Category: Vatican News

 

VATICAN CITY (CNS) – While the Catholic Church cannot bless unions that are not sacramental marriages, the church will always welcome and accompany everyone, no matter their situation in life, said the prefect of the Dicastery for Laity, the Family and Life.

“Nobody must ever be excluded from the pastoral care and love and concern of the church,” said the prefect, Cardinal Kevin J. Farrell, March 18 during an online Vatican news conference, presenting details of the “Amoris Laetitia Family Year,” which starts March 19.

The cardinal’s comments were in response to a question about the “disappointment” expressed in parts of the world regarding a recent statement by the Congregation for the Doctrine of the Faith, which said any form of blessing a same-sex union is “illicit.”

That statement, released March 15 and approved by Pope Francis, reiterated that homosexual men and women must be respected, but that it was not licit to impart a blessing on relationships or partnerships “that involve sexual activity outside of marriage — i.e., outside the indissoluble union of a man and a woman open in itself to the transmission of life — as is the case of the unions between persons of the same sex.”

While such unions may not be blessed, people may still receive a blessing as individuals, the statement said.

When asked if the unfavorable reaction by some to the doctrinal congregation’s statement could have any consequences on the dicastery’s work and plans for promoting a year dedicated to the family and conjugal love, Cardinal Farrell said, “I think that it is very important that we all understand that the pastoral life of the church is open to all people.”

“It is essential and very important that we always open our arms to receive and to accompany all people in their different stages of life and in their different life situations,” he said.

What is not clear to most people and must be understood, he said, is that when the church talks about marriage, it is referring specifically to sacramental marriage. A blessing, he said, “is a sacramental that is related to the sacrament of marriage.”

But, he said, while the church can bless only a sacramental marriage, that does not mean only those who are married in the church “receive the benefits of the pastoral care of the church.”

People live and experience so many different situations, and no matter where they are in life, even when they cannot participate fully in the life of the church, “that does not mean that they are not to be accompanied by us and by the people of parishes,” the cardinal said.

“We accompany all people,” the cardinal said.

While special emphasis will be made on the beauty and importance of Christian marriage during the “Amoris Laetitia Family Year,” he said the many dioceses, associations, programs and movements that work with same-sex couples “will always work with them and accompany them.”

“There are situations where there are people who are divorced and remarried. The church will accompany them with the hope that one day they will live totally in accordance with the church’s teaching.”

“But I do want to insist that nobody, nobody must ever be excluded from the pastoral care and love and concern of the church,” he said.

 

 

VATICAN CITY (CNS) – Despite years of suffering due to war and terrorism, the people of Iraq continue to look to the future with hope, Pope Francis said.

Recalling his recent visit to the country during his weekly general audience March 10, the pope said that while he saw “the opened wounds of destruction,” he also saw “around me the joy of welcoming Christ’s message.”

“I saw the hope of being open to a horizon of peace and fraternity, summed up in Jesus’ words that were the motto of the visit: ‘You are all brothers,'” he said.

In his talk, the pope said he was grateful to God for the March 5-8 visit, a trip that his predecessor, St. John Paul II, had wanted to make.

“Never before has a pope been in the land of Abraham,” he said. “Providence willed that this should happen now, as a sign of hope, after years of war and terrorism, and during a severe pandemic.”

Affirming the right of the Iraqi people to live in peace, Pope Francis praised the country’s rich history as the “cradle of civilization.”

Nevertheless, despite its cultural significance in the world, Iraq was destroyed by war, which is “always the monster that, as the ages change, transforms itself and devours humanity,” he said.

Departing from his prepared remarks, the pope denounced arms dealers who profit from war and sold weapons to terrorists not only in Iraq, but in other parts of the world suffering from violence.

“Today, who sells weapons to terrorists, who is carrying out massacres in other parts of the world, such as Africa for example? It is a question I would like someone to answer,” the pope said.

The answer to war, he added, is fraternity, which is a challenge for Iraq and “for many regions in conflict and, ultimately, for the entire world.”

