(OSV News) – In what increasingly represents a pattern in the Northeast and Midwest, the Diocese of Buffalo, New York, on May 28 announced a restructuring plan designed to merge approximately 34% of its 160 parishes.
Since April, the Archdiocese of Baltimore, the Diocese of Erie, Pennsylvania, the Diocese of Peoria, Illinois, and the Diocese of Joliet, Illinois, have all revealed or expanded similar initiatives.
“The Diocese of Buffalo is facing multiple challenges including a significant priest shortage, declining Mass attendance, aging congregations and ongoing financial pressures brought about by our Chapter 11 filing,” explained Bishop Michael W. Fisher in a statement May 28.
“This plan,” Bishop Fisher added, “resulted from the lessons learned as we brought parishes together in the parish family model and determined rather quickly that scaling back the number of parishes would best allow us to use our limited resources to help reenergize a spiritual renewal in the diocese.”
Diocesan statistics provide additional context, depicting a Catholic community where 49% of parishes report a decline in registered households, only 12% initiated new Catholics this past Easter Vigil, and 59% post a negative operating balance.
Sixty percent of diocesan parishioners are over the age of 60, while 59% of parishes note a steady decline in baptisms, with more than half averaging just one baptism per month.
The average age of Buffalo diocesan priests is 76; in just six years, 63% will be between 65 to 70.
In 2020, the Diocese of Buffalo formally filed for Chapter 11 reorganization under the U.S. bankruptcy code, as it simultaneously attempted to compensate 900 claimants alleging sexual abuse by priests, religious and other diocesan employees.
In March, additional monetary strain was apparent as the diocese moved to sell its 1930s-era downtown Buffalo headquarters, which listed for $9.8 million.
Nonetheless, a diocesan website FAQ said Chapter 11 status is not the cause of the intended parish mergers; it is instead “helping us to take a hard look at ourselves to determine what our future needs to look like.”
Launched in 2019, the diocese’s “Road to Renewal” plan initially suggested no parishes would be merged. But as the process progressed, it became apparent families of parishes would need — according to a frequently asked questions document on the diocesan website — to “rightsize and reshape appropriately for the future.”
Employing a collaborative model, the current 160 parishes were grouped into 36 “families of parishes” announced in December 2021. A pilot phase, involving an inaugural group of six families of parishes, began shortly thereafter.
According to the diocese, the final number of merged parishes will follow a clergy and parish leadership review of recommendations. These can either be agreed to, or an option for an alternative parish — or parishes — within the family of parishes can be suggested for merger. These determinations will take place between Aug. 15 and Sept. 1, 2024, and the process to begin merging identified parishes is expected to commence this fall.
The merger recommendations were based upon demographics, sacramental participation, and financial support, explained a diocesan official in a May 28 statement.
“We also looked at the variations of our urban, suburban and rural parishes,” said Father Bryan Zielenieski, vicar for renewal and development and leader of the Road to Renewal effort, “because factors like poverty rates, availability of transportation, proximity and limited resources impact overall parish long-term vitality.”
In his statement, Bishop Fisher presented the diocesan restructuring as a prioritizing of assets.
“These difficult changes associated with our renewal allow limited resources to be directed to the greatest needs in our community,” Bishop Fisher said. “The work of the Holy Spirit within our diocese and the support of the Western New York community has been an incredible blessing.”
Social
VATICAN CITY (CNS) – Through the gift of their vocation and their different charisms, consecrated men and women play a central role in the Catholic Church’s mission to spread the Gospel, Pope Francis said.
“Indeed in many places on the planet the first proclamation of the Gospel bears the face of consecrated men and women who take up with great commitment and dedication of their lives the Lord’s mandate: ‘Go into the world and proclaim the Gospel to every creature,'” the pope said, quoting St. Mark’s Gospel.
Pope Francis’ comments came in a message to participants in a conference for consecrated religious life in Brazil released by the Vatican May 30. The theme for the conference is taken from Jesus’ instruction to the disciples in St. John’s Gospel: “Remain in my love.”
The pope told participants that “the gift of the vocation must be kept and cultivated every day, so that it produces good fruits in the life of every religious man and woman.”
To live out one’s vocation in a good way, “it is necessary to remain in His love, through constant dialogue with Jesus in daily prayer and faithfulness to the vows that express our consecration in a beautiful way,” he wrote.
