Category: Diocese of Scranton News

(OSV News) – Bishops worldwide celebrated the opening of the 2025 Holy Year Dec. 29 with Masses in their cathedrals and co-cathedrals to mark the jubilee, which is themed “Pilgrims of Hope.”

The Masses were celebrated with the Rite of the Opening of the Jubilee Year. In the Archdiocese of New York, Cardinal Timothy M. Dolan began Mass at the back of St. Patrick’s Cathedral in Manhattan with a prayer opening what he called “the Holy Year of Hope.”

The prayer called God “the hope that does not disappoint, the beginning and the end” and asked him to bless the “pilgrim journey this Holy Year.”

“Bind up the wounds of hearts that are broken, loosen the chains that hold us slaves of sin, and grant your people joy of the Spirit so that they may walk with renewed hope toward their longed-for destiny, Christ, your son, our Lord, who lives and reigns forever and ever,” he prayed.

That prayer was followed by a Gospel reading from John 14, in which Jesus explained to his disciples his relationship to God the Father, and then a reading from the papal bull announcing the Jubilee Year. Then, Archbishop Dolan said, “Hail, O Cross of Christ, our only true hope,” to which the congregation replied: “You are our hope. We will never be confounded.”

Jubilee prayers were repeated across the United States as bishops opened the Jubilee Year on the feast of the Holy Family of Jesus, Mary and Joseph, which is celebrated on the Sunday after Christmas Day. In some dioceses, the opening rite preceded a procession of the faithful to or within the cathedral for Mass. The procession was to include a jubilee cross, a cross of significance for the local church designated for a special liturgical role during the Jubilee Year.

A jubilee or holy year is a special year in the life of the church currently celebrated every 25 years. The most recent ordinary jubilee was in 2000, with Pope Francis calling for an Extraordinary Jubilee Year of Mercy in 2015-2016.

Jubilee years have been held on regular intervals in the Catholic Church since 1300, but they trace their roots to the Jewish tradition of marking a jubilee year every 50 years.

According to the Vatican website for the jubilee, these years in Jewish history were “intended to be marked as a time to re-establish a proper relationship with God, with one another, and with all of creation, and involved the forgiveness of debts, the return of misappropriated land, and a fallow period for the fields.”

On Dec. 24, Pope Francis opened the Holy Doors at St. Peter’s Basilica in the Vatican to launch the holy year. Coinciding with other diocesan celebrations Dec. 29, Cardinal Baldo Reina, vicar general of the Diocese of Rome, opened Holy Doors at St. John Lateran, the pope’s cathedral.

Holy Doors will also open at Rome’s other two major basilicas, St. Mary Major and St. Paul Outside the Walls, Jan. 1 and Jan. 5, respectively. Pope Francis also opened Holy Doors Dec. 26 at Rome’s Rebibbia prison, which Vatican officials said was a papal first. Unlike the practice in the Year of Mercy, diocesan cathedrals will not designate their own holy doors.

At the Archdiocese of Chicago’s Holy Name Cathedral Dec. 29, Cardinal Blase J. Cupich began his homily with an explanation of the origins of the jubilee year.

“It is rooted in the Book of Leviticus, in which the people come together and realized that they needed a fresh start. They needed an opportunity to begin again,” he said. “And so debts were forgiven, sentences were commuted, enemies who fought each other were asked not to engage in battle but in reconciliation — and the church has taken that same spirit and each 25 years proclaims a jubilee year because we all need a fresh start.”

“It’s kind of a religious mulligan,” he said, referring in golf to a second chance after a poor shot. “We get to start all over again. We get to have a fresh moment, a new beginning, in which we allow the mercy of God to uproot and invade our otherwise very human sense of justice that focuses on retribution rather than reconciliation. We need a fresh start, a new moment in life, and that is what this year is to be for us.”

Cardinal Cupich said that it is the “Holy Family themselves that give us an example of what it means to be those pilgrims of hope.”

“In the Gospels, the only time that we see the entire Holy Family together is when they’re going someplace, when they’re on pilgrimage. They’re defined by being pilgrims,” he said. “They are the ones who remind us that we always have to take another step in life. We can never become complacent about our faith, about becoming more human.”