Continuing his talk, the pope said the interreligious meeting in the ancient city of Ur, the birthplace of Abraham, was a significant moment that brought together the spiritual descendants of “our father in the faith.”

In Ur, the pope said, “standing together under those luminous heavens — the same heavens (from which) our father Abraham saw us, his descendants — the phrase you are all brothers and sisters seemed to resound once again.”

Recalling his visits to Mosul and Qaraqosh, two cities devastated by Islamic State militants, the pope called for

prayers for the people so that God may give them the strength to rebuild.

He also appealed to those who fled those cities and urged them to “keep the faith and hope. Be weavers of friendship and of fraternity wherever you are.”

“And, if you can, return” to Mosul and Qaraqosh, the pope said.

Pope Francis said that, in Iraq, “despite the roar of destruction and weapons, the palm, a symbol of the country and of its hope, has continued to grow and bear fruit.”

The same goes “for fraternity: It does not make noise, but is fruitful and makes us grow,” the pope said. “May God, who is peace, grant a future of fraternity to Iraq, the Middle East and the entire world!”

 

VATICAN CITY (CNS) — Pope Francis told the people of Iraq he was going to their country as a “penitential pilgrim,” asking God’s forgiveness for years of war, persecution and destruction, and as a “pilgrim of peace,” hoping to remind people that they are all brothers and sisters no matter their ethnic or religious identity.

“I will finally be among you,” he said in a video message, released by the Vatican March 4, the day before the trip was to begin.

“I come as a pilgrim, as a penitential pilgrim to implore forgiveness and reconciliation from the Lord after years of war and terrorism, to ask God for consolation for hearts and healing for wounds,” the pope said. “And I come among you as a pilgrim of peace, to repeat: ‘You are all brothers and sisters.'”

His March 5-8 pilgrimage of peace, he said, would aim to strengthen a sense of fraternity, “animated by the desire to pray together and to walk together, including with brothers and sisters of other religious traditions,” under the gaze of Abraham, who was born in Iraq and is recognized as patriarch by Jews, Christians and Muslims.

Speaking directly to the nation’s dwindling Christian population, which has suffered discrimination and persecution over the past two decades, Pope Francis praised them for bearing “witness to faith in Jesus in the midst of the most difficult trials.”

“I am honored to meet a martyred church,” he said. “May the many, too many, martyrs you have known help us to persevere in the humble strength of love.”

Still, he told them, “go forward” and do not allow the pain of the past to destroy hope and trust in God.

Pope Francis said that throughout the years of war and the reign of terror of the Islamic State militants, he thought often of the Iraqi people, especially the Christians, Muslims and Yazidis who suffered so much.

“Now I come to your blessed and wounded land as a pilgrim of hope,” he said.

Pointing to the story of Jonah — recognized as a prophet by Jews, Christians and Muslims — and Nineveh, an ancient city in what is now Iraq, Pope Francis contrasted the threatened destruction with the hope that came from the people turning to God.

“Let us be infected by this hope, which encourages us to rebuild and begin again,” the pope said. “And in these hard times of pandemic, let us help each other to strengthen fraternity, to build together a future of peace — together, brothers and sisters of every religious tradition.”

 

VATICAN CITY (CNS) – People should fast from gossiping and spreading hearsay as part of their Lenten journey, Pope Francis said.

“For Lent this year, I will not speak ill of others, I will not gossip and all of us can do this, everyone. This is a wonderful kind of fasting,” the pope said Feb. 28 after praying the Sunday Angelus.

Greeting visitors in St. Peter’s Square, the pope said his advice for Lent included adding a different kind of fasting “that won’t make you feel hungry: fasting from spreading rumors and gossiping.”

“And don’t forget that it will also be helpful to read a verse from the Gospel every day,” he said, urging people to have on hand a pocket-size edition to read whenever possible, even if it is just a random verse.

“This will open your heart to the Lord,” he added.

The pope also led a moment of prayer for the more than 300 girls who were kidnapped by unidentified gunmen Feb. 26 in Jangebe in northwestern Nigeria.

