’s help to be strengthened on our journey and to enter into a deeper relationship with the Lord,” he said in his English summary.

HOLLYWOOD, Md. (OSV News) – Teenagers and young adults serving at St. John’s Summer Program at St. John Francis Regis Parish in Hollywood told the Catholic Standard, Washington’s archdiocesan news outlet, what draws young people to the Church and gives them a reason to stay.

They talked about friends who invited them, Catholics they admired, communities where they felt at home and moments that helped the faith become their own.

For many, those experiences helped them come to know Christ personally.

Start with an invitation

Several of the young people at St. John’s, a Catholic day camp for ages 4 to 14, said they found their way into Catholic community because someone invited them or encouraged them to come.

Betsy Pieniadz, 19, came from New Mexico after hearing about the program through people connected to St. John’s. Ethan Lansing, 18, learned about it from a friend at Ave Maria University in Florida.

Carmen Davidson, 21, arrived from Baylor University in Texas after a friend urged her to apply, while Caroline Grifone, 21, came from Pennsylvania through people already connected to the program.

Authentic relationships matter

Grifone said young people need to meet Catholics whose faith is part of their everyday lives.

“I met people who were involved in their faith but were also athletic, fun and outgoing,” she said. “That drew me in.”

Pieniadz said negative experiences with Catholics had caused her to drift away from the Church.

“Then I came here and met people who really lived their faith,” she said.

Addie Lyons, 19, said relationships can make young people more open to the faith. Rather than beginning with a theology talk, she said, counselors build friendships, have fun with the children and let questions about faith come naturally.

Build a place where they belong

Rachel Mroz, 22, became more involved in her faith through the Catholic Student Center at the University of Maryland and returned to St. John’s looking for that same kind of community during the summer.

She said young Catholics need people around them who encourage them in the faith, “other people who want to run to heaven with us.”

Rollins Don-Simmons, 19, said the community at St. John’s gave him confidence to seek out Catholic life at the University of Maryland.

For Summer Phan, 16, and Maria Northrup, 17, older staff members offered an example to follow. Both saw teenagers and college students return year after year, showing them what staying active in the faith could look like as they grew older.

Teach the faith so they can understand it

Don-Simmons said parishes hoping to reach young people should think carefully about how they communicate the faith.

“I think we can best engage young people in the faith by explaining the faith in a way that they can understand,” he told the Catholic Standard.

Carlton Costanzo, 17, made a similar point.

“Stay rooted in our tradition while also presenting it in a way that’s accessible to younger generations,” he said.

Christopher Damron, 19, said young people respond when the faith is explained clearly and in a way they can understand.

Keep Christ at the center

Many pointed to the Eucharist as central to Catholic life.

Lansing said helping young people understand what happens at Mass can change the way they see the Church.

“If more people really understood what is happening at Mass and believed it with their whole hearts, I think it would completely change the way they look at the Catholic faith,” he said.

Hannah Lawrence, 29, said friendships first brought her to St. John’s, but daily Mass and Eucharistic adoration helped transform her faith.

Help them ask what God wants for their lives

Several also spoke about faith in terms of vocation and discernment.

Pieniadz said she initially did not want to come to St. John’s, but eventually believed God was asking her to go.

“God called me to,” she said. “God told me to.” she said.

Lansing had spent months asking St. Joseph the Worker to help him find a summer job before his friend told him about St. John’s.

“This was the opportunity that opened up,” he said. “I took it as God showing me where he wanted me to be.” he said.

Costanzo is considering college, military service, the trades and priesthood as he discerns his future.

“I think every Catholic man should be open to the possibility of seminary until he’s called to marriage,” he said.

For the young people at St. John’s, faith has grown through friendships, invitations and the example of people who took their relationship with Christ seriously.

And many of them are now doing the same for someone else.

(OSV News) – Pope Leo XIV called on Catholic legislators to establish oversight of artificial intelligence so that technology serves the common good rather than eroding human dignity.

“The world does not need an artificial intelligence that diminishes humanity; rather, it needs human intelligence enlightened by wisdom, political authority guided by conscience and technological innovation directed by charity,” the pope told members of the International Catholic Legislators Network Aug. 21.

“Only then will artificial intelligence become not a rival to humanity but a servant of the common good,” he said.

According to its website, the ICLN, which was founded in 2010, seeks to provide “Christians in public office with faith formation, expert education and a global network of peers and friends” to encourage leadership “that is committed to the dignity of every human being.”

The group held its annual meeting Aug. 20-23 in Rome to discuss the theme, “Human Dignity and Artificial Intelligence: Challenges, Chances and Control.”