In his homily, Cardinal Dolan focused on the “three families” established by God — the human family, the natural family into which each person is born, and the supernatural family of the church which is entered through baptism and includes the communion of saints.

As with natural families, members of the church may drift away from, get mad at or become embarrassed or hurt by their “spiritual family, the church,” he said.

“But that’s also true of our natural, earthly families, isn’t it?,” he asked. “Our identity as a member of this family, the one, holy, Catholic and apostolic church, cannot be erased.

“I’m as much a Catholic as I am a Dolan – as much as, at times, both of those family names might exasperate me,” he added with a smile.

Like a natural family, the church is also always a home ready to welcome its members, he said.

In Boston at the Cathedral of the Holy Cross, Archbishop Richard G. Henning also reflected on the gift of family and its central importance during the inauguration of the Jubilee Year, one of his first official acts as archbishop of Boston.

Lives shared with family and friends give people a sense of joy, contentment and hope, which is underscored both by the feast of the Holy Family and within the Jubilee Year, he said.

Living in communion with God and one another is where people can find hope, he said. In a world that is often violent and confusing, he added, hope and peace come “from God alone.”

“Maybe it was COVID that unveiled that truth for us most particularly: We need to be with one another. We need to be for one another,” he said. “And in a very real sense, God gives us the gift of each other.”

At the Cathedral Basilica of the Sacred Heart in the Archdiocese of Newark, New Jersey, Cardinal Joseph W. Tobin preached about the Holy Family’s journeys, their human dynamics, and the meaning of the Holy Year.

To receive the forgiveness and hope offered in the Holy Year, “we set off like pilgrims,” he said. “Pilgrims are people on (the) move. Pilgrims are not wanderers with no particular place to go. Pilgrims are people with destinations. They know where they are going, and therefore they know who they are. Their destination is the kingdom of heaven, where our hope in Jesus Christ will be vindicated.”

Cardinal Daniel N. DiNardo celebrated the jubilee in the Archdiocese of Galveston-Houston at the Co-Cathedral of the Sacred Heart in Houston, where he focused his homily on the day’s reading from the book of Sirach, the identity of Jesus, and the Gospel account of Jesus pointing to God the father when talking with his earthly parents after they found him at the temple.

“Pope Francis says we should be looking for Jesus and walking with him as Mary and Joseph did,” he said, stressing the role of Mary as the perfect disciple of hope.

“In this discipleship of hope, we should also be looking for those who are at the margins and are outcasts,” he continued, saying that they are people who would help us “to hear again and understand again the identity of Jesus.”

The cardinal also pointed out that the Texas archdiocese celebrated a second opening Mass at St. Mary Cathedral Basilica in Galveston that day.

He encouraged the faithful to share this hope in God. “Find one person who seems to be out of hope, maybe anxious, maybe despairing. Take their cause to yourself. Become friendly. Allow your sense of hope that you gained from your Christian faith, your Catholic understanding of faith, shine on them,” Cardinal DiNardo said.

At the Cathedral Basilica of St. Peter in Chains in the Archdiocese of Cincinnati, Archbishop Dennis M. Schnurr said that “in the Gospel of Luke, Jesus makes clear that his own mission is to bring jubilee.”

“In the synagogue at Nazareth, he reads from the scroll of the prophet Isaiah proclaiming the year of the Lord’s favor,” he said in his homily. “He states, ‘The spirit of the Lord has been given to me because he has anointed me to bring good news to the poor, to proclaim liberty to captives, and recover of sight to the blind, to let the oppressed go free, and to proclaim the year of the Lord’s favor.’ After reading, Jesus announces, ‘Today this Scripture has been fulfilled in your hearing.'”

“Jesus shows us what God’s kingdom of justice, compassion and freedom looks like,” Archbishop Schnurr said, “and he invites us to join him in making it a reality.”