Adding his voice to statements made by Nigeria’s bishops, the pope condemned the “vile kidnapping of 317 girls, taken away from their school,” and he prayed for them and their families, hoping for their safe return home.

The nation’s bishops had already warned of the deteriorating situation in the country in a Feb. 23 statement, according to Vatican News.

“We are really on the brink of a looming collapse from which we must do all we can to pull back before the worst overcomes the nation,” the bishops wrote in response to a previous attack. Insecurity and corruption have put into question “the very survival of the nation,” they wrote.

The pope also marked Rare Disease Day, held Feb. 28 to raise awareness and improve advocacy and access to treatment.

He thanked all those involved in medical research for diagnosing and coming up with treatments for rare diseases, and he encouraged support networks and associations so people do not feel alone and can share experience and advice.

“Let us pray for all people who have a rare disease,” he said, especially for children who suffer.

In his main address, he reflected on the day’s Gospel reading (Mk 9:2-10) about Peter, James and John witnessing the transfiguration of Jesus on the mountain and their subsequent descent back down to the valley.

The pope said pausing with the Lord on the mountain “is a call to remember — especially when we pass through a difficult trial — that the Lord is risen and does not permit darkness to have the last word.”

However, he added, “we cannot remain on the mountain and enjoy the beauty of this encounter by ourselves. Jesus himself brings us back to the valley, amid our brothers and sisters and into daily life.”

People must take that light that comes from their encounter with Christ “and make it shine everywhere. Igniting little lights in people’s hearts; being little lamps of the Gospel that bear a bit of love and hope: this is the mission of a Christian,” he said.

 

VATICAN CITY (CNS) – Marking the 90th anniversary of the apparition of Jesus to St. Faustina Kowalska, Pope Francis wrote a letter to Catholics in Poland expressing his hope that Christ’s message of divine mercy would remain “alive in the hearts of the faithful.”

According to a statement released by the Polish bishops’ conference Feb. 22, the anniversary of the apparition, the pope said he was united in prayer with those commemorating the anniversary at the Divine Mercy Shrine in Krakow and encouraged them ask Jesus “for the gift of mercy.”

“Let us have the courage to come back to Jesus to meet his love and mercy in the sacraments,” he said. “Let us feel his closeness and tenderness, and then we will also be more capable of mercy, patience, forgiveness and love.”

In her diary, St. Faustina wrote that she had witnessed a vision of Jesus on Feb. 22, 1931, while she was living at a convent in Plock, Poland.

Christ, she wrote, had one hand raised in benediction and the other resting on his breast, from which emanated two rays of light. She said Christ demanded to have this image painted — along with the words “Jesus, I trust in you” — and venerated.

Her sainthood cause was opened in 1965 by then-Archbishop Karol Wojtyla of Krakow, who — after his election to the papacy — would go on to beatify her in 1993 and preside over her canonization in 2000.

Recalling St. John Paul II’s devotion to St. Faustina Kowalska and Christ’s message of divine mercy, the pope said his predecessor was “the apostle of mercy” who “wanted the message of God’s merciful love to reach all inhabitants of earth.”

Pope Francis also marked the anniversary of the apparition during his Sunday Angelus address Feb. 21.

“Through St. John Paul II, this message reached the entire world, and it is none other than the Gospel of Jesus Christ, who died and rose again, and who gives us his father’s mercy,” the pope said.

“Let us open our heart, saying with faith, ‘Jesus, I trust in you,'” he said.

 

VATICAN CITY (CNS) — Lent is a time to reconsider the path one is taking in life and to finally answer God’s invitation to return to him with one’s whole heart, Pope Francis said.

“Lent is not just about the little sacrifices we make, but about discerning where our hearts are directed,” he said, “toward God or toward myself?”

The pope’s remarks came in his homily at Mass Feb. 17 for Ash Wednesday, which included the blessing and distribution ashes, marking the beginning of Lent for Latin-rite Catholics.

Because of ongoing measures in place to reduce the spread of the coronavirus, the Mass and distribution of ashes took place with a congregation of little more than 100 people at the Altar of the Chair in St. Peter’s Basilica.

Pope Francis did not do the traditional walk from the Church of St. Anselm to the Basilica of Santa Sabina on Rome’s Aventine Hill to prevent large crowds of people from gathering along the route.

In St. Peter’s Basilica, the pope received ashes on his head from Cardinal Angelo Comastri, archpriest of the basilica, and he distributed ashes to about three dozen cardinals, as well as the priests and deacons assisting him at the Mass.

In his homily, the pope said one must bow to receive ashes sprinkled on the crown of the head, which reflects the “humble descent” one makes in reflecting on one’s life, sins and relationship with God.

“Lent is a journey of return to God,” especially when most people live each day ignoring or delaying their response to God’s invitation to pray and do something for others.

“It is a time to reconsider the path we are taking, to find the route that leads us home and to rediscover our profound relationship with God, on whom everything depends,” he said.

“The journey of Lent is an exodus from slavery to freedom,” he said, noting the easy temptations along that journey, including yearning for the past, or hindered by “unhealthy attachments, held back by the seductive snares of our sins, by the false security of money and appearances, by the paralysis of our discontents. To embark on this journey, we have to unmask these illusions.”

The way back to God, he said, starts with understanding, like the prodigal son, how “we have ended up with empty hands and an unhappy heart” after squandering God’s gifts “on paltry things, and then with seeking God’s forgiveness through confession.

The pope again reminded confessors that they must be like the father in the story of the prodigal son and not use “a whip,” but open their arms in a welcoming embrace.

“The journey is not based on our own strength. Heartfelt conversion, with the deeds and practices that express it, is possible only if it begins with the primacy of God’s work” and through his grace, the pope said.

What makes people just is not the righteousness they show off to others, “but our sincere relationship with the Father,” after finally recognizing one is not self-sufficient, but in great need of him, his mercy and grace.

The pope asked people to contemplate daily the crucified Christ and see in his wounds, “our emptiness, our shortcomings, the wounds of our sin and all the hurt we have experienced.”

“We see clearly that God points his finger at no one, but rather opens his arms to embrace us,” he said.

It is in life’s most painful wounds, that God awaits with his infinite mercy because it is there “where we are most vulnerable, where we feel the most shame” and where he comes to meet his children again.

“And now,” the pope said, “he invites us to return to him, to rediscover the joy of being loved.”

 

 

VATICAN CITY (CNS) — As Christians pray, fast and give alms during Lent, they also should consider giving a smile and offering a kind word to people feeling alone or frightened because of the coronavirus pandemic, Pope Francis said.

“Love rejoices in seeing others grow. Hence it suffers when others are anguished, lonely, sick, homeless, despised or in need,” the pope wrote in his message for Lent 2021.

The message, released by the Vatican Feb. 12, focuses on Lent as “a time for renewing faith, hope and love” through the traditional practices of prayer, fasting and almsgiving. And, by going to confession.

Throughout the message, Pope Francis emphasized how the Lenten practices not only promote individual conversion, but also should have an impact on others.

“By receiving forgiveness in the sacrament that lies at the heart of our process of conversion, we in turn can spread forgiveness to others,” he said. “Having received forgiveness ourselves, we can offer it through our willingness to enter into attentive dialogue with others and to give comfort to those experiencing sorrow and pain.”

The pope’s message contained several references to his encyclical “Fratelli Tutti, on Fraternity and Social Friendship.”

For example, he prayed that during Lent Catholics would be “increasingly concerned with ‘speaking words of comfort, strength, consolation and encouragement, and not words that demean, sadden, anger or show scorn,'” a quote from the encyclical.

“In order to give hope to others, it is sometimes enough simply to be kind, to be ‘willing to set everything else aside in order to show interest, to give the gift of a smile, to speak a word of encouragement, to listen amid general indifference,'” he said, again quoting the document.

The Lenten practices of fasting, almsgiving and prayer were preached by Jesus and continue to help believers experience and express conversion, the pope wrote.

“The path of poverty and self-denial” through fasting, “concern and loving care for the poor” through almsgiving and “childlike dialogue with the Father” through prayer, he said, “make it possible for us to live lives of sincere faith, living hope and effective charity.”

Pope Francis emphasized the importance of fasting “as a form of self-denial” to rediscover one’s total dependence on God and to open one’s heart to the poor.

“Fasting involves being freed from all that weighs us down — like consumerism or an excess of information, whether true or false — in order to open the doors of our hearts to the one who comes to us, poor in all things, yet full of grace and truth: the son of God our savior.”

Cardinal Peter Turkson, prefect of the Dicastery for Promoting Integral Human Development, presenting the message at a news conference, also insisted on the importance of “fasting and all forms of abstinence,” for example, by giving up “time watching TV so we can go to church, pray or say a rosary. It is only through self-denial that we discipline ourselves to be able to take the gaze off ourselves and to recognize the other, reckon with his needs and thus create access to benefits and goods for people,” ensuring respect for their dignity and rights.

Msgr. Bruno-Marie Duffe, secretary of the dicastery, said that at a time of “anxiety, doubt and sometimes even despair” because of the COVID-19 pandemic, Lent is a time for Christians “to walk the way with Christ toward a new life and a new world, toward a new trust in God and in the future.”

 

VATICAN CITY (CNS) — Recognizing their welcome of and witness to Christ, Pope Francis has approved changing the liturgical feast of St. Martha to include her sister and brother, Mary and Lazarus, on the church’s universal calendar of feast days.

The names of Mary and Lazarus will be added to the July 29 feast on the General Roman Calendar, the universal schedule of holy days and feast days for the Latin rite of the Catholic Church.

The Vatican Feb. 2 published the Congregation for Divine Worship and the Sacraments’ decree ordering the change in calendars.

Signed by Cardinal Robert Sarah, the congregation’s prefect, the decree said Pope Francis approved the memorial for Martha, Mary and Lazarus after “considering the important evangelical witness they offered in welcoming the Lord Jesus into their home, in listening to him attentively, (and) in believing that he is the resurrection and the life.”

“In the household of Bethany, the Lord Jesus experienced the family spirit and friendship of Martha, Mary and Lazarus, and for this reason the Gospel of John states that he loved them,” it said. “Martha generously offered him hospitality, Mary listened attentively to his words and Lazarus promptly emerged from the tomb at the command of the one who humiliated death.”

The decree explained that “the traditional uncertainty of the Latin church about the identity of Mary — the Magdalene to whom Christ appeared after his resurrection, the sister of Martha, the sinner whose sins the Lord had forgiven — which resulted in the inclusion of Martha alone on 29 July in the Roman Calendar, has been resolved in recent studies and times,” thus paving the way for celebrating the siblings in one memorial.

A separate congregation decree, also published Feb. 2, said the pope also approved the optional memorial of three doctors of the church: Sts. Gregory of Narek, a 10th-century Armenian monk; John of Avila, the famed 16th-century preacher, confessor and spiritual writer; and 12th-century German abbess Hildegard of Bingen.

The saints, who hail from both the Eastern and Western church traditions, were declared doctors of the church for their important contributions to theology and spirituality.

In its decree, the congregation explained that those given the title of “doctor of the church” exemplify the “link between holiness and understanding things divine and also human.

“Indeed, the wisdom that characterizes these men and women is not solely theirs, since by becoming disciples of divine wisdom, they have themselves become teachers of wisdom for the entire ecclesial community,” it said. “It is in this light that the holy ‘doctors’ are inscribed in the General Roman Calendar.”

The optional memorial for St. Gregory of Narek will be celebrated Feb. 27, while those for Sts. John of Avila and Hildegard of Bingen will be celebrated May 10 and Sept. 17, respectively.

There are currently 36 doctors of the church, including Sts. John Chrysostom, Augustine, Catherine of Siena and Therese of Lisieux.

 

VATICAN CITY (CNS) – The world must begin to realize its shared humanity in order to live peacefully, otherwise it risks falling apart in endless conflicts, Pope Francis said.

“Today, there is no time for indifference,” the pope said Feb. 4 at a virtual event commemorating the first International Day of Human Fraternity.

“We cannot wash our hands of it, with distance, with disregard, with contempt. Either we are brothers and sisters or everything falls apart. It is the frontier, the frontier on which we have to build; it is the challenge of our century, it is the challenge of our time,” he said.

The pope was among several world and religious leaders who took part in the Feb. 4 virtual event, which was hosted in Abu Dhabi, United Arab Emirates, by Sheikh Mohammed bin Zayed Al Nahyan, the crown prince.

Among those taking part in the online global meeting were Sheikh Ahmad el-Tayeb, grand imam of al-Azhar University, and António Guterres, secretary-general of the United Nations.

The date chosen for the event marks the day in 2019 that Pope Francis and Sheikh el-Tayeb signed a document on promoting dialogue and “human fraternity” during his apostolic visit to the United Arab Emirates.

The Higher Committee of Human Fraternity was established after the pope’s visit to implement concrete proposals toward fraternity, solidarity and mutual understanding proposed in the document.

The event also included a presentation of the committee’s Zayed Award for Human Fraternity to Guterres and to Moroccan-born Latifa Ibn Ziaten.

Accepting the award, Guterres thanked Sheikh el-Tayeb and Pope Francis for “pushing humankind to come together in unity, in dialogue to promote peace, to promote fraternity, to promote the unity that is necessary to address all the challenges to defeat hate and to make sure that human solidarity wins the battles we are facing.”

Ziaten was honored for her work in France in promoting peace and dialogue to young people who often fall prey to extremist ideology. Ziaten established the Imad Association for Youth and Peace, which she founded after her son, a French soldier, was murdered in 2012 by a Muslim extremist in Toulouse.

Congratulating her for the award, the pope said that despite the pain of losing a child, Ziaten risked her life to “dare to say, ‘We are brothers and

sisters’ and to sow words of love.”

“Thank you being the mother of your son, of so many boys and girls; for being a mother of this humanity that is listening to you, learning from you the path of fraternity,” he said.

Thanking the pope and Sheikh el-Tayeb for the award, Ziaten said the recognition “will really help me in my fight, my work today.

“I lost a son, but today I reach out to many children. Today I’m a second mother to many children I saved in detention centers, in homes, in schools so they don’t fall into hatred,” she said.

In his address, the pope began by greeting participants as “sisters and brothers” and affectionately greeted Sheikh el-Tayeb as “my brother, my friend, my companion in challenges and risks in the struggle for fraternity.”

The pope thanked the grand imam “for his company on the path of reflection and the drafting” of the document on human fraternity.

“Your testimony helped me a lot because it was a courageous testimony. I know it was not an easy task. But with you we could do it together and help each other. The most beautiful thing of all is that first desire of fraternity turned into true fraternity. Thank you, brother; thank you,” he said.

The pope also thanked Judge Mohamed Mahmoud Abdel Salam, secretary-general of the Higher Committee of Human Fraternity, calling him “l’enfant terrible” of the project, a French expression meaning a successful person who uses unorthodox or innovative methods to achieve their goals.

The pope thanked Salam for his efforts and lauded him as “hard-working, full of ideas” and one “who helped us to move forward.”

Fraternity, he continued, not only means respecting and listening to others “with an open heart,” it also means remaining firm in one’s own convictions; otherwise “there is no true fraternity if one’s own convictions are negotiated.”

“We are brothers and sisters, born of the same father; with different cultures and traditions, but all brothers and sisters. And while respecting our different cultures and traditions, our different citizenships, we must build this fraternity, not negotiate it,” the pope said.

Pope Francis said the International Day of Human Fraternity was a moment of listening, of sincere acceptance and “of certainty that a world without brothers and sisters is a world of enemies.”

“It not only takes a war to make enemies,” the pope said. “It is enough with that technique — it has become a technique — that attitude of looking the other way, of getting rid of the other as if he or she didn’t exist.”