Citing his homily for World Day for Consecrated Life in 2020, Pope Francis said that in consecrated life: “poverty is not a colossal effort, but a higher freedom;” chastity is not “austere sterility, but the way to love without possessing;” and “obedience is not a discipline, but victory over our own chaos, in the way of Jesus.”
The pope congratulated the Conference of Religious Men and Women of Brazil for their 70 years of service to the church, and he encouraged them to live in the present while sustained by their specific charisms and “to look to the future with hope.”
Social
On the Feast of the Most Holy Body and Blood of Christ (Corpus Christi Sunday) after the 9 AM Mass, Father Joe Jose Kuriappilly, Pastor led a procession with the Blessed Sacrament from SS. Peter and Paul Church in Towanda to the Grotto Shrine.
The parishioners returned to the church for Benediction. First Communicants participated in their First Communion outfits. This was a commemoration of Jesus’ Last Supper with his Apostles honoring the Lord’s presence in the Blessed Sacrament.
Social
SCRANTON – Starting on Tuesday, June 4, 2024, the main entrance to Cathedral Cemetery, located in the 1700 block of Oram Street, West Scranton, will be temporarily closed to both vehicles and pedestrians.
The temporary closure is necessary so that renovation work to the cemetery entrance gates and sidewalks can be completed. The work is expected to be completed, and the main entrance to Cathedral Cemetery reopened, no later than Labor Day weekend.
Cathedral Cemetery will remain open to visitors throughout the duration of the renovation work, however access by both vehicles and pedestrians will be the alternative entrance on Pettibone Street (adjacent to the green maintenance garage).
The Diocese of Scranton and the staff of Cathedral Cemetery appreciates the understanding of all people avoiding the construction area to ensure the safety of both workers and visitors.
Social
The St. Vincent de Paul Kitchen in Wilkes-Barre will be kicking off its annual “Sponsor For A Day” campaign on June 1.
For $125, one can sponsor the day’s meal at St. Vincent de Paul Kitchen and help provide meals to those in need. The sponsorship can be from oneself, a family, in memory of a loved one, or on behalf of a business. Sponsors are recognized each day on the “Sponsor For The Day” draw-board in the Kitchen as well as on the Kitchen’s Facebook page. Past sponsors will be receiving letters asking for renewals during the week of June 1-7. New sponsors may call (570) 829-7796 for more information.
ROME (CNS) – The first years of priesthood are challenging, and the best way to survive and thrive is through closeness to God, to one’s bishop, one’s fellow priests and to one’s parishioners, Pope Francis told priests who have been ordained less than 10 years.
“One never comes out of a crisis alone,” the pope told them, according to the Vatican press office.
Pope Francis held a closed-door meeting May 29 with about 90 priests working in the Diocese of Rome who have been ordained since 2014; they included priests who were ordained for the diocese in April.
Earlier in May the pope had met with priests who have been in ministry for more than 40 years, and he is scheduled to meet June 11 with clerics ordained between 11 and 39 years ago.
Meeting at a church complex owned and staffed by the Pious Disciples of the Divine Master, a religious order of women, Pope Francis and the priests began with prayer and then moved into a private question-and-answer session.
“Among the topics at the center of the dialogue were the experience of the early years of priesthood, the happy discovery of people’s faith but also the challenge of ministering to the sick, to whom one must respond with closeness, compassion and tenderness, and the crises one faces in priestly life,” including loneliness, according to a summary provided by the Vatican press office.
The pope and priests also talked about what is going well and what challenges the Diocese of Rome faces, the summary said. Pope Francis told the priests the problems must be faced “not with gossip, but with dialogue.”
Rome Auxiliary Bishop Michele Di Tolve, who was present at the meeting, described the dialogue with the pope as part of the priests’ formation.
“It is not enough just to have seminary training; one becomes a priest by exercising ministry,” he told Vatican News. “And so, the questions of our priests were precisely in reference to their becoming pastors in the midst of the people of God.”
In response to several of the questions, he said, Pope Francis spoke of the importance of “the four proximities: closeness to God, to the bishop, to each other in fraternity and closeness to the people of God.”
Auxiliary Bishop Baldo Reina, who also was present, told the diocesan media that Pope Francis “gave advice, like that which a father gives — or a grandfather, we might say — to grandchildren, to younger children, related to his experience. He talked a lot about closeness: to the elderly, to the sick, to those living in distress.”