In the Archdiocese of Los Angeles, the jubilee cross that led the faithful into the Cathedral of Our Lady of the Angels was from its dedication in 2002. It was explained it would remain on display for veneration during the Holy Year as a “sign that the cross of Christ is the firm anchor of our hope,” and with the eyes fixed on Jesus, “we can weather the storms of life with the hope flowing from his resurrection.”

During his homily, Archbishop José H. Gomez talked about how fitting it was that the rite of opening the Jubilee Year in dioceses across the world took place during the feast of the Holy Family.

“Every jubilee reminds us that we are all on pilgrimage,” he said, pointing to the image of the Holy Family making their pilgrimage to Jerusalem for Passover. Hope, he said, “is born on Christmas in the child who comes to us in the silence of the night.”

During this Jubilee Year, the Lord is “again knocking on the door of our hearts” to be open to him, the archbishop said.

“And as children of God, we are called to grow in the image and likeness of our brother Jesus, every day more and more confirming our lives to his,” he continued. “This is the purpose and the goal of our earthly pilgrimage: That we become like Jesus is God’s plan for our life, for your life and my life. His will is that we be sanctified, that we become holy as Jesus is holy.”

Some Masses included the hymn “Pilgrims of Hope,” which the Holy See commissioned for the Jubilee Year.

More than 30 million pilgrims are expected in Rome over the course of the Jubilee Year, with many of them seeking a special indulgence offered in the Holy Year. However, according to the U.S. Conference of Catholic Bishops’ Committee on Divine Worship, the Jubilee indulgence may be obtained in Catholics’ local dioceses by visiting cathedrals or other churches or sacred places designated by the local bishop.

Some bishops offered the Holy Year’s plenary indulgence during the Dec. 29 Masses. The Holy Year will end at St. Peter’s Jan. 6, 2026, with diocesan celebrations ending Dec. 28, 2025.

VATICAN CITY (CNS) – In late November, during a brief audience with people involved in the sport of motorcycle racing, Pope Francis asked for prayers, joking that “my work is very accelerated, and my bike has aged and doesn’t work properly!”

Pope Francis, who celebrated his 88th birthday Dec. 17, mostly uses a wheelchair instead of walking and presides over rather than concelebrates most public liturgies. Still, he had a 2024 full of important engagements, the longest trip of his papacy and major preparations for the Holy Year 2025, which he opened Dec. 24.

Health-wise, 2024 was a better year for the pope than 2023, when he ended up in the hospital twice: once for hernia surgery and once for a respiratory infection.

He did have a bout of bronchitis in February, canceled some meetings in September because of the flu and fell in December, hitting his chin on his bedside table and sporting a significant bruise on the right side of his face when he created 21 new cardinals Dec. 7.

For 12 days in early September, Pope Francis visited Indonesia, Papua New Guinea, Timor-Leste and Singapore – the longest trip of his papacy in terms of distance and time away from Rome. At his first general audience after his return, he publicly thanked God for allowing him “to do as an old pope what I would have liked to do as a young Jesuit,” which was to travel to Asia to preach the Gospel.

And two weeks later, he was boarding a plane again, flying to Luxembourg and then on to Belgium. He closed out his 2024 travels with a one-day visit to the French island of Corsica Dec. 15.

Excluding the opening of the Jubilee, his most anticipated event of 2024 was the final, four-weeklong assembly of the Synod of Bishops on synodality, the culmination of a process of listening and prayer that he launched in the fall of 2021.

In his homily at the synod’s opening Mass, Pope Francis said it was not a “parliamentary assembly,” but an effort to understand the history, dreams and hopes of “our brothers and sisters scattered around the world inspired by our same faith, moved by the same desire for holiness.”

He opened the assembly’s first working session responding to criticism that it was no longer a synod “of bishops,” since he had made dozens of lay women and men, priests and women religious voting members of the body.

“It is certainly not a matter of replacing one with the other, rallying to the cry: ‘Now it is our turn!'” the pope said.

Instead, the composition of the assembly “expresses a way of exercising the episcopal ministry consistent with the living tradition of the church and with the teaching of the Second Vatican Council,” which emphasized the responsibility of all the baptized for the mission of the church.

The assembly ended with the members approving a final document, and the pope ordering its publication as his own.

A month later, Pope Francis published a note telling bishops the final document “participates in the ordinary magisterium of the successor of Peter, and as such, I ask that it be accepted” and implemented.

The final document outlined key priorities for the church, including increased participation of the laity through new ministries and adjusted governing structures like pastoral councils, greater transparency and accountability among church leadership and creating space for previously marginalized groups.

But Pope Francis had taken off the table, at least temporarily, some of the more complex, sensitive issues raised in the listening sessions and at the first synod assembly in 2023.

In March he set up 10 study groups to look at issues such as ministry by women, seminary education, relations between bishops and religious communities and the role of nuncios; the groups were asked to work on proposals to give the pope by June 2025.

He told synod members those questions required more time, but he promised that “this is not the classical way of postponing decisions indefinitely.”

The year also saw the publication of Pope Francis’ fourth encyclical, “Dilexit nos” (“He loved us”), subtitled, “On the Human and Divine Love of the Heart of Jesus Christ.”

Prompted in part by the 350th-anniversary celebrations of the apparitions of the Heart of Jesus to St. Margaret Mary Alacoque at Paray-le-Monial, France, Pope Francis looked at how the traditional devotion to the Sacred Heart should help people recognize they are loved by God and called to love others.

Pope Francis said the document should be read with his previous encyclicals, “Laudato Si’, on Care for Our Common Home” and “Fratelli Tutti, on Fraternity and Social Friendship” because church teaching on social issues flows from “our encounter with the love of Jesus Christ.”

The horrors of the ongoing wars, particularly the fighting in Ukraine and the Middle East, were a daily concern of Pope Francis, but some of his comments led to controversy during the year.

In a televised interview in March, Pope Francis called for Russia and Ukraine to have the “courage of the white flag,” a term usually associated with surrender, and which therefore caused consternation among people who believe Ukraine has a right and duty to defend itself from Russian aggression.

Matteo Bruni, director of the Vatican press office, told reporters that the image of the white flag — a term used by the interviewer in posing the question — was picked up by the pope “to indicate the cessation of hostilities, a truce reached with the courage of negotiation,” not a call to surrender.

In November, the pope joined many Western leaders in sadly marking the 1,000th day since Russia launched its large-scale attack on Ukraine.

“I know well that no human word can protect their lives from the daily shelling, nor console those who mourn the dead, nor heal the wounded, nor repatriate the children, nor free the prisoners, nor mitigate the harsh effects of winter, nor bring back justice and peace,” he wrote in a letter to his nuncio in Kyiv.

He promised Ukrainians that he would continue his prayers to God, “the only source of life, hope and wisdom, that he would convert hearts and enable them to start paths of dialogue, reconciliation and concord.”

Pope Francis also called constantly for peace in the Middle East, the release of the hostages kidnapped by Hamas in October 2023 and for humanitarian aid to the people of Gaza.

But the pope drew criticism from Israeli officials in mid-November after Vatican News published an excerpt from a new book in which Pope Francis said, “According to some experts, what is happening in Gaza has the characteristics of genocide. It should be investigated carefully to determine whether it fits into the technical definition formulated by jurists and international bodies.”

Yaron Sideman, the Israeli ambassador to the Holy See, posted on X a few hours later: “There was a genocidal massacre on 7 October 2023 of Israeli citizens, and since then, Israel has exercised its right of self-defense against attempts from seven different fronts to kill its citizens.”

As the year drew to a close, Pope Francis called for “a ceasefire on all war fronts” in time for Christmas and the start of the Holy Year.

ROME (CNS) – Wearing red vestments for the feast of St. Stephen, the first Christian martyr, Pope Francis knocked on the door of the church in Rome’s Rebibbia prison complex and walked over its threshold.

After reciting a formal prayer before opening the prison’s Holy Door Dec. 26, the pope took the microphone back to explain that he had inaugurated the Holy Year 2025 by opening the Holy Door of St. Peter’s Basilica.

“I wanted the second Holy Door to be the one here, at a prison,” he said. “I wanted all of us, inside or out, to have an opportunity to throw open the doors of our hearts and understand that hope does not disappoint.”

Members of the penitentiary police band played the official hymn of the Holy Year 2025 when the pope arrived, while about 300 people waited inside the church; they included just over 100 women and men serving time at Rebibbia, some of their family members, volunteers, prison staff, Rome Mayor Roberto Gualtieri and officials of the Italian justice department.

The door of the prison’s Church of Our Father was decorated with a pine garland with white roses and silver-tinted pinecones. Inside the church, a manger with the baby Jesus sat in front of the altar. The inmates, with the help of volunteers, provided the music while a prisoner and a female guard did the readings.

The prayers of the faithful included a petition for governments to focus on rehabilitating and assisting all people, especially those who have made mistakes.

Seated in his wheelchair in front of the church door, Pope Francis had prayed: “In the joy of Christmas, let us welcome the call of the Lord Jesus to follow him. He is the door of life, the hope that does not disappoint, the good news that saves.”

“May the opening of this Holy Door be for all of us a call to look to the future with hope,” he said. “Let us open our hearts to the mercy of God so as to celebrate with the whole church his unending love.”

The Vatican press office had distributed the text of the homily the pope prepared for the Mass, but the pope did not use it.

Instead, Pope Francis spoke directly to the inmates. He told them that all Christians need to remind themselves that “hope does not disappoint, it never disappoints. I need to think about this, too, because in life’s difficult moments one thinks that everything is over, that nothing can be resolved. But hope never disappoints.”

“I like to think of hope being like an anchor on the shore, and we, holding the rope, are there, safe because our hope is like an anchor” hooked into the earth. “This is the message I want to give all of us, including myself: Don’t lose hope.”

At the end of Mass, before greeting and shaking hands with each of the 300 people present inside the church, Pope Francis repeated his message. He told inmates, “Now, don’t forget the two things we need to do with our hands: First, hang on to the rope of hope, hang on to the anchor by its rope, never let go; second, throw open your hearts, have an open heart.”

VATICAN CITY (CNS) – As millions of pilgrims prepare to cross through the Holy Door of St. Peter’s Basilica, Pope Francis called on individuals, nations and the global community to take a transformative step toward peace and reconciliation by walking through the “door of salvation” that is Jesus Christ.

“Jesus is the door of peace,” he said from the balcony of St. Peter’s Basilica Dec. 25. “This Christmas, at the beginning of the Jubilee Year, I invite every individual, and all peoples and nations, to find the courage needed to walk through that door, to become pilgrims of hope, to silence the sound of arms and overcome divisions!”

Prior to offering his blessing “urbi et orbi” (to the city and the world), the pope prayed for various countries grappling with conflict and crisis.

Although there was a strong wind, the Roman sun shined brightly on the crowd gathered in St. Peter’s Square to pray with the pope.

In his Christmas message, Pope Francis called for an end to hostilities in Ukraine, praying for “the boldness needed to open the door to negotiation and to gestures of dialogue and encounter, in order to achieve a just and lasting peace.” Several Ukrainian flags were visible among the throngs of faithful.

Speaking while seated, the pope then prayed for peace in the Middle East, asking that “the doors of dialogue and peace be flung open throughout the region.”

“In contemplating the crib of Bethlehem, I think of the Christian communities in Israel and Palestine, particularly in Gaza, where the humanitarian situation is extremely grave,” he said. “May there be a ceasefire, may the hostages be released and aid be given to the people worn out by hunger and by war.”

The pope also highlighted the plight of Christians in Lebanon and Syria “at this most delicate time.” Just over two weeks after the fall of the Assad regime, hundreds of demonstrators took to the streets of Damascus Dec. 24 to protest against anti-Christian sentiment following the burning of a Christmas tree in central Syria.

With the Holy Door standing open beneath him in the basilica, Pope Francis pleaded that the Jubilee be an occasion for global forgiveness, especially for alleviating the financial burdens of the world’s poorest nations.

