Category: Diocese of Scranton News

WASHINGTON (OSV News) – After more than two dozen Catholic Democratic House lawmakers signed a “statement of principles” advocating for abortion access that cited tenets of their faith as their rationale, the U.S. bishops and other Catholics pushed back, arguing their position was contrary to church teaching.

The president of the U.S. Conference of Catholic Bishops and the chairmen of the USCCB’s pro-life and doctrine committees said in a joint statement issued late June 28 that invoking “teachings of the Catholic faith itself as justifying abortion or supporting a supposed right to abortion grievously distort the faith.”

The Second Vatican Council “called abortion an ‘unspeakable crime,” Stephen White, executive director of The Catholic Project at The Catholic University of America, told OSV News the same day. Kristen Day, executive director of Democrats for Life, said that “as Catholics, it is our duty to live and advance our faith, not excuse or walk away from the faith when faced with political pressure.”

Rep. Rosa DeLauro, D-Conn., who spearheaded the lawmakers’ statement, was joined by 30 other self-identified Catholics who are Democrats in the House — including former Speaker Nancy Pelosi of California — in arguing that when the Supreme Court issued its decision in Dobbs v. Jackson Women’s Health Organization, it “stripped women of their right to abortion and escalated an ongoing reproductive healthcare crisis in this country.”

“Today, as Catholic Democrats serving in the House of Representatives, we are proud that we are part of the faithful pro-choice Catholic majority — 68 percent of whom supported the legal protections for abortion access enshrined in Roe and 63 percent of whom think abortion should be legal in all or most cases,” the lawmakers wrote June 24. “Our faith unfailingly promotes the common good, prioritizes the dignity of every human being, and highlights the need to provide a collective safety net to our most vulnerable.”

Their statement reaffirmed a similar effort in 2021, in which many of the same lawmakers argued that “we seek the Church’s guidance and assistance but believe also in the primacy of conscience,” and that Catholic lawmakers who support legal abortion should not be denied Communion. That earlier statement came as the U.S. bishops, gathered for their spring plenary assembly, debated the drafting of a document on the centrality of the Eucharist in the life of the church, with some prelates saying it should include a call for Catholics in public office who support abortion, like President Joe Biden, to be denied Communion.

But the final document, “The Mystery of the Eucharist in the Life of the Church,” approved at the bishops’ November 2021 meeting, did not include that language and was addressed to all U.S. Catholics “to deepen our people’s awareness of this great mystery of faith.”

The lawmakers’ June 24 statement further cited the writings of St. John Paul II, arguing that in his 1988 apostolic exhortation on the role of the laity, “Christifideles Laici,” he wrote that the church “is the ‘people of God,’ called to be a moral force in the broadest sense.”

“We believe the Church as a community is called to be in the vanguard of creating a more just America and world,” the letter said. “The fundamental tenets of our Catholic faith — social justice, conscience, and religious freedom — compel us to defend a woman’s right to access abortion. We are committed to advocating for the respect and protection of those making the decision if and when to have children.”

The USCCB statement opposing the lawmakers’ statement was issued by Archbishop Timothy P. Broglio of the U.S. Archdiocese for the Military Services, USCCB president; Bishop Michael F. Burbidge of Arlington, Virginia, chairman of the USCCB’s Committee on Pro-Life Activities; and Bishop Daniel E. Flores of Brownsville, Texas, chairman of the USCCB’s Committee on Doctrine.

“It is wrong and incoherent to claim that the taking of innocent human life at its most vulnerable stage can ever be consistent with the values of supporting the dignity and wellbeing of those in need,” the bishops said. “‘Human life must be respected and protected absolutely from the moment of conception,’ including through the civil law (Catechism of the Catholic Church, 2270, 2273). Abortion violates this with respect to preborn children and brings untold suffering to countless women.”

In Catholic teaching and “in the public sphere,” conscience “rightly enjoys a special regard,” they said, but “conscience is not a license to commit evil and take innocent lives. Conscience cannot and does not justify the act or support of abortion.”

They urged policymakers “to support the freedom of Catholics and of others to serve the common good in accord with their beliefs in a wide range of areas — from services and assistance to recently arrived migrants, to offering health care and social services.” The bishops also called on the lawmkers to join them in working for the common good and “uplifting support for the vulnerable and marginalized, including mothers and families in need.”

In an interview with OSV News, The Catholic Project’s White noted that Vatican II likened abortion to “‘slavery’ and ‘the selling of women and children’ and other direct attacks on life,” and it also “insisted that abortion is a ‘poison on human society,’ that it does more harm to those who practice it than those who suffer from the injury, and is a ‘supreme dishonor to the Creator.'”