“He also recommended closeness among them, among priests, without giving space to the gossip that sometimes frays relationships and a healthy spiritual life,” Bishop Reina said. “The meeting was beautiful as was the frankness with which the young priests put questions to the Holy Father, even questions about problematic issues, and he answered them naturally, without hiding problems but manifesting his willingness to deal with them and resolve them in a positive way.”
Social
BROOKLYN, N.Y. (OSV News) – Almost halfway across the Brooklyn Bridge toward Manhattan May 26, “amazing” was the only word Riya D’Souza-Pereira could come up with to describe the scene around her of the National Eucharistic Pilgrimage.
“I don’t have words to say, but it’s giving me goosebumps just that they’re coming there and we’re coming to meet our Lord over here and from here it goes ahead,” D’Souza-Pereira said. “It’s just amazing.”
D’Souza-Pereira was referring to hundreds of pilgrims from the Archdiocese of New York and Diocese of Brooklyn converging on the Brooklyn Bridge that afternoon, where New York Auxiliary Bishop Gerardo J. Colacicco and Bishop Robert J. Brennan of Brooklyn met for benediction before Eucharist continued in the monstrance into Brooklyn.
The major liturgical event was a high point for the National Eucharistic Pilgrimage, which launched the week before from California, Connecticut, Minnesota and Texas. Groups of young adults known as “perpetual pilgrims” walking the four routes with the Eucharist are tacking toward Indianapolis, where they will converge for the National Eucharistic Congress July 17-21.
The Memorial Day weekend included key highlights along all four routes. Before entering Brooklyn, pilgrims on the eastern route spent the weekend in other New York boroughs, with Masses, Eucharistic adoration, and processions through Central Park and Midtown Manhattan. On May 27, the perpetual pilgrims and their priest chaplains boarded a boat in New York Harbor with Cardinal Timothy M. Dolan of New York, who, from the water near the Statue of Liberty, gave benediction and blessed the city with the Eucharist before the pilgrims continued on to the Diocese of Metuchen, New Jersey.
“For Catholics, the Eucharist is the source and summit of our lives and I can’t think of a better way to bring that message to the world than something like this kind of display of solidarity, and faith, and conviction,” Joe Cerato, who participated in Brooklyn’s procession, told The Tablet, newspaper of the Diocese of Brooklyn. “I think it’s tremendous that we can be a part of what’s happening across the country.”
In St. Paul, Minnesota, an estimated 7,000 Catholics gathered for a 4.5-mile procession from the St. Paul Seminary along a historic avenue to the Cathedral of St. Paul. Despite predictions for thunderstorms, the sun shone as pilgrims pushed children in strollers and wagons while others in the procession rode wheelchairs or leaned on canes. Passersby knelt in reverence for the Eucharist or stared in awe at the massive crowd, which spanned several blocks of shoulder-to-shoulder pilgrims. The procession also included many priests, deacons, seminarians, and religious sisters and brothers.
Archbishop Bernard A. Hebda of St. Paul and Minneapolis led the procession with Auxiliary Bishops Michael J. Izen and Joseph A. Williams, who was recently named coadjutor bishop of Camden, New Jersey.
Also processing were retired Bishop Richard E. Pates of Des Moines, Iowa, and Bishop Andrew H. Cozzens of Crookston, a leader in the National Eucharistic Revival, first in a three-year role for the U.S. Conference of Catholic Bishops, and now as board chairman of National Eucharistic Congress, Inc. Bishop Cozzens oversaw the northern route’s launch May 19 at Itasca State Park, and he accompanied the pilgrims for several days their first week.
“Here we are so close to our God, filled with gratitude for the gift of the Eucharist, and really desiring that all would come to know the greatness, the closeness, the tenderness and the compassion of our God,” Bishop Cozzens said shortly before the procession began. “The Lord has accompanied us all these years, and today we are accompanying him. This pilgrimage reminds us that we are on our way with him to the Father’s house.”
On the pilgrimage’s southern route, pilgrims spent the weekend in the Diocese of Corpus Christi, Texas, named for the body and blood of Jesus, where Catholics joined a mile-long procession after Sunday Mass celebrated by Bishop W. Michael Mulvey at the Corpus Christi Cathedral May 26.