Cardinal Silvano Tomasi, a retired papal diplomat who negotiated debt-relief agreements for the world’s poorest countries, stood alongside the pope as he delivered his message from the balcony of the basilica.

Low- and middle-income countries owed a record debt of $8.8 trillion at the end of 2023 — an 8% increase over 2020 — according to data from the World Bank, and developing countries spent a record $1.4 trillion to service their foreign debt in that year.

“Each of us is called to forgive those who have trespassed against us, because the Son of God, born in the cold and darkness of the night, has forgiven our own,” the pope said in his Christmas message.

Pope Francis prayed for communities affected by a measles outbreak in Congo, and for those suffering from the humanitarian crises in Burkina Faso, Mali, Niger and Mozambique “caused mainly by armed conflicts and the scourge of terrorism” and “aggravated by the devastating effects of climate change.”

In the Americas, he asked that Jesus would inspire political authorities and all people “to find as soon as possible effective solutions, in justice and truth, to promote social harmony, particularly in Haiti, Venezuela, Colombia and Nicaragua.”

“On this festive day, let us not fail to express our gratitude to those who spend themselves, quietly and faithfully, in doing good and in serving others,” he added, commending parents, educators, teachers, health care workers, charity workers and missionaries for their contribution to society.

Jesus, Pope Francis said in his message, “is the wide-open door that we are invited to enter, in order to rediscover the meaning of our existence and the sacredness of all life, and to recover the foundational values of the human family.”

He prayed that society’s most vulnerable members — children, the elderly, refugees, the unemployed, prisoners and persecuted people — may meet God at the threshold of that door.

“As pilgrims of hope, let us go out to meet him,” he said. “Let us open to him the doors of our hearts, as he has opened to us the door of his heart.”

VATICAN CITY (CNS) – Celebrating Christmas Mass after opening the Holy Year 2025, Pope Francis said the birth of Jesus fills Christians with hope and the courage to work for peace and justice.

“This is our hope: God is Emmanuel, God-with-us,” he said at the Mass Dec. 24 in St. Peter’s Basilica with an overflow crowd. On a windy winter night, thousands of people were sitting in St. Peter’s Square watching the liturgy on video screens.

“The infinitely great has made himself tiny; divine light has shone amid the darkness of our world; the glory of heaven has appeared on earth — how? — as a little child,” the pope said. “If God can visit us, even when our hearts seem like a lowly manger, we can truly say: Hope is not dead; hope is alive, and it embraces our lives forever! Hope does not disappoint.”

The “Christmas Mass at Night,” often referred to as “midnight Mass,” has not been celebrated at midnight at the Vatican since 2009. Pope Francis began the liturgy at about 7:30 p.m. after opening the Holy Door of St. Peter’s Basilica.

The Vatican press office said 6,000 people were inside and, as the pope opened the Holy Door, some 25,000 people were in the square. Dozens of priests went outside to distribute Communion to them during the Mass.

At the beginning of Mass, 10 children, who were among the first pilgrims to cross the threshold of the Holy Door, placed flowers around a figurine of Jesus that rested in front of the basilica’s main altar.

Pope Francis chose “Pilgrims of Hope” as the theme for the Holy Year, which the Catholic Church celebrates every 25 years as a special time of pilgrimage, conversion and renewal of faith.

Adding to his prepared text, the pope told people, “There is much desolation in the world right now. Think of the wars, of the children gunned down, of the bombs falling on schools and hospitals,” references that he has applied to both Russia’s war on Ukraine and Israel’s actions in Gaza.

Hope is not indifferent but requires courage, he said. It means not being afraid to “speak out against evil and the injustices perpetrated at the expense of the poor.”

Christian hope, “while inviting us to wait patiently for the kingdom to grow and spread,” he said, “also requires of us, even now, to be bold in our anticipation of the fulfilment of the Lord’s promise, to be responsible and not only, but to be compassionate.”

“Tonight, God speaks to each of us and says: there is hope also for you,” the pope said in his homily. To receive that gift of hope, all that is needed is to set out, like the shepherds of Bethlehem did, to meet Jesus.

“For Christians hope is not a ‘happy ending’ which we passively await — it’s not the happy ending of a film — but rather, a promise, the Lord’s promise, to be welcomed here and now in our world of suffering and sighs,” Pope Francis said.

The offer of hope requires a response, he said. God asks people not to “wallow in mediocrity or laziness,” but to notice when things are wrong and try to change them.

“Hope calls us to become pilgrims in search of truth, dreamers who never tire, women and men open to being challenged by God’s dream, which is the dream of a new world where peace and justice reign,” Pope Francis said.

The Holy Year, he said, “calls us to spiritual renewal and commits us to the transformation of our world, so that this year may truly become a time of jubilation: A jubilee for our mother Earth, disfigured by profiteering; a time of jubilee for the poorer countries burdened beneath unfair debts; a time of jubilee for all those who are in bondage to forms of slavery old and new.”

As Christians, the pope said, “all of us have received the gift and task of bringing hope wherever hope has been lost, lives broken, promises unkept, dreams shattered and hearts overwhelmed by adversity.”

“We are called to bring hope to the weary who have no strength to carry on, the lonely oppressed by the bitterness of failure, and all those who are broken-hearted,” the pope said. In addition, Christians are called “to bring hope to the interminable, dreary days of prisoners, to the cold and dismal lodgings of the poor, and to all those places desecrated by war and violence.”

At the end of Mass, escorted by children, Pope Francis carried the figurine of the baby Jesus in his lap while an aide pushed him in his wheelchair toward the Nativity scene at the back of the basilica so it could be placed in the manger.

VATICAN CITY (CNS) – In the quiet of Christmas Eve, Pope Francis opened the Holy Door of St. Peter’s Basilica, launching what he called a “Jubilee of Hope.”

As the doors opened, the bells of the basilica began to peal.

After the reading of a brief passage from the Gospel of John in which Jesus describes himself as “the door,” Pope Francis briefly left the atrium of the basilica, creating some confusion. But when the cardinals in the front row sat down, the others did likewise.

Three minutes later, the pope returned. He was pushed in his wheelchair up the ramp to the Holy Door. In silence, he raised himself from the chair to knock five times, and aides inside slowly opened the door, which had been framed in a garland of green pine branches, decorated with red roses and gold pinecones.

Opening the Holy Door of St. Peter’s Basilica has been a fixture of the Catholic Church’s celebration of jubilee years since the Holy Year 1450, the Vatican said.

Pope Francis chose “Pilgrims of Hope” as the theme for the Holy Year 2025, which began Dec. 24 and will run through Jan. 6, 2026.

The rite of opening the decorated bronze door began inside the basilica with the reading in different languages of biblical passages prophesying the birth of the savior “who brings his kingdom of peace into our world,” as the lector explained.

Then, to emphasize how the birth of Jesus “proclaims the dawn of hope in our world,” the Gospel of St. Matthew’s account of the birth of Jesus was proclaimed.

Introduced with a blare of trumpets, the choir sang, “Let us go rejoicing to the house of the Lord.”

“The steps we now take are the steps of the whole church, a pilgrim in the world and a witness of peace,” the pope told the assembled cardinals, bishops, ecumenical guests and lay faithful in the atrium of the basilica.

“Holding fast to Christ, the rock of our salvation, enlightened by his word and renewed by his grace,” the pope continued, “may we cross the threshold of this holy temple and so enter into a season of mercy and forgiveness in which every man and woman may encounter and embrace the path of hope, which does not disappoint.”

Echoing the biblical jubilee themes of reconciliation and forgiveness, Pope Francis prayed that the Holy Spirit would soften hardened hearts so that “enemies may speak to each other again, adversaries may join hands and people seek to meet together.”

“Grant that the church may bear faithful witness to your love and may shine forth as a vital sign of the blessed hope of your kingdom,” he prayed.

Normally the Holy Door, to the right of the basilica’s center doors, remains sealed with bricks, a symbolic reminder of the barrier of sin between people and God. The 16 panels on the bronze doors illustrate key moments in salvation history, including the fall of Adam and Eve, the annunciation of Jesus’ birth, Christ presented as the shepherd rescuing a lost sheep, the crucifixion and the risen Jesus appearing to the disciples.

Ten children from 10 different countries, holding hands with their parents, crossed the threshold after the pope and the altar servers, but before the cardinals and bishops. Then 54 people from 27 nations — including the United States and Canada, Australia, Tanzania and Togo, Venezuela and Vietnam — passed through. Many of them wore the traditional dress of their nations or ethnic groups.

Neither the Vatican press office nor the Jubilee press office released the names of the pilgrims or explained how they were chosen.

Also among the first to cross the threshold were representatives of other Christian churches. The Dicastery for Promoting Christian Unity said in an explanatory note, “Entering through the Holy Door expresses the willingness to follow and be guided by the only begotten Son of God.”

Especially during the year that will see the celebration of the 1,700th anniversary of the Council of Nicaea, which solemnly defined the basics of Christian faith, the ritual “is a manifestation of the faith that all Christians share in Jesus, the Eternal Word made man,” the note said.

However, it added, the ecumenical guests’ participation “must not be interpreted as an attempt to associate them with elements of the jubilee, such as the jubilee indulgence, which are not in line with the practices of their respective communities.”

In fact, the “selling” of indulgences helped spark the Protestant Reformation; the practice was later banned by the Council of Trent.

The Catholic Church believes that Christ and the saints have accumulated a treasure of merits, which other believers — who are prayerful and repentant — can draw upon to reduce or erase the punishment they are due because of sins they have committed. Making a pilgrimage, going to confession, receiving Communion and offering prayers to receive an indulgence is a key part of the Holy Year.

SCRANTON – On Dec. 29, 2024, a special Mass will be held locally by Bishop Joseph C. Bambera, to mark the opening of the 2025 Jubilee Year of Hope.

The Mass, which will take place at 12:15 p.m. at the Cathedral of Saint Peter, 315 Wyoming Avenue, Scranton, will serve as the official “local launch” of a year-long period of spiritual reflection, renewal and pilgrimage.

The theme of the Holy Year is “Pilgrims of Hope.” The papal bull that introduced the coming Jubilee Year is titled, ‘Spes Non Confundit,’ or “Hope does not disappoint,” drawn from Romans 5:5.

A Jubilee Year, also known as a “holy year,” is a special year in the life of the church currently celebrated every 25 years. The most recent ordinary jubilee was in 2000, with Pope Francis calling for an Extraordinary Jubilee Year of Mercy in 2015-2016. Jubilee Years have been held on regular intervals in the Catholic church since 1300, but they trace their roots to the Jewish tradition of marking a jubilee year every 50 years.

Jubilee 2025 globally will open Christmas Eve, Dec. 24, at 7 p.m., with the rite of the opening of the Holy Door at St. Peter’s Basilica in the Vatican immediately before Pope Francis celebrates Midnight Mass. Holy Doors will also be opened at Rome’s three other major basilicas: St. John Lateran on Dec. 29; St. Mary Major on Jan. 1; and St. Paul’s Outside the Walls on Jan. 5.

A Holy Door will also be opened Dec. 26 at Rebibbia Prison, a Roman prison Pope Francis has visited twice before to celebrate Mass and wash inmates’ feet on Holy Thursday.

The doors represent the passage to salvation Jesus opened to humanity. 

SCRANTON – Catholic Television of the Diocese of Scranton invites viewers who cannot attend Mass on Christmas Eve or Christmas Day to celebrate the Nativity of the Lord on Dec. 24 and Dec. 25, 2024.

Catholic Television will broadcast the 4:00 p.m. Vigil Mass of the Nativity of the Lord from the Cathedral of Saint Peter on Tuesday, Dec. 24, which will be celebrated by the Most Rev. Joseph C. Bambera, Bishop of Scranton.

Catholic Television will also broadcast the 10:00 a.m. Mass of Christmas Day on Wednesday, Dec. 25, from the Cathedral of Saint Peter in Scranton.

Below are some of the other scheduled broadcasts upcoming on Catholic Television: