Category: Diocese of Scranton News

Living out and proclaiming the Gospel are inseparable aspects at the heart of an authentically Christian life and witness, Pope Francis said in his message for World Mission Sunday.

“Every Christian is called to be a missionary and witness to Christ. And the church, the community of Christ’s disciples, has no other mission than that of bringing the Gospel to the entire world by bearing witness to Christ,” the pope wrote in his message for the celebration, which will be held Oct. 23.

The theme chosen for the 2022 celebration is taken from the Acts of the Apostles: “You will be my witnesses.” The Vatican released the pope’s message Jan. 6.

In his message, the pope reflected on three key “foundations of the life and mission of every disciple,” beginning with the call to bear witness to Christ.

While all who are baptized are called to evangelize, the pope said the mission is carried out in communion with the church and not on “one’s own initiative.”

“Indeed, it was no coincidence that the Lord Jesus sent his disciples out on mission in pairs; the witness of Christians to Christ is primarily communitarian in nature,” the pope wrote. “Hence, in carrying out the mission, the presence of a community, regardless of its size, is of fundamental importance.”

Furthermore, he added, those who follow Jesus are called not only to proclaim the Gospel, but to bear witness to it by the way their live their lives.

“Missionaries of Christ are not sent to communicate themselves, to exhibit their persuasive qualities and abilities or their managerial skills,” he said. “The example of a Christian life and the proclamation of Christ are inseparable. One is at the service of the other. They are the two lungs with which any community must breathe if it is to be missionary.”

Jesus sent and continues to send his disciples out to evangelize the whole world, the pope said, and that has and continues to involve bearing witness to Christ even amid persecution.

“Due to religious persecution and situations of war and violence, many Christians are forced to flee from their homelands to other countries. We are grateful to these brothers and sisters who do not remain locked in their own suffering but bear witness to Christ and to the love of God in the countries that accept them,” the wrote.

Catholics must acknowledge how “the presence of faithful of various nationalities enriches the face of parishes and makes them more universal, more Catholic,” he said. “Consequently, the pastoral care of migrants should be valued as an important missionary activity that can also help the local faithful to rediscover the joy of the Christian faith they have received.”

“Christ’s church will continue to ‘go forth’ toward new geographical, social and existential horizons, toward ‘borderline’ places and human situations, in order to bear witness to Christ and his love to men and women of every people, culture and social status,” he wrote.

Lastly, the pope said the call to bear witness must be “strengthened and guided by the Spirit,” especially through prayer “when we feel tired, unmotivated or confused.”

“Let me emphasize once again that prayer plays a fundamental role in the missionary life, for it allows us to be refreshed and strengthened by the Spirit as the inexhaustible divine source of renewed energy and joy in sharing Christ’s life with others,” he wrote.

Recalling the example of lay and religious men and women who tirelessly worked to promote evangelization, Pope Francis said that “the same Spirit who guides the universal church also inspires ordinary men and women for extraordinary missions.”

“I continue to dream of a completely missionary church, and a new era of missionary activity among Christian communities,” the pope wrote. “Indeed, would that all of us in the church were what we already are by virtue of baptism: prophets, witnesses, missionaries of the Lord, by the power of the Holy Spirit, to the ends of the earth!”

VATICAN CITY (CNS) – Every year, for more than three decades, the Vatican tribunal dealing with matters of conscience has offered a course to help priests in their “ministry of mercy” as confessors.

The huge number of participants, from 500 to 800 ordained and soon-to-be ordained men, who attend the course sponsored by the Apostolic Penitentiary each year attests to the importance and need for adequate formation concerning the sacrament of reconciliation, particularly when confession, as well as “the sense of sin,” is in crisis, Pope Francis told participants in 2019.

It is a crisis on both sides of the confessional screen.

Priests need better formation so that those seeking God’s forgiveness truly experience “a real encounter with salvation in which the Lord’s embrace can be perceived in all its strength, capable of changing, converting, healing and forgiving,” the pope had said.

And the laity need to understand better the importance and joy of confession, according to the Apostolic Penitentiary, which decided to respond by offering a special seminar specifically for laypeople. The seminar was held in Rome and online Oct. 13-14.

Of the more than half-dozen talks covering the usual biblical, theological and spiritual aspects of the sacrament, the most practical presentation was given by Msgr. Krzysztof Nykiel, regent of the Apostolic Penitentiary.

He gave a Top 10 rundown of the most common “good” reasons people give for not going to confession, followed by a faith-based response to each objection.

Highlights from the monsignor’s list of “I don’t go to confession because …” are summarized here:

1. “… I speak directly to God.” Speaking with God is “excellent,” he said, and it should be done throughout the day with prayer to know God’s will. While “it is not impossible to obtain forgiveness” from God this way, “we would never be sure.”

Only God can forgive sins, he said. So, before the birth of Christ and a life lived without him, humanity could only “hope” to have their sins forgiven. “With Christ, this mercy has descended onto earth and is accessible” to everyone, and only through confession with a priest can one be certain of receiving that forgiveness.

 

2. “… I don’t like talking about my personal life” with another person. A priest is not just any other person but is one upon whom God has conferred his power to forgive on earth, Msgr. Nykiel said.

Verbalizing and owning up to one’s sins can be difficult or frightening, he said, but “we feel truly loved when everything about us is loved, not just the good or nice things we display” or when the lies and partial truths are believed. When people present their true selves completely to God, they let themselves be loved fully and completely by God.

 

3. “… The priest may be a worse sinner than me.” It is true that priests are not God, and it is “certainly easier and more uplifting to confess to a holy priest, like St. John Vianney and St. Padre Pio,” he said.