“It’s a reverent movement as Jesus is with us,” said Elizabeth Morales, the diocese’s social media coordinator, as she reported live from the procession. “It’s been a beautiful five days of faith and people witnessing to their love of Christ.”
On Memorial Day, the southern route’s perpetual pilgrims entered the Diocese of Victoria, Texas, spending the evening in praise and Eucharistic adoration at Presidio La Bahía, an historic Spanish colonial fort that played a significant role in the Texas Revolution.
After crossing from California into Nevada via a Eucharistic procession on Lake Tahoe May 24, perpetual pilgrims on the western route spent three days in the Diocese of Reno, with a Eucharistic procession following Sunday Mass celebrated by Bishop Daniel H. Mueggenborg at St. Thomas Aquinas Cathedral May 26. That afternoon, the pilgrims headed north to the Nevada-Oregon border town of McDermitt, where Bishop Liam S. Cary of Baker, Oregon, met them for a driving procession to Burns, Oregon, for dinner, faith-sharing and overnight adoration. Memorial Day included a series of driving processions across the state.
The perpetual pilgrims crossed in vehicles from Oregon into Idaho — with Bishop Cary leading the procession on a float, kneeling before the Blessed Sacrament — to meet Bishop Peter F. Christensen of Boise and hundreds of Catholics for a short time of Eucharistic adoration at Corpus Christi Church in Fruitland, Idaho.
Across the country in New York, as the eastern route’s entourage prepared to leave May 27, perpetual pilgrim and New York resident Marina Frattaroli stood in the rain at Pier Four in New York Harbor and, via social media, asked the Catholic faithful for prayers. “Please pray for us, for all of the seeds we just planted, all the fruit that’s going to come from our time in New York,” she said. “Pray for the revival, pray for the church, pray for us pilgrims.”
Social
(OSV News) – Growth, undeniable tensions and “a deep desire to rebuild and strengthen” the body of Christ have emerged as key themes in the latest synod report for the Catholic Church in the U.S.
Released by the U.S. Conference of Catholic Bishops May 28, the “National Synthesis of the People of God in the United States of America for the Interim Stage of the 2021-2024 Synod” summarizes responses from more than 35,000 participants and over 1,000 listening sessions, with 76% of the nation’s dioceses and eparchies submitting reports to the U.S. synod team.
In addition, over 350 people met in some 15 listening sessions that focused on church life, social justice and vocations, while U.S. bishops also met for a synod listening session.
Launched by Pope Francis in October 2021, the first session of the 16th Ordinary General Assembly of the Synod of Bishops, organized around the theme “For a Synodal Church: Communion, Participation, Mission,” was held Oct. 4-29, 2023, in Rome.
Ahead of the concluding session of the synod, which will take place in Rome in Oct. 2-27, dioceses across the U.S. were asked to hold additional listening sessions during Lent 2024, following a request from the Vatican’s Secretariat for the Synod of Bishops. Those responses were incorporated into the newly released synthesis.
“We had to be nimble with the Spirit,” U.S. synod team member Alexandra Carroll, who serves as the USCCB’s communications manager for social mission, told OSV News, adding that even with short notice of the extra sessions, “our diocesan synod leaders took it on and really owned the process.”
Fellow synod team members Richard Coll, executive director of the USCCB’s Department of Justice, Peace and Human Development, and the USCCB’s senior adviser for the synod Julia McStravog agreed.
Coll said he was “very, very taken by the commitment that was evident” in the responses to the listening sessions.
“The diocesan directors continue to be very devoted to this path,” he told OSV News. “It’s a wonderful thing to see, because it is now the third year of this process, but it didn’t seem … to me that there was any kind of ‘synod fatigue.’ People seem to be even more enthusiastic.”
“Synodality is really taking root,” said McStravog. “People are getting accustomed not only to sharing, but to listening in a deeper way.”
In his introduction to the synthesis, Bishop Daniel E. Flores of Brownsville, Texas — who serves as chairman of the USCCB’s Committee on Doctrine, and who has shepherded the synodal process in the U.S. — noted that “while no document could cover the full range of topics on the hearts and minds of Catholics” who took part in the listening sessions, the report showed the synodal journey has made progress in the U.S.
Among their insights, many of which were directly quoted in the report, participants expressed “two basic hopes for the church” — that it be both a “safe harbor” and a “fiery communion.”
