Category: News

VATICAN CITY (CNS) – Pope Francis told a group of priests studying in Rome that if they do not want to be pastors, spending time with the faithful, they should request dismissal from the priesthood and concentrate on academics instead.

“Be pastors with the scent of your sheep, persons able to live, laugh and cry with your people — in other words, to communicate with them,” the pope told the priests June 7.

The priests, who are studying at pontifical universities in Rome, live at the city’s St. Louis of France residence.

The priesthood cannot be understood without its essential connection to “the holy people of God,” the pope told them. “The ministerial priesthood is a consequence of the baptismal priesthood of the holy faithful people of God.”

“If you think of a priesthood isolated from the people of God, that is not a Catholic priesthood,” he said. A Catholic priest puts God and God’s people at the center of his daily concerns, setting aside self-interest and “dreams of greatness.”

“To put God’s holy faithful people at the center, you must be a pastor,” he said.

A priest who would say, “No, I would like to be an intellectual only, not a pastor,” would be better off asking for “a reduction to the lay state,” the pope said. “But if you are a priest, be a pastor.”

Obviously, there are many ways to be a pastor, he said, but all those ways involve being “in the midst of God’s people.”

During the ongoing year dedicated to St. Joseph, Pope Francis asked the priests “to rediscover the face of this man of faith, this tender father, a model of fidelity and trusting abandonment to God’s plan.”

St. Joseph is a reminder that “having faith in God also includes believing that he can work even through our fears, our frailties, our weaknesses,” he said. “We must not leave frailty aside: it is a theological place.”

“My fragility, the fragility of each one of us, is a theological place of encounter with the Lord. The ‘superman’ priests end up badly, all of them,” Pope Francis said. “The fragile priest, who knows his weaknesses and talks about them with the Lord, he will be fine.”

To be the “apostles of joy” that the church and its people need, priests also must have a sense of humor, he said, and they must cultivate gratitude for being called to serve people and the church.

VATICAN CITY (CNS) – A series of laws and procedures promulgated by now-retired Pope Benedict XVI and, especially, by Pope Francis to protect children, promote the investigation of allegations of clerical sexual abuse and punish offenders are included in a heavily revised section of the Code of Canon Law.

The revision of “Book VI: Penal Sanctions in the Church,” one of seven books that make up the code for the Latin rite of the Catholic Church, was promulgated June 1 and will go into effect Dec. 8, Pope Francis wrote.

Rewriting 63 of the book’s 89 canons, the revision addresses a host of issues that have come up in the life of the church since St. John Paul II promulgated the code in 1983. The descriptions of crimes of sexual abuse, including child pornography, are more explicit, and the required actions of a bishop or superior of a religious order in handling allegations are more stringent.

The revised canons also include new references to the attempted ordination of a woman and to a variety of financial crimes; like with the new canons dealing with sexual abuse, they rely on language from laws promulgated separately over the past 20 years.

“In the past, much damage has been caused by a failure to perceive the intimate relationship existing in the church between the exercise of charity and recourse — when circumstances and justice require it — to the discipline of sanctions. This way of thinking, as experience has taught us, risks leading to a life of behavior contrary to the discipline of morals, for the remedy of which exhortations or suggestions alone are not sufficient,” Pope Francis wrote in “Pascite Gregem Dei” (Shepherd God’s Flock), the apostolic constitution promulgating the changes.

While church law applies to all Catholics, the pope said, for bishops, the observance of canon law “can in no way be separated from the pastoral ‘munus’ (service) entrusted to them, and which must be carried out as a concrete and inalienable requirement of charity not only toward the church, the Christian community and possible victims, but also toward those who have committed a crime, who need both mercy and correction on the part of the church.”

Over the years, he said, it became clear that the code’s description of crimes and penalties needed to be “modified in such a way as to allow pastors to use it as a more agile salvific and corrective instrument, to be employed promptly and with pastoral charity to avoid more serious evils and to soothe the wounds caused by human weakness.”

The revised book was presented to the press June 1 by Archbishop Filippo Iannone and Bishop Juan Ignacio Arrieta, respectively president and secretary of the Pontifical Council for Legislative Texts. In 2009, Pope Benedict had asked the council to begin the revision project.

The revision moves the canons about the sexual abuse of children — on the part of a priest, religious or layperson working for the church — out of the section on violations of the obligation of celibacy and into a newly titled section of “Offenses Against Human Life, Dignity and Liberty.”

It adds to canon law the crime of “grooming,” calling for penalties, including dismissal from the priesthood for a cleric who “grooms or induces a minor or a person who habitually has an imperfect use of reason or one to whom the law recognizes equal protection to expose himself or herself pornographically or to take part in pornographic exhibitions, whether real or simulated.”

However, the revised language still refers to rape and other forms of sexual abuse as “an offence against the Sixth Commandment” — You shall not commit adultery.

The continued use of the Sixth Commandment to refer to any improper, immoral or even criminal sexual activity “is traditional” in church law, Bishop Arrieta said, and for Catholics its meaning “is clear,” which is necessary when drafting a law that will be valid on every continent and in every culture.

In incorporating recent church law regarding abuse, the new code does not refer to abuse of “vulnerable” adults or “vulnerable persons” as Pope Francis did in his May 2019 motu proprio, “Vos estis lux mundi.”

Bishop Arrieta said the term “vulnerable person,” while understood and recognized in the law of many countries, is not universally accepted as a legal category of persons deserving special protection. Instead, the new law refers to people whom the law recognizes as deserving of the same protection extended to minors and those with “an imperfect use of reason.”

The revised law also foresees penalties for “a person who neglects to report an offence, when required to do so by a canonical law.”

Bishop Arrieta said that provision refers to the obligation to report serious crimes, such as sexual abuse, to church authorities, not civil authorities. If criminal reporting to the state is obligatory, the state will enforce that, he said.

The revised code also says, “Both a person who attempts to confer a sacred order on a woman, and the woman who attempts to receive the sacred order, incur a ‘latae sententiae’ (automatic) excommunication reserved to the Apostolic See; a cleric, moreover, may be punished by dismissal from the clerical state.”

Given that Pope Francis in April 2020 formed a second “Study Commission on the Female Diaconate,” Bishop Arrieta was asked why the revised canon did not specify priestly ordination, leaving open the possibility of ordaining women to the diaconate.

Canon law, he said, relies on the current state of the teaching of the church. “If we come to a different theological conclusion, we will modify the norm,” he said, just as was done in January when Pope Francis ordered a change in the wording of canon law so that women, as well as men, could be formally installed as lectors and acolytes.

VATICAN CITY (CNS) – While uncertainty in the world may deter young couples from taking the next big step in their relationships, the vocational call to marriage is a risk worth taking, Pope Francis said.

Marriage “is a challenging journey, at times difficult, sometimes even confrontational, but it is worth the risk,” the pope said. “And in this lifelong journey, the husband and wife are not alone: Jesus accompanies them.”

In a video message released by the Pope’s Worldwide Prayer Network June 1, the pope offered his prayer intention for the month of June, which he dedicated to “the beauty of marriage.”

Acknowledging the belief that young people “do not want to get married, especially in these difficult times,” the pope said that marriage and sharing one’s life “is a beautiful thing.”

“Marriage is not just a ‘social’ act,” he said. “It is a vocation that is born from the heart, it is a conscious lifelong decision that requires a specific preparation.”

“Please, never forget! God has a dream for us — love — and he asks us to make it our own,” the pope said.

At the start of each month, the Pope’s Worldwide Prayer Network posts a short video of the pope offering his specific prayer intention.

Reciting his intention, the pope prayed for “young people preparing for marriage with the support of a Christian community, so that they may grow in love, generosity, faithfulness and patience.”

The Pope Video was first launched in 2016 to encourage people to join an estimated 50 million Catholics who already had a more formal relationship with the prayer network — better known by its former title, the Apostleship of Prayer.

The prayer network is more than 170 years old.

VATICAN CITY (CNS) – Christians can rest assured that in moments of trial, suffering or even sin, Jesus is interceding for them before God, Pope Francis said.

“Even if our prayers were only mutterings, if they were compromised by a wavering faith, we must never stop trusting in him,” the pope said June 2 during his weekly general audience.

“Don’t forget: ‘Jesus is praying for me,'” he said. “In the moment of trial, in the moment of sin, even in that moment, Jesus with so much love is praying for me.”

Arriving in the San Damaso Courtyard of the Apostolic Palace, the pope spent some time greeting pilgrims, blessing children and religious articles.

Continuing his series of talks on prayer, the pope reflected on how prayer was fundamental to Christ and his mission, especially when it came to choosing his disciples.

Recalling St. Luke’s account of Jesus praying the day before he chose his disciples, the pope said that “judging from how those men were to behave, it would seem that the choice was not the best because they all fled, they left him alone before the Passion.”

However, “it is precisely this — especially the presence of Judas, the future traitor — that demonstrates that those names were inscribed in God’s plan,” he said.

Jesus’ moments of prayer on behalf of his disciples, especially for Peter who would deny Christ, were an act of love that showed that even in times of failure, “the love of Jesus does not stop,” the pope continued.

“Jesus’ love and prayer for each of us does not stop, indeed it becomes more intense, and we are at the center of his prayer!” Pope Francis said. “We must always remember this: Jesus is praying for me; he is praying now before the Father and he is showing him the wounds he bore, so that the Father can see the price of our salvation; it is the love that he has for us.”

Reflecting on other moments in the Gospels, including Peter’s profession of faith and the Transfiguration, the pope noted that the “great turning points of Jesus’ mission are always preceded by prayer.”

Jesus, he added, “not only wants us to pray as he prays, but assures us that, even if our attempts at prayer are completely useless and ineffective, we can always count on his prayer.”

Departing from his prepared remarks, the pope recalled a bishop who told him that during a time of great trial, he looked up in St. Peter’s Basilica and saw Jesus’ words at the Last Supper: “I have prayed for you, Peter.”

“That gave him strength and comfort,” the pope said. “And this happens every time any of us knows that Jesus is praying for him or her. Jesus prays for us. Right now, in this moment.”