But “the moral condition of the priest at the moment of absolution is wholly irrelevant to the validity of absolution,” because the one absolving the sin is God through the priest, he said. A parallel argument, he added, would be to refuse medical care from a doctor whose own health status is unknown.

 

4. “… I don’t know what to say.” This excuse is “the most prevalent,” but also the easiest to overcome, Msgr. Nykiel said. Just tell the priest, “I want to confess, but I don’t know what to say. Can you help me?”

Learning how to do “a good examination of conscience is helpful,” he said, but what really counts is a sincere desire “to think about the truth of one’s life before God.”

 

5. “… I’ll be embarrassed.” Feeling ashamed for one’s sins “is already the first healthy sign” of a conscience that has not grown numb or blind to evil, he said. It also should be seen as part of contrition and a form of penance that can strengthen the desire for conversion.

 

6. “… I always say the same things.” While it may be good there are no new sins to add to the list, confession is exactly what is needed, he said, to humbly plead with God for his mercy to fight and win the daily battle against one’s vices.

 

7. “… I’m not committing serious sins.” One may not be guilty of committing theft or murder, but there are still eight other commandments to keep, Msgr. Nykiel said. Believing only serious crimes count as sin can also be a kind of “self-justification” and DIY redemption.

The unworthiness one feels before God “is always directly proportional to one’s closeness to him,” which is why the greatest saints always felt like the greatest sinners. “If we don’t feel like we are sinners, then we still are not saints.”

 

8. “… I didn’t like it the last time I went.” Confessors might be distracted, unprepared, too “rigorous because he wanted to send me straight to hell” or too lax because “he wanted to almost canonize me despite my serious sins,” the monsignor said.

People can always seek out a different confessor, he said. But people also may be expecting more than the sacrament is meant for: to wipe away sin and experience God’s healing through forgiveness, he said. It is not meant to fix one’s problems or make feelings of guilt disappear.

Msgr. Nykiel concluded that every objection comes from the same root: “a resistance to love.”

“The sacrament of reconciliation is too important and too essential to give up for any reason,” he said. “Divine mercy is always waiting for us. Let us not run away like capricious children, making up excuses not even we believe.”

VATICAN CITY (CNS) – A key part of fostering “the communion, participation and missionary commitment of all the baptized,” a key goal of the current synodal process, is recognizing the responsibility lay Catholics share for the future of the church and helping them recognize it, too, Pope Francis told members of the Mariannhill Missionaries.

“An essential element of the synodal journey is the development of a greater sense of co-responsibility of the lay faithful for the life and future of the church,” the pope said Oct. 20 as he welcomed the 36 members of the congregation’s general chapter to the Vatican.

Bishop Thulani Victor Mbuyisa of Kokstad, South Africa, who was superior general until being appointed head of the diocese in April attended the chapter as an observer and was present for the meeting with the pope. The chapter Oct. 10 elected Father Michael Mass, a German member of the order, as superior.

The theme of the chapter meeting was “Solidarity: Called to be of One Mind and One Purpose,” which Pope Francis said was “particularly relevant” in light of the synod process currently underway.

The synod, he said, aims to foster that same oneness of mind and purpose “through a process of spiritual discernment centered on encounter, listening and reflection, leading to an ever-greater openness to the newness of the Spirit and his promptings.”

Pope Francis urged the missionaries to continue their order’s work to encourage local vocations, promote development and help their people foster “a spirit of shared responsibility for the common good.”

At the same time, he said, members of the order must strive for “a constant pastoral conversion” in every dimension of their life and activity, “from the priestly and spiritual formation of the laity to the concrete planning of apostolic projects.”

“If the synodality to which- the church is called in our time implies walking together and listening together, surely the first voice to which we must listen must be that of the Holy Spirit,” the pope said.

VATICAN CITY (CNS) – Reviewing one’s life is an essential step in discerning God’s call because it helps one see places where God was at work, even in small things, and also helps one recognize “toxic” thoughts of self-doubt, Pope Francis said.

A daily review of one’s actions and feelings is not mainly about acknowledging one’s sins — “we sin a lot, don’t we,” the pope said. Instead, regularly reviewing the day educates one’s perspective and helps one recognize “the small miracles that the good God works for us every day.”

At his weekly general audience Oct. 19 in St. Peter’s Square, Pope Francis continued his series of audience talks explaining the key steps in spiritual discernment, focusing on how a daily practice of review and introspection trains a person how to look at the bigger picture of his or her life in order to discern God’s call.

Learning to see that God was at work even in small things, “we notice other possible directions” that can be taken and that “strengthen our inner enthusiasm, peace and creativity,” the pope said. “Above all, it makes us freer from toxic stereotypes,” such as thinking, “I am worthless” or “I will never achieve anything worthwhile.”

Pope Francis said he once knew a person who others described as being worthy of receiving “the Nobel Prize for Negativity,” but finally he encountered someone who forced him to say something positive about himself every time he voiced a self-criticism. “Little by little, it helped him to move forward, to read his own life well, both the bad things and the good things.”

“We need to read our lives,” the pope said, and “see the things that are not good but also the good things that God sows in us.”

So many things that happen in one’s life seem unimportant at first, the pope said, but when put together and examined for how they bring one peace and joy, or sadness and agitation, they turn out to be important clues about the direction God is calling one to follow.

“Stopping and acknowledging this is essential to discernment,” he said, because discernment involves “gathering those precious and hidden pearls that the Lord has scattered in our soil.”

Discernment, Pope Francis said, “is the narrative reading of the consolations and desolations we experience in the course of our lives. It is the heart that speaks to us about God, and we must learn to understand its language.”