As a “safe harbor,” the church can be a place “where the faithful are embraced, sustained and loved,” said the synthesis, citing one respondent who observed, “People come when they are broken. … At my parish, I feel I have a family there.”
That welcome must be more than “superficial,” the report said, pointing to parishes with numerous small communities and prayer groups as being “most successful” in reaching and integrating people from diverse backgrounds. With the church in the U.S. comprising “countless cultural and ethnic groups,” the report noted a desire “to promote interculturality, so that there is more unity between cultures that share the same church.”
At the same time, respondents described the church as a “fiery communion,” with the synodal process digging up a number of tensions within the church.
In particular, a lack of clear communication from church hierarchy and from media, both Catholic and secular, creates confusion and division over what it means to be Catholic — and hinders the church’s mission, said synod participants.
That uncertainty can be especially evident when trying to balance welcoming LGBTQ and other marginalized persons while making known the truths of the Catholic faith, said synod participants.
Catholic social teaching was “another area where division was keenly experienced,” with “conversations ‘on social justice and inclusion … filled with moments of profound pain and generational hurt,'” the report said. “Participants expressed concerns that the church has allowed the ongoing polarization and conflict (in civil society) to lead to a denial of the church’s social magisterium in many situations.”
The liturgy itself can be a flashpoint for tension, with the celebration of the Mass using the Roman Missal of 1962 (informally known as the “Latin Mass”) becoming “a focal point of broader debates about tradition, modernity, and the best ways to nurture faith across the diverse spectrum of Catholic belief and practice,” the interim synthesis said.
Another sore spot identified by participants was complacency in many parts of the church, which potentially stands to pave the way for “grave institutional sins such as sexual abuse and racism” — both of which remain “enduring wounds” that “continue to inflict pain today,” said the document.
“The trauma and scandal (of the clerical abuse crisis) have had a generational impact,” keeping youth and young adults distrustful and desiring an apology “for abuses that happened not to them, but to their parents, grandparents or further generations,” the interim synthesis said.
Likewise, the sin of racism, and “the sin of enslaving Black people for the betterment of the church,” continue to haunt the church, the report said.
At the same time, the listening sessions revealed a commitment to the importance of evangelization, and the need for catechesis and formation to sustain such witness. Participants also articulated a desire to actively participate in the church’s mission, seeking greater co-responsibility for the laity (especially women and young adults) in that task through their “baptismal dignity.”
Both clericalism and a lack of vocations to the priesthood and religious life were lamented, as was division among priests, with one priest participant sharing that clergy “need to be better at getting past the bitterness and different theologies and political preferences.”
Bishops who attended the listening session also highlighted polarization among priests, with some shepherds likening themselves to “the episcopal referee” among an increasingly diverse clergy, many of whom hail from other countries. The Ukrainian Catholic bishops of the U.S. expressed their gratitude for the positive relationships they enjoyed with the USCCB and the Roman Catholic Church in the U.S., noting that “sometimes the Latin Church in other parts of the world (is) not so accepting and supportive.”
The bishops also applauded recent changes in the structure of their biannual meetings, which have facilitated more small group encounters reminding them they are “spiritual brothers and not just ecclesial figures.”
On balance, bishops’ relations with the Holy See were “generally positive,” and although “direct contact with Rome is not very frequent,” the report said that the apostolic nuncio, Cardinal Christophe Pierre, has succeeded in “fostering a spirit of communion” and in “facilitating communication with the Holy See.” At the same time, the bishops “did express some frustration that communication between bishops and the offices of the Holy See could be better,” but described their ad limina visits to Rome — during which they provide the pope with an update on the status of their respective dioceses — as “occasions of fraternity and joy.”
The interim synthesis concluded by noting that “a major theme” articulated by participants was “the deepening awareness of how our trust in God expresses itself in relation to our imperfect institutions within the church.”
“It was noted by many that the faithful ‘should not be embarrassed about recognizing that our church might be a little messy — it’s better not to pretend that we are the perfect institution, but that we belong to the perfect and one, true faith,'” said the report.
Carroll, Coll and McStravog told OSV News that the synodal process of listening and dialogue is essential to healing the church’s wounds — and that dynamic is for all the faithful, they said.
“Synodality isn’t just in Rome or at the USCCB,” said Coll. “It’s right here. It’s with you. It’s with all of us.”
Social
JERUSALEM (OSV News) – As tensions and the number of victims mount in southern Gaza Strip, Catholic Relief Services said it has not been able to get humanitarian aid through to the southern Gaza Strip since May 6 and it no longer has any supplies left in its warehouses in that area, said Jason Knapp, CRS country director for Jerusalem, West Bank and Gaza.
Knapp also called for all crossings into Gaza to be opened for humanitarian aid.
CRS carries out the work of the U.S. bishops to assist the poor and vulnerable worldwide who live in extreme poverty, war zones or who have suffered natural disasters.
“Right now our distribution has been paused. We need to get things in from either Jordan or Egypt. In the last few days we have distributed everything we have access to, which is why it is becoming all the more urgent to make sure those crossings are functioning,” said Knapp.
The agency’s functioning capacity in Rafah in southern Gaza is still in place in partnership with local groups and other agencies such as the World Food Program through the logistics structure they set up in the beginning of the war with warehouses and trucking capacities, Knapp noted.
However, their ability to move things has been severely impacted by the Israeli incursion launched in early May that has caused nearly 1 million people to flee from Rafah. They now seek refuge in squalid tent camps and other war-ravaged areas.
Palestinian health officials said at least 45 people, around half of them women and children, were killed in a strike on May 26 in Rafah’s camp, a consequence of an Israeli strike nearby that caused fire in the densely populated camp.
According to The Associated Press, the strike caused widespread outrage, including from some of Israel’s closest allies. Prime Minister Benjamin Netanyahu said it was the result of a “tragic mishap.”
The International Court of Justice May 24 called on Israel to halt its Rafah offensive, an order it has no power to enforce.
CRS moved its operations from Gaza City in the northern Gaza Strip at the start of the war, which broke out following an Oct. 7 Hamas attack on southern Israeli communities.
The Hamas assault left 1,200 mostly civilians murdered and 254 people taken captive into Gaza, according to Israel, with 125 hostages still remaining in Gaza, including 39 bodies.
The subsequent Israeli military campaign into Gaza has killed more than 36,000 Palestinians, mostly children and women, according to the Hamas Gaza Ministry of Health, which does not differentiate between Hamas members and civilians.
The United Nations Relief and Works Agency for Palestine Refugees in the Near East has said that 1.7 million people in Gaza have been displaced since the start of the war in October.
Families that have been already displaced several times are on the move again due to military operations and Israeli evacuation orders. As of May 19, the estimated number of people displaced from Rafah is nearly 815,000 people since May 6, with a further 100,000 people displaced in northern Gaza, UNRWA said in its latest report published on May 24.
For many families this most recent displacement is the seventh or eighth time they have had to move since the start of the war, said Knapp. People are lacking not only in basic supplies such as food and shelter but also clean water, sanitation, health care and education, he said.
“It is the needs of the whole of the person and it is what has been challenging on a large scale in such a significant crisis for the past seven, eight months,” he said.
U.N. humanitarian organizations also have repeated warnings that famine is still an imminent threat because of aid restrictions and lack of safe access.
Knapp said CRS has now had to shift its operations from Rafah to the middle area of the Gaza Strip and Khan Younis.
“We are not able to service Rafah. Our operational capacity is still in place but the big obstacle is the functioning of the crossings where a deep focus is needed for goods to be able to come to the north and south of Gaza,” he said. “That is what we are advocating for, especially that the Kerem Shalom crossing be accessible from the Gaza side as soon as possible.”
Since the start of the war CRS has been able to serve almost 800,000 people with aid including cash, food parcels, bedding supplies, tarps, tents and hygiene kits through its already established partnerships network, said Knapp, who was in Gaza almost at the beginning of May and expressed “deep concern” about the physical conditions and enormous human displacement he witnessed.
“It has been so challenging to get things in and to operate safely. We are not able to provide the same standards in Gaza as we are in other places,” he said.
CRS head of Gaza Office Bassam Nasser said in a Whatsapp written exchange that looting of warehouses is rampant, and even if people have money, they are unable to access their cash from banks with only three ATMs in service in the southern Gaza Strip. Goods are only sold in stalls in the streets for cash and there is a critical shortage of feminine hygiene products, baby diapers, cooking gas, fuel and bottled water, said Nasser.
Nasser said critical needs vary for each family. As a pharmacist, his wife has been trying to maintain a supply of medicines for the chronically ill in Rafah, to where his family fled from their home in northern Gaza in the early days of the war.
Nasser’s family was among the tens of thousands of people who had to once again escape from Rafah.
“The threats turned into artillery bombardment and air strikes in the neighborhood (where) we lived in,” Nasser said. He said his family was “among the lucky families” who found an apartment shared with three other families with 20 people living in a 1,300-square-foot apartment of a family who was able to leave Gaza in the early days of the war. Each family pays $500 rent without any services and must buy water from trucks and has electricity only if there are solar panels, he said.
“I am losing faith in global and universal values, and day after the other, (I turn) to think that the world is ruled by racists powers and elements. Personally, I never want to get to this conclusion as it will destroy what I live for,” said Nasser.
Social
VATICAN CITY (CNS) – To change the world, children must press ahead, be joyful, ask adults why there is injustice and always help others, Pope Francis told thousands of children gathered in Rome’s Olympic Stadium for the church’s first ever World Children’s Day.
“We are gathered here at the Olympic Stadium, to ‘kick-off’ the movement of boys and girls who want to build a world of peace, where we are all brothers and sisters, a world that has a future because we want to take care of the environment around us,” he said May 25.
About 50,000 people gathered in the stadium for a sunny afternoon of music, dance and even a brief friendly match in the center field between two teams made up of kids and retired Italian soccer champions. Multiple award-winning goalie, Gianluigi Buffon, placed a soccer ball in front of the pope’s chair. The pope stood and kicked the ball from the sidelines to symbolically kick-off the game. The pope later signed the ball and the kids’ jerseys.
The pope established the world day, which will include a Mass in St. Peter’s Square May 26, after holding a smaller encounter at the Vatican in November 2023 with some 7,500 children from 84 countries dedicated to learning from young children and listening to their questions about the future.
That event “brought a wave of joy” and “left a lasting impression in my heart,” he told the kids and those accompanying them in the stadium. He said he wanted that conversation to continue and expand to reach more children and young people, and “that is why we are here today: to keep the dialogue going, to ask questions and seek answers together.”
The pope told the children he knows they are sad about war, and he recounted his meeting earlier that day with children from Ukraine, Palestine and other parts of the world experiencing war. Many of the children had been injured and were in Italy to receive care. Vatican News reported that among those at the audience was Yana Stepanenko, 13, who lost both legs from a Russian missile strike in Ukraine. She ran the 5K at the Boston Marathon in April to raise money for prosthetics for a Ukrainian soldier in need.
The pope asked the children in the stadium to pray for their peers who cannot go to school, who suffer from war, who have no food or who are sick and lack medical care.
“Dear children, let us press ahead and be joyful. Joy is healthy for the soul,” he said, quizzing them to make sure they knew that Jesus loved them, and the devil did not.
Dozens of children representing different continents and countries gave the pope gifts, including two baskets of letters, 5,000 drawings and a pectoral cross modeled after the large and colorful “cross of joy” that was created for the world day and accompanied the events.
Riad, a young boy from Syria, gave the pope copies of photos taken in 2016 when Pope Francis invited 12 Syrian refugees, Riad included, to fly with him to Italy from a refugee camp in Lesbos, Greece.
“He’s grown!” the pope said, looking at the young boy and the photos of him as a small child.
Between musical sets, children from different parts of the world asked the pope questions, such as what can children do to make the world a better place. Speak nicely, play together and help others, the pope replied.
How can people truly love everyone? a boy asked the pope. “It’s not easy,” the pope said. But start with just the people in one’s own life, including one’s classmates, and expand from there, he said.
When asked about why there were people without jobs or homes, the pope said all injustices were “the fruit of malice, egoism and war.”
Those who “climb the ladder,” crushing those below, are bad, and many countries spend money to build or buy arms while there are people going hungry, he said. He asked the huge crowd to be quiet for a moment of silence, praying for all those facing injustice and remembering that everyone shares a bit of the blame.
When asked how to help adults be more compassionate about those who are less fortunate, the pope said kids can help others and be a good example, and they can create “a true revolution” by always asking God and their parents, “Why?” such as why are there people living on the street or going without food.
He also urged the kids to visit their grandparents, who gave life, raised families and passed down their wisdom. “We have to respect,” visit and listen to grandparents, he said.