“Pope Francis calls it ‘murder,'” White added.

White, who is one of the organizers of the Tertio Millennio Seminar on the Free Society, an annual three-week seminar on Catholic social teaching with an emphasis on the writings of St. John Paul and takes place in the pontiff’s native Krakow, Poland, pushed back on the argument in the lawmakers’ letter about the writings of the saint.

“As for what can be said about these politicians desperately trying to enlist Pope St. John Paul II to their cause, he gave the most succinct rebuttal to these claims himself, when he wrote, in ‘Evangelium Vitae’: ‘To claim the right to abortion, infanticide and euthanasia, and to recognize that right in law, means to attribute to human freedom a perverse and evil significance: that of an absolute power over others and against others. This is the death of true freedom: ‘Truly, truly, I say to you, every one who commits sin is a slave to sin’ (Jn 8:34),”’ White said.

Former Rep. Dan Lipinski, D-Ill., also a Catholic, told OSV News that the signatories’ understanding of the terms “social justice, conscience and religious freedom is fundamentally wrong.”

“Regarding social justice, the foundation of Catholic social teaching on social justice is the proclamation that human life is sacred and every person has dignity,” Lipinski said. “The right to life is the first right because without life a person has nothing and that is why the church opposes abortion. It is science, not only Catholic teaching, that shows us that human life begins at conception and thus abortion is the taking of the life of ‘the least among us.'”

Day, of Democrats for Life, concurred, arguing that “it is disconcerting to watch Catholic legislators continue to disassociate their religious affiliation to justify their position on abortion.”

“The letter talks about the value of human life and protecting the vulnerable, yet their position on abortion harms the very people they espouse to support, poor and minority communities,” Day said.

“The money that the abortion lobby provides to the Democratic Party is not a good enough reason to walk away from one’s faith and responsibility to protect the vulnerable and provide all, regardless of their income or race, an opportunity to have and raise their families,” she said. “I would encourage the members who signed the letter to go back and review the fundamental tenets of our Catholic faith.”

Day said they would find themselves “hard-pressed to find any reference or tenet” that would “justify killing conscience provisions,” justify their support for taxpayer funding for abortion, or “any social justice provision that would encourage unjust policies that support abortion for financially insecure women.”

VATICAN CITY (CNS) – As Catholic schools worldwide face several challenges — including declining enrollments, funding or maintaining a distinctive religious character — the Vatican has urged religious orders, dioceses and laypeople to come together to “take risks” and be creative in finding solutions.

“It is urgent for the various institutes of consecrated life and societies of apostolic life to sing together as a choir, and for bishops, parish priests and diocesan pastoral offices to sing in tune with the rich educational charisms present in schools run by institutes of consecrated life and societies of apostolic life,” a joint document said.

“It is essential that clergy, religious men and women, and lay people all sing as one choir, and that lay people be given the chance to echo the educating voice of a diocese and even the unique timbre of a religious charism,” said the letter from the Dicastery for Culture and Education and the Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life.

Published June 28 and addressed to “all involved in the mission of education in Catholic schools,” the letter explained a few outcomes from a meeting the dicasteries held May 22 with “a number of leading figures in the worldwide network of Catholic schools, in order to discuss in person the prospects and difficulties involved in the mission of education in our time.”

Some of the serious difficulties the meeting addressed, it said, included: the effects of the recent pandemic; the global economic crisis; decreasing birth rates; severe poverty and “unjust disparities in access to food, water, health care, education, information, culture and the Internet.”

Some countries do “not acknowledge parity in the financing of non-state schools,” it added, and some dioceses and religious orders “have experienced a significant drop in vocations.”

In some cases, it said, schools have closed or been put up for sale, resulting in a loss of a unique charism and “personality” in educational offerings.

Lastly, it said, participants at the meeting said that “new and unprecedented circumstances, opportunities and questions are at times making it more difficult to express our Catholic Christian identity in a way that is open to dialogue yet firmly committed, solidly grounded and on good terms with all.”

“Sadly, Catholic schools sometimes operate in the same geographic area not as soloists who let their unique vocal timbre enrich the larger chorus, but rather as divided, isolated and in some cases even dissonant voices that clash with others,” the joint letter said.

“We wish to emphasize certain things that ‘need to be done.’ All of us, in fact, need to be increasingly determined to ‘sing together as a choir,'” it said. “For we are convinced of the possibilities and beauty of the mission to educate, as an ‘inalienable right’ that fosters the dignity of the human person.”