Reflecting on the meeting’s theme, the pope said its focus on artificial intelligence was an “opportunity to reflect upon one of the defining questions of our age.”

“The extraordinary progress of artificial intelligence is opening horizons that previous generations could scarcely have imagined,” he said. “Yet every technological achievement also confronts humanity with a moral question: not merely what can we do, but what ought we to do?”

Citing his encyclical on safeguarding the human person in the age of artificial intelligence, “Magnifica Humanitas” (“Magnificent Humanity”), Pope Leo said humanity is facing “a decisive choice.”

Humanity, he said, can either “be tempted to construct a new Tower of Babel, where power, efficiency and control obscure the face of the human person; or we can build a civilization in which technology serves the integral development of every person.”

The pope told the Catholic legislators that their vocation places them “at the heart of this challenge” and that the Church’s social teaching can help them discern whether technology helps people “become more fraternal and responsible toward themselves and toward one another.”

“Sound legislation should encourage scientific and technological creativity while safeguarding fundamental human rights and freedoms,” he said. “It should protect users from exploitation, preserve personal privacy, ensure transparency in the use of emerging technologies and guarantee that they strengthen democratic institutions.”

Independent oversight and legal frameworks, the pope continued, are necessary guardrails for artificial intelligence that help ensure “that no single ideology or interest dictates the values embedded in artificial intelligence systems.”

Nevertheless, he added, AI’s rapid development “risks creating new forms of technological dependence, with poorer nations increasingly reliant on wealthier ones.”

Pope Leo warned that such developments “reveal a new face of the ancient temptation to domination and mastery without service.”

“We must remain vigilant in this regard, lest innovation become another vehicle for ideological or economic colonialism,” he said. “Sadly, we are presented with a subtle form of domination when algorithms decide who is seen and who remains invisible, when digital platforms shape public discourse without accountability, and when the dignity of workers is subordinated to the optimization of systems.”

For this reason, the Catholic Church proposes “the civilization of love” as a response to the “culture of power,” which would govern artificial intelligence through “charity, compassion and responsibility.”

The family, the pope said, is at the heart of this response as the first place one learns “trust before calculation, generosity before competition, dialogue before division, and love before power.”

Pope Leo encouraged the group of Catholic lawmakers to promote policies that “strengthen marriage and families,” as well as support parents in “their educational mission and enable young people to look to the future with confidence.”

“Artificial intelligence must never be allowed to erode this primary cell of society — whether by reducing persons and relationships to data and simulations, by flooding young minds with content that distorts desire, or by economic models that make family life economically precarious,” he said.

SCRANTON – Forty-eight years ago, a young Joseph Bambera walked through the doors of Saint Pius X Seminary in Dalton as a seminarian on his own journey toward the priesthood.

On Sunday, Aug. 23, 2026, he stood on the other side of that journey, now as Bishop of Scranton, welcoming a new generation of seminarians as the Diocese of Scranton re-established Saint Pius X Seminary in the former Cathedral Convent building in downtown Scranton.

Four new seminarians have officially moved into the newly renovated building at 333 Wyoming Avenue, beginning the Propaedeutic Stage of their priestly formation and opening a new chapter in the history of a seminary that helped form generations of priests for the Diocese of Scranton.

“As we re-establish the ministry of Saint Pius X Seminary, what an incredible gift this is,” Bishop Bambera said during his welcome at the Seminary’s first Mass, offering thanks to God for the blessing of faith, families and the many ways people are called to a life of service in Christ and His Church.

The four men beginning their formation at Saint Pius X this fall are Kenneth Francis of Nativity of Our Lord Parish, Duryea; Matthew Kelly of Saint Gregory Parish, Clarks Green; Zachariah Levin of Our Lady Queen of Peace Parish, Brodheadsville; and Stephen Chronowski of Saints Peter and Paul Parish, Plains.

For Father Alex Roche, Diocesan Secretary for Clergy Formation and Rector of Saint Pius X Seminary, the opening represented the culmination of months of planning, renovation and anticipation.

“We are excited because it’s going to give these men, as they start seminary, an opportunity to get to know the Diocese better,” Father Roche said. “It’s also going to give the people of the Diocese a chance to get to know our seminarians before they go elsewhere to continue their studies in theology.”

The decision to re-establish Saint Pius X Seminary locally grew out of new Vatican guidelines for the Program for Priestly Formation and Bishop Bambera’s desire to make the first stage of priestly formation more closely connected to the Diocese of Scranton and the people the seminarians may one day serve.

“I think this house is a sign of hope and growth,” Father Roche explained. “Our number of seminarians has increased in the country and in this Diocese. Just being able to house a part of formation here in the Diocese is a sign that there are wonderful things happening and that we’ve got a lot of great young men who are considering and discerning a call to serve the Diocese as priests.”

The building that will now serve as Saint Pius X Seminary was formerly home to the Cathedral Convent. Located directly across from the Diocesan Pastoral Center and just steps from the Cathedral of Saint Peter, the facility has undergone months of renovations to prepare it for its new mission.

The building includes individual bedrooms for seminarians, common areas designed to foster fraternity, a dining area and kitchen, and spaces for priests in residence. A chapel provides a place for Mass, Eucharistic Adoration and the Liturgy of the Hours.

The Propaedeutic stage is intentionally focused on preparation. Seminarians will develop habits of prayer, learn to live in community, deepen their understanding of the Catholic faith and participate in pastoral and service opportunities throughout the Diocese.

They also will take coursework at The University of Scranton while participating in retreats and other opportunities.

“As the year goes on, things are going to take shape, we’re going to discover things and we’re going to have new ideas and we’re going to find all the advantages of beginning formation here in the Diocese that maybe we didn’t even anticipate,” Father Roche added.

A NEW BEGINNING

The name Saint Pius X Seminary carries a special place in the history of the Diocese of Scranton.

For more than four decades, from 1962 to 2004, the original Saint Pius X Seminary operated in Dalton, forming many men for priestly ministry.

As he celebrated the opening Mass for the new Seminary, Bishop Bambera wore two specific items to connect the past and present.

First, the Bishop wore the episcopal cross that belonged to Bishop William O’Hara, the first Bishop of Scranton.

“I thought it would be appropriate to wear it,” Bishop Bambera explained at the beginning of his homily.

He also pointed to the ring he was wearing – the ring he wore at his own episcopal ordination and one that had previously been given to Bishop Jerome Hannan, who established the first Saint Pius X Seminary.

“So, when people ask, you can tell people that I can be sentimental,” the Bishop joked.

The Bishop’s message to the four seminarians then turned more serious to the reality of what they were beginning.

Reflecting on his experience at World Youth Day in Denver in 1993, when he traveled with hundreds of young people from the Diocese to see Saint John Paul II, Bishop Bambera recalled words from the Pope that have remained with him for decades.

“Do not be ashamed of the Gospel. Be proud of the Gospel,” the Pope told young people.

Bishop Bambera said those words remain relevant for seminarians, priests and all Catholics today.

“We are challenged every day of our lives by a world that does not always appreciate, much less live out, the values of the Gospel for which Jesus gave his life,” he said.

The Bishop also focused on a question Jesus asked his disciples in the Gospel for the 21st Sunday in Ordinary Time: ‘Who do you say that I am?’

Bishop Bambera challenged the four seminarians to bring that question into their own lives in 2026.

“What about us? Who do you – who do we say that Jesus is he?” he asked. “Who is Jesus for you?”

It is easy, the Bishop noted, to proclaim faith in Jesus within the safety of a chapel.

The greater challenge comes outside those walls.

He offered hypothetical scenarios of being in a social setting, out to dinner, or standing beside someone whose life is falling apart because a loved one is suffering from cancer.

“How readily do we affirm Jesus?” he asked. “What do you say about Jesus then?”
He reminded the seminarians that even Peter, who boldly proclaimed Jesus as the Messiah, would later struggle and deny knowing him.

Sometimes, the Bishop said, believers struggle with their faith more than they might want to admit. But, he said, those moments do not have to be failures. He said that can become opportunities to encounter the mercy of Christ even more deeply.

“That is what I hope for you brothers, as you begin your priestly formation, that you will come to know Jesus more deeply than you do, that you affirm who Jesus is through thick-and-thin, and when you don’t, you will know where to turn, back to that same Jesus, who will forgive you and who will bring you closer to Himself through that struggle and through the honesty of your lives,” Bishop Bambera added.

BEGINNING JOURNEY TOGETHER

For the four men who will now call Saint Pius X Seminary home, they are excited about the journey that is beginning.

“For a long time, I’ve wanted to live in the city and meet more people,” Levin said. “I’ve wanted to serve others and finally I’ll begin to start doing pastoral work and I get to live right alongside all my brothers learning the same.”

Francis said being able to begin formation close to home offers an important witness to others.

“It’s a nice example for other people, to show them that the church is growing and there are young men willing to enter formation and hopefully one day become priests,” he said.

Kelly believes the small community will help the four seminarians develop the fraternity they will need as future priests.

“The whole goal is to eventually serve the people in unison with each other,” he said. “To truly be in unison with each other, we have to build friendships, and we have to build fraternity and this right here, is where it all begins and starts.”