The Vatican dicasteries encouraged “initiatives and even experiments that are imaginative and creative, open to sharing with one another and to concern for the future, exact in their analysis yet like a breath of fresh air in their outlook.”

“May the fear of risks not dampen the spirit of boldness,” the letter said. “A crisis is no time for hiding one’s head in the sand, but for gazing up at the stars, like Abraham.”

The dicasteries thanked everyone who devotes “their lives and energies to the important mission of education” and thanked families who choose to “raise their sons and daughters in an educational partnership with Catholic schools.”

“We likewise thank those bishops, dioceses and institutes of consecrated life and societies of apostolic life who invest significant human effort and financial resources in maintaining older schools and building new ones,” they added.

The dicasteries promised to “make use of both old and new ways to listen to your voices on our common journey, to address realities in a timely way and to help the body of the church to develop forward-looking solutions, even in the most difficult circumstances.”

VATICAN CITY (CNS) – With a green light from his doctor, Pope Francis has assured young people that he will be with them in Portugal for World Youth Day despite his recent surgery.

“Some think that because of the illness I won’t go, but the doctor told me that I can go, so I will be with you,” the pope said in a video message released June 22 for pilgrims traveling to Lisbon, Portugal, for World Youth Day Aug. 1-6.

In the video, filmed by Auxiliary Bishop Américo Manuel Alves Aguiar of Lisbon, the pope held up a backpack with the World Youth Day logo, saying “I am ready to go. I have everything in hand because I am looking forward to going.”

The pope noted that there are only 40 days until World Youth Day begins, “like a Lent before the meeting in Lisbon.”

He then gave some advice to young people, telling them not to listen “to those who reduce life to ideas.”

“Poor people,” the pope said, “they’ve lost the joy of life and the joy of encounter. Pray for them.”

Pope Francis encouraged young people, on the other hand, to always move forward while speaking the “three languages of life” — the languages of the head, heart and hands, which allow people to think, feel and act harmoniously.

In a separate video, the pope spoke to the workers who are preparing the infrastructure that makes World Youth Day possible. While he acknowledged that workers “don’t seem like the main characters of World Youth Day,” he said they are the ones who hold the entire celebration in place.

Pope Francis thanked them for their work and for being a “seed.”

“Because you are like a seed, you will bloom from below,” he said. “It’s not seen,” but “the fruit will show.”

Editor Note: The full text, in a variety of languages, can be found here: https://www.synod.va/en/synodal-process/the-universal-phase/documents.html

VATICAN CITY (CNS) – In a church that “bears the signs of serious crises of mistrust and lack of credibility,” members of the assembly of the Synod of Bishops will be asked to find ways to build community, encourage the contribution of every baptized person and strengthen the church’s primary mission of sharing the Gospel, said the working document for the October gathering.

“A synodal church is founded on the recognition of a common dignity deriving from baptism, which makes all who receive it sons and daughters of God, members of the family of God, and therefore brothers and sisters in Christ, inhabited by the one Spirit and sent to fulfil a common mission,” said the document, which was released at the Vatican June 20.

However, it said, many Catholics around the world report that too many baptized persons – particularly LGBTQ+ Catholics, the divorced and civilly remarried, the poor, women and people with disabilities – are excluded from active participation in the life of the church and, particularly, from its decision-making structures.

Based on the input from listening sessions held around the world since October 2021 and, especially, from reports submitted from continental and regional synod sessions earlier this year, the working document asks members of the synod to focus their prayer, discussion and discernment on three priorities:

— Communion, asking: “How can we be more fully a sign and instrument of union with God and of the unity of all humanity?”

— “Co-responsibility in mission: How can we better share gifts and tasks in the service of the Gospel?”

— “Participation, governance and authority: What processes, structures and institutions are needed in a missionary synodal church?”

The first synod assembly, scheduled for Oct. 4-29, “will have the task of discerning the concrete steps which enable the continued growth of a synodal church, steps that it will then submit to the Holy Father,” the document said. Some questions, perhaps many of them, will require further discernment and study with the help of theologians and canon lawyers, which is why a second assembly of the synod will be held in October 2024.

Even then, resolving every issue raised in the synod listening sessions is unlikely, the document said. But “characteristic of a synodal church is the ability to manage tensions without being crushed by them.”

The working document includes worksheets with questions “for discernment” that synod members will be asked to read and pray with before arriving in Rome.

One of them asks, “What concrete steps can the church take to renew and reform its procedures, institutional arrangements and structures to enable greater recognition and participation of women, including in governance, decision-making processes and in the taking of decisions, in a spirit of communion and with a view to mission?”

“Most of the continental assemblies and the syntheses of several episcopal conferences,” it said, “call for the question of women’s inclusion in the diaconate to be considered. Is it possible to envisage this, and in what way?”

As the synod process has taken place, questions have been raised about the relationship between participation in the life of the church and the call to conversion, the document said, which raises “the question of whether there are limits to our willingness to welcome people and groups, how to engage in dialogue with cultures and religions without compromising our identity, and our determination to be the voice of those on the margins and reaffirm that no one should be left behind.”

Another tension highlighted in the process involves shared responsibility in a church that believes its hierarchical structure is willed by Christ and is a gift.

The working document reported a “strong awareness that all authority in the church proceeds from Christ and is guided by the Holy Spirit. A diversity of charisms without authority becomes anarchy, just as the rigor of authority without the richness of charisms, ministries and vocations becomes dictatorship.”

But the document asked members to discuss, think and pray about ways that authority can be exercised more as leadership that empowers shared responsibility and creativity.

“How can we renew and promote the bishop’s ministry from a missionary synodal perspective?” it asked.

“How should the role of the bishop of Rome (the pope) and the exercise of his primacy evolve in a synodal church?” the document said. The question echoed St. John Paul II’s invitation in his 1995 encyclical, “Ut Unum Sint,” (“That They May be One”), for an ecumenical exploration “to find a way of exercising the primacy which, while in no way renouncing what is essential to its mission, is nonetheless open to a new situation.”

The working document also asked synod members to consider ways more priests, religious and laypeople could be involved in the process of choosing bishops.

Throughout the listening sessions at every level, the document said, people recognized that Catholics cannot share fully in the spiritual discernment needed for true co-responsibility without further education in the Christian faith, Catholic social teaching and in the process of discernment itself and how it differs from simply discussing a problem and voting on possible solutions.

In particular, it said, “all those who exercise a ministry need formation to renew the ways of exercising authority and decision-making processes in a synodal key, and to learn how to accompany community discernment and conversation in the Spirit.”

“Candidates for ordained ministry must be trained in a synodal style and mentality,” it said, and the seminary curriculum must be revised “so that there is a clearer and more decisive orientation toward formation for a life of communion, mission and participation.”

VATICAN CITY (CNS) – With a slightly quivering voice, before leading the recitation of the Angelus prayer, Pope Francis thanked everyone who prayed for him and cared for him while he was in the hospital.

Greeting an estimated 15,000 people gathered in St. Peter’s Square June 18, two days after he was released from Rome’s Gemelli hospital following surgery to repair a hernia, the pope thanked everyone who “showed me affection, care and friendship and assured me of their prayerful support.”

“This human and spiritual closeness has been of great help and comfort to me,” the pope said. “Thank you all, thank you, thank you from the bottom of my heart!”

As is customary, Pope Francis also commented on the day’s Gospel reading, Matthew 9:36—10:8, focusing on the line that Jesus sent his apostles out to preach that “the kingdom of heaven is at hand.”

“It is the same proclamation with which Jesus began his preaching,” the pope said, telling everyone that “the kingdom of God, that is, his lordship of love, has come near, it comes in our midst.”

The good news of God’s closeness, the pope said, should fill people with trust because “if the God of heaven is close, we are not alone on earth.”

When sharing the Gospel with others, he said, the first thing to let them know is that “God is not far away, but he is a father, he knows you and he loves you; he wants to take you by the hand, even when you travel on steep and rugged paths, even when you fall and struggle to get up again and get back on track.”

In fact, the pope said, “often in the moments when you are at your weakest, you can feel his presence all the more strongly. He knows the path, he is with you, he is your Father!”

The best way to proclaim God’s nearness, he said, is with “gestures of love and hope in the name of the Lord; not saying many words, but making gestures,” as Jesus instructed the apostles: “‘Heal the sick,’ he says, ‘raise the dead, heal the lepers, cast out demons. Freely you have received, freely give.'”

After reciting the Angelus, Pope Francis noted that June 20 is the U.N.-proclaimed World Refugee day and spoke of his “great sadness and deep sorrow” after a fishing boat, packed with migrants – estimates ranged from 500 to 700 men, women and children onboard – sank June 14 off the Greek coast as it attempted to travel from Tobruk, Libya, to southern Italy.

Just over 100 people, all men, were rescued and, as of June 18, 78 bodies had been recovered.

“It seems the sea was calm,” the pope said.

There are conflicting reports from the Greek coast guard, the European border agency and humanitarian organizations about whether the boat was in distress and about what caused it to capsize.

Nevertheless, Pope Francis said, “I renew my prayer for those who lost their lives and I implore that always everything possible be done to prevent such tragedies.”

The pope also prayed for “the young students, victims of the brutal attack that took place against a school in western Uganda” late June 16. Officials said members of the Allied Democratic Forces rebel group attacked a secondary school near the Uganda border with Congo, killing 41 people and kidnapping six others.

“This struggle, this war, is everywhere,” the pope said. “Let us pray for peace!”

VATICAN CITY (CNS) – Catholics need to recover a sense of awe and adoration before the Eucharist, knowing that it is “the real and loving presence of the Lord,” Pope Francis told members of the committees organizing the National Eucharistic Revival and the National Eucharistic Congress in the United States.

Jesus spoke of himself as “the living bread which came down from heaven, the true bread that gives life to the world,” the pope told the group June 19, just three days after leaving the hospital following abdominal surgery.

“This morning, while I was celebrating the Eucharist, I thought about this a lot because it is what gives us life,” the pope said. “Indeed, the Eucharist is God’s response to the deepest hunger of the human heart, the hunger for authentic life because in the Eucharist Christ himself is truly in our midst to nourish, console and sustain us on our journey.”

Pope Francis walked into the library using his cane instead of a wheelchair. And although he sat when he read his prepared text — and added spontaneous comments — he stood to bless the four-foot-tall monstrance, paten and chalice that will be used during the eucharistic congress in Indianapolis July 17-21, 2024.

The group was led by Bishop Andrew H. Cozzens of Crookston, Minnesota, chair of the U.S. bishops’ advisory group for the National Eucharistic Revival, a multi-year process aimed at renewing and strengthening faith in the real presence of Christ in the Eucharist, and chair of the board of directors planning the eucharistic congress.

Bishop Cozzens told Catholic News Service it was “an incredible privilege” to meet the pope and experience “his love, his passion for the Eucharist and for the work that we’re about.”

Pope Francis told the group that, unfortunately, today many Catholics “believe that the Eucharist is more a symbol than the reality of the Lord’s presence and love.”

But, he said, “it is more than a symbol; it is the real and loving presence of the Lord.”

“It is my hope, then, that the eucharistic congress will inspire Catholics throughout the country to discover anew the sense of wonder and awe at the Lord’s great gift of himself,” he said, “and to spend time with him in the celebration of the holy Mass and in personal prayer and adoration before the Blessed Sacrament.”

Pope Francis lamented that many people “have lost the sense of adoration. We need to regain the sense of adoring in silence, adoration. It is a prayer we have lost; few people know what this is, and you bishops need to catechize the faithful on the prayer of adoration,” he said, looking at Bishop Cozzens and Bishop Kevin C. Rhoades of Fort Wayne-South Bend, Indiana, who also accompanied the group.

The pope insisted on the link between celebrating Mass, eucharistic adoration and sharing the Gospel with others.

“In the Eucharist, we encounter the one who gave everything for us, who sacrificed himself in order to give us life, who loved us to the end,” he said. “We become credible witnesses to the joy and transforming beautify of the Gospel only when we recognize that the love we celebrate in this sacrament cannot be kept to ourselves but demands to be shared with all.”

“This is the sense of mission: You go, you celebrate Mass, you take Communion, you go to adoration — and afterward?” he asked. “Afterward you go out, you go out and evangelize; Jesus makes us this way.”

“The Eucharist impels us to a strong and committed love of neighbor,” he insisted. “For we cannot truly understand or live the meaning of the Eucharist if our hearts are closed to our brothers and sisters, especially those who are poor, suffering, weary or may have gone astray in life.”

Speaking off the cuff, the pope said those who believe in the Eucharist must reach out to and visit “the elderly, who are the wisdom of a people, and the sick, who take the form of the suffering Jesus.”

Pope Francis prayed that the National Eucharistic Congress would “bear fruit in guiding men and women throughout your nation to the Lord who, by his presence among us, rekindles hope and renews life.”

In an interview with CNS following the papal audience, Bishop Cozzens said the ongoing process of the Synod of Bishops on synodality and the eucharistic revival are related since, in the listening sessions for the synod, many Catholics expressed concern about a lack of belief in the real presence and about declining Mass attendance.

“We’re probably at an all-time low in the United States in terms of the percentage of Catholics who are actually going to Mass every Sunday,” he said, which is “a huge concern that came forward in the synod process.”

The listening sessions also pleaded with the bishops to work for the unity of the church in the country and draw everyone together around the sacrament of unity, and communion is the best way to do that, he said. “So, I would argue that the synodal process helped us build the whole thing.”

“The Eucharist is the source of our life in the church,” the bishop said. “It’s the beating heart of the church where we receive the life of Christ as the body of